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PARALLEL HISTORY BIBLE - Proverbs 7:27


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LXX- Greek Septuagint - Proverbs 7:27

οδοι 3598 αδου 86 ο 3588 3739 οικος 3624 αυτης 846 καταγουσαι εις 1519 τα 3588 ταμιεια του 3588 θανατου 2288

Douay Rheims Bible

Her house is the way to hell, reaching even to the inner chambers of death.

King James Bible - Proverbs 7:27

Her house is the way to hell, going down to the chambers of death.

World English Bible

Her house is the way to Sheol, going down to the rooms of death.

Early Church Father Links

Npnf-206 vi.vi.I Pg 231

World Wide Bible Resources


Proverbs 7:27

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.iii.xi Pg 57.1


Anf-02 vi.iv.i.v Pg 13.1


Anf-02 vi.iii.iii.xi Pg 64.1


Anf-01 ix.iv.xxiv Pg 15
Prov. i. 7, Prov. ix. 10.

the sense of sin leads to repentance, and God bestows His compassion upon those who are penitent. For [Adam] showed his repentance by his conduct, through means of the girdle [which he used], covering himself with fig-leaves, while there were many other leaves, which would have irritated his body in a less degree. He, however, adopted a dress conformable to his disobedience, being awed by the fear of God; and resisting the erring, the lustful propensity of his flesh (since he had lost his natural disposition and child-like mind, and had come to the knowledge of evil things), he girded a bridle of continence upon himself and his wife, fearing God, and waiting for His coming, and indicating, as it were, some such thing [as follows]: Inasmuch as, he says, I have by disobedience lost that robe of sanctity which I had from the Spirit, I do now also acknowledge that I am deserving of a covering of this nature, which affords no gratification, but which gnaws and frets the body. And he would no doubt have retained this clothing for ever, thus humbling himself, if God, who is merciful, had not clothed them with tunics of skins instead of fig-leaves. For this purpose, too, He interrogates them, that the blame might light upon the woman; and again, He interrogates her, that she might convey the blame to the serpent. For she related what had occurred. “The serpent,” says she, “beguiled me, and I did eat.”3766

3766


Anf-02 vi.iii.i.ix Pg 12.1


Anf-02 vi.iv.ii.vii Pg 7.1


Anf-02 vi.iv.ii.vii Pg 18.1


Anf-02 vi.iv.vii.xii Pg 8.1


Anf-03 v.iii.xliii Pg 4
Ps. cxi. 10; Prov. i. 7.

Where the fear of God is, there is seriousness, an honourable and yet thoughtful2295

2295 Attonita, as if in fear that it might go wrong (Rigalt.).

diligence, as well as an anxious carefulness and a well-considered admission (to the sacred ministry)2296

2296 In contrast to the opposite fault of the heresies exposed above.

and a safely-guarded2297

2297 Deliberata, where the character was well weighed previous to admission to the eucharist.

communion, and promotion after good service, and a scrupulous submission (to authority), and a devout attendance,2298

2298 Apparitio, the duty and office of an apparitor, or attendant on men of higher rank, whether in church or state.

and a modest gait, and a united church, and God in all things.


Anf-01 viii.iv.cxxiv Pg 2
Ps. lxxxii.

But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434

2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument.

in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.


Anf-02 vi.iv.i.v Pg 13.1


Anf-02 vi.iii.iii.xi Pg 57.1


Anf-02 vi.iii.iii.xi Pg 57.1


Anf-02 vi.iv.i.v Pg 13.1


Anf-02 vi.iii.iii.xi Pg 64.1


Anf-02 vi.iii.iii.xi Pg 74.1


Treasury of Scriptural Knowledge, Chapter 7

VERSE 	(27) - 

Pr 2:18,19; 5:5; 9:18 Ec 7:26


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