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PARALLEL HISTORY BIBLE - Psalms 69:28


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LXX- Greek Septuagint - Psalms 68:29

εξαλειφθητωσαν εκ 1537 βιβλου 976 ζωντων 2198 5723 και 2532 μετα 3326 δικαιων 1344 5723 μη 3361 γραφητωσαν

Douay Rheims Bible

Let them be blotted out of the book of the living; and with the just let them not be written.

King James Bible - Psalms 69:28

Let them be blotted out of the book of the living, and not be written with the righteous.

World English Bible

Let them be blotted out of the book of life, and not be written with the righteous.

Early Church Father Links

Npnf-101 vii.1.CCXXIX Pg 8, Npnf-108 ii.LXVIII Pg 205, Npnf-211 iv.iv.iv.xv Pg 6, Npnf-211 iv.v.iv.xi Pg 3

World Wide Bible Resources


Psalms 68:29

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.liii Pg 4
Ex. xxxii. 32.

O marvellous239

239 Or, “mighty.”

love! O insuperable perfection! The servant speaks freely to his Lord, and asks forgiveness for the people, or begs that he himself might perish240

240 Literally, “be wiped out.”

along with them.


Anf-02 vi.iv.iv.xviii Pg 2.1


Anf-03 v.iv.iii.xxvi Pg 9
An allusion to, rather than a quotation of, Ex. xxxii. 32.

Pitiable are ye also, as well as the people, since you know not Christ, prefigured in the person of Moses as the deprecator of the Father, and the offerer of His own life for the salvation of the people. It is enough, however, that the nation was at the instant really given to Moses. That which he, as a servant, was able to ask of the Lord, the Lord required of Himself. For this purpose did He say to His servant, “Let me alone, that I may consume them,” in order that by his entreaty, and by offering himself, he might hinder3042

3042 Non sineret.

(the threatened judgment), and that you might by such an instance learn how much privilege is vouchsafed3043

3043 Quantum liceat.

with God to a faithful man and a prophet.


Anf-02 vi.iii.i.vii Pg 24.1


Anf-02 vi.iii.i.vii Pg 25.1


Anf-02 vi.iii.i.v Pg 19.1


Anf-03 iv.ix.xiii Pg 34
See Isa. lxv. 13–16 in LXX.


Npnf-201 iii.vi.iv Pg 7


Anf-01 ix.vi.xxi Pg 59
Hos. i. 6–9.

in order that, as says the apostle, “what was not a people may become a people; and she who did not obtain mercy may obtain mercy. And it shall come to pass, that in the place where it was said, This is not a people, there shall they be called the children of the living God.”4110

4110


Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii.

one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992

1992


Anf-03 v.iv.v.xvi Pg 45
The sense rather than the words of Hos. i. 6; 9.

—that is, the (Jewish) nation. Thenceforth Christ extended to all men the law of His Father’s compassion, excepting none from His mercy, as He omitted none in His invitation. So that, whatever was the ampler scope of His teaching, He received it all in His heritage of the nations. “And as ye would that men should do to you, do ye also to them likewise.”4078

4078


Treasury of Scriptural Knowledge, Chapter 68

VERSE 	(28) - 

Ex 32:32,33 Isa 65:16 Ho 1:9 Re 3:5; 22:19


PARALLEL VERSE BIBLE

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