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PARALLEL HISTORY BIBLE - Psalms 52:1
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11
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εν 1722 1520 τω 3588 ελθειν 2064 5629 δωηκ τον 3588 ιδουμαιον και 2532 αναγγειλαι 312 5658 τω 3588 σαουλ 4549 και 2532 ειπειν 2036 5629 αυτω 846 ηλθεν 2064 5627 δαυιδ εις 1519 τον 3588 οικον 3624 αβιμελεχ
Douay Rheims Bible when Doeg the Edomite came and told Saul David went to the house of Achimelech
King James Bible - Psalms 52:1 Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
World English Bible Why do you boast of mischief, mighty man? God's loving kindness endures continually.
Early Church Father Links Anf-04 vi.v.ii.iii Pg 3, Anf-07 ix.iii.v Pg 19, Anf-07 xii.iv Pg 166, Npnf-108 ii.LI Pg 1, Npnf-108 ii.LI Pg 23, Npnf-206 v.CXXII Pg 63, Npnf-209 ii.iii.i Pg 163, Npnf-209 ii.iii.i Pg 164, Npnf-209 ii.iii.i Pg 176, Npnf-210 iv.vi.ii.i Pg 11, Npnf-210 iv.vi.ii.viii Pg 16, Npnf-211 iv.iii.iii.vi Pg 3
World Wide Bible Resources
Psalms 51:2
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iii.i.v Pg 11.1
Anf-02 iv.ii.ii.xxxv Pg 10.1
Anf-03 v.ix.xxxiii Pg 28
See Bull’s Works, Vol. V., p. 381. I value it chiefly because it proves that the Greek Testament, elsewhere says, disjointedly, what is collected into 1 John v. 7. It is, therefore, Holy Scripture in substance, if not in the letter. What seems to me important, however, is the balance it gives to the whole context, and the defective character of the grammar and logic, if it be stricken out. In the Septuagint and the Latin Vulgate of the Old Testament we have a precisely similar case. Refer to Psa. xiii., alike in the Latin and the Greek, as compared with our English Version.8214 8214
Anf-03 v.ix.xxxiii Pg 28
See Bull’s Works, Vol. V., p. 381. I value it chiefly because it proves that the Greek Testament, elsewhere says, disjointedly, what is collected into 1 John v. 7. It is, therefore, Holy Scripture in substance, if not in the letter. What seems to me important, however, is the balance it gives to the whole context, and the defective character of the grammar and logic, if it be stricken out. In the Septuagint and the Latin Vulgate of the Old Testament we have a precisely similar case. Refer to Psa. xiii., alike in the Latin and the Greek, as compared with our English Version.8214 8214
Anf-02 vi.iii.ii.viii Pg 6.1
Anf-03 v.iv.v.xlii Pg 32
Isa. i. 8. With what constancy has He also, in Psalm xxx., laboured to present to us the very Christ! He calls with a loud voice to the Father, “Into Thine hands I commend my spirit,”5151 5151
Anf-01 ix.vii.xiii Pg 5
Isa. lvii. 16. Thus does he attribute the Spirit as peculiar to God which in the last times He pours forth upon the human race by the adoption of sons; but [he shows] that breath was common throughout the creation, and points it out as something created. Now what has been made is a different thing from him who makes it. The breath, then, is temporal, but the Spirit eternal. The breath, too, increases [in strength] for a short period, and continues for a certain time; after that it takes its departure, leaving its former abode destitute of breath. But when the Spirit pervades the man within and without, inasmuch as it continues there, it never leaves him. “But that is not first which is spiritual,” says the apostle, speaking this as if with reference to us human beings; “but that is first which is animal, afterwards that which is spiritual,”4534 4534
Anf-03 iv.xi.xi Pg 6
Tertullian’s reading of Isa. lvii. 16. And again: “He giveth breath unto the people that are on the earth, and Spirit to them that walk thereon.”1565 1565
Anf-03 v.v.xxxii Pg 14
Flatum: “breath;” so LXX. of Isa. lvii. 16. In like manner the same Wisdom says of the waters, “Also when He made the fountains strong, things which6468 6468 Fontes, quæ. are under the sky, I was fashioning6469 6469 Modulans. them along with Him.”6470 6470
Anf-03 v.iv.v.x Pg 10
Mic. vii. 18, 19. Now, if nothing of this sort had been predicted of Christ, I should find in the Creator examples of such a benignity as would hold out to me the promise of similar affections also in the Son of whom He is the Father. I see how the Ninevites obtained forgiveness of their sins from the Creator3769 3769
Anf-01 ix.iv.xvii Pg 41
Hab. iii. 2. Paul also says: “But when the fulness of time came, God sent forth His Son.”3603 3603
Anf-03 v.iv.v.xxii Pg 49
Hab. iii. 2, according to the Septuagint. St. Augustine similarly applied this passage, De Civit. Dei, ii. 32. These likewise did Zechariah see under the figure of the two olive trees and olive branches.4366 4366
VERSE (1) - Ps 54:3 1Sa 21:7; 22:9-19
PARALLEL VERSE BIBLE
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