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PARALLEL HISTORY BIBLE - Psalms 69:31
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37
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και 2532 αρεσει 700 5692 τω 3588 θεω 2316 υπερ 5228 μοσχον 3448 νεον 3501 κερατα 2768 εκφεροντα και 2532 οπλας
Douay Rheims Bible And it shall please God better than a young calf, that bringeth forth horns and hoofs.
King James Bible - Psalms 69:31 This also shall please the LORD better than an ox or bullock that hath horns and hoofs.
World English Bible It will please Yahweh better than an ox, or a bull that has horns and hoofs.
Early Church Father Links Npnf-108 ii.LXVIII Pg 218, Npnf-209 iii.iv.iv.xii Pg 8
World Wide Bible Resources
Psalms 68:32
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.v.xi Pg 23.1
Anf-03 v.iv.iii.xxii Pg 13
Ps. l. 13. and in another passage: “The everlasting God shall neither hunger nor thirst.”2974 2974
Anf-03 v.x.i Pg 14
Ps. l. 13. Assuredly He had rather have the repentance than the death of the sinner.8222 8222
Anf-01 ii.ii.lii Pg 4
Ps. l. 14, 15. For “the sacrifice of God is a broken spirit.”235 235
Anf-01 ix.vi.xviii Pg 8
Ps. l. 14, 15. rejecting, indeed, those things by which sinners imagined they could propitiate God, and showing that He does Himself stand in need of nothing; but He exhorts and advises them to those things by which man is justified and draws nigh to God. This same declaration does Esaias make: “To what purpose is the multitude of your sacrifices unto Me? saith the Lord. I am full.”4014 4014
Anf-02 vi.iv.iv.xvii Pg 7.1
Anf-03 iv.ix.v Pg 11
Ps. l. (xlix. in LXX.) 14. Thus, accordingly, the spiritual “sacrifices of praise” are pointed to, and “an heart contribulate” is demonstrated an acceptable sacrifice to God. And thus, as carnal sacrifices are understood to be reprobated—of which Isaiah withal speaks, saying, “To what end is the multitude of your sacrifices to me? saith the Lord”1206 1206
Anf-01 ii.ii.xxxv Pg 9
Ps. l. 16–23. The reader will observe how the Septuagint followed by Clement differs from the Hebrew.
knowledge,155 155 Or, “knowledge of immortality.” “who, being the brightness of His majesty, is by so much greater than the angels, as He hath by inheritance obtained a more excellent name than they.”156 156
Anf-03 vi.iv.xxvii Pg 4
[The author seems to have in mind (Hos. xiv. 2) “the calves of our lips.”]
Edersheim Bible History Lifetimes xi.ix Pg 50.2
VERSE (31) - Ps 50:13,14,23 Ho 14:2 Eph 5:19,20 Heb 13:15 1Pe 2:5
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