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PARALLEL HISTORY BIBLE - Psalms 94:5


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

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LXX- Greek Septuagint - Psalms 93:5

τον 3588 λαον 2992 σου 4675 κυριε 2962 εταπεινωσαν και 2532 την 3588 κληρονομιαν 2817 σου 4675 εκακωσαν 2559 5656

Douay Rheims Bible

Thy people, O Lord, they have brought low: and they have afflicted thy inheritance.

King James Bible - Psalms 94:5

They break in pieces thy people, O LORD, and afflict thine heritage.

World English Bible

They break your people in pieces, Yahweh, and afflict your heritage.

Early Church Father Links

Anf-08 viii.iv.i.iii Pg 7, Npnf-102 v.IV_1.26 Pg 4, Npnf-108 ii.XCIII Pg 1, Npnf-108 ii.XCIII Pg 24

World Wide Bible Resources


Psalms 93:5

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.v.xv Pg 42
Ps. xlix. 16, 17.

So also in Psalm lxi.: “Do not desire riches; and if they do yield you their lustre,4022

4022 Relucent.

do not set your heart upon them.”4023

4023

Anf-03 v.iv.v.xv Pg 42
Ps. xlix. 16, 17.

So also in Psalm lxi.: “Do not desire riches; and if they do yield you their lustre,4022

4022 Relucent.

do not set your heart upon them.”4023

4023

Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

71

Anf-02 vi.iii.i.viii Pg 20.1

Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

3980 Personam nominis.

But He has both suffered the penalty3981

3981 Sancitur.

in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.

Anf-03 v.ix.xxx Pg 5
This is the sense rather than the words of Isa. liii. 5, 6.

In this manner He “forsook” Him, in not sparing Him; “forsook” Him, in delivering Him up. In all other respects the Father did not forsake the Son, for it was into His Father’s hands that the Son commended His spirit.8189

8189

Npnf-201 iv.viii.xvi Pg 16

Anf-01 viii.iv.cxxxiii Pg 2
Isa. iii. 9–15.

Again, in other words, the same prophet spake to the same effect: ‘Woe unto them that draw their iniquity as with a long cord, and their transgressions as with the harness of an heifer’s yoke: who say, Let His speed come near, and let the counsel of the Holy One of Israel come, that we may know it. Woe unto them that call evil good, and good evil! that put light for darkness, and darkness for light! that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight! Woe unto those that are mighty among you, who drink wine, who are men of strength, who mingle strong drink! who justify the wicked for a reward, and take away justice from the righteous! Therefore, as the stubble shall be burnt by the coal of fire, and utterly consumed by the burning flame, their root shall be as wool, and their flower shall go up like dust. For they would not have the law of the Lord of Sabaoth, but despised2467

2467 Literally, “provoked.”

the word of the Lord, the Holy One of Israel. And the Lord of Sabaoth was very angry, and laid His hands upon them, and smote them; and He was provoked against the mountains, and their carcases were in the midst like dung on the road. And for all this they have not repented,2468

2468 Literally, “turned away.”

but their hand is still high.’2469

2469

Anf-03 v.iv.v.xiv Pg 19
Isa. iii. 14, 15.

And again:  “Woe unto them that decree unrighteous decrees; for in their decrees they decree wickedness, turning aside the needy from judgment, and taking away their rights from the poor of my people.”3951

3951

Anf-01 iv.ii.x Pg 7
Isa. lii. 5.

Teach, therefore, sobriety to all, and manifest it also in your own conduct.

Anf-01 v.iv.viii Pg 4
Isa. lii. 5.

Anf-01 v.iv.viii Pg 14
Isa. lii. 5.


Anf-01 viii.iv.xvii Pg 2
Isa. lii. 5.

And: ‘Woe unto their soul! because they have devised an evil device against themselves, saying, Let us bind the righteous, for he is distasteful to us. Therefore they shall eat the fruit of their doings. Woe unto the wicked! evil shall be rendered to him according to the works of his hands.’ And again, in other words:1987

1987

Anf-03 iv.iv.xiv Pg 3
Literally, “in a fat,” etc., [or, “in a rich”].

and acceptable sacrifice, according as Thou, the ever-truthful458

458 Literally, “the not false and true God.”

God, hast foreordained, hast revealed beforehand to me, and now hast fulfilled. Wherefore also I praise Thee for all things, I bless Thee, I glorify Thee, along with the everlasting and heavenly Jesus Christ, Thy beloved Son, with whom, to Thee, and the Holy Ghost, be glory both now and to all coming ages. Amen.”459

459

Anf-03 iv.ix.xiii Pg 62
See Isa. lii. 5; Ezek. xxxvi. 20, 23; Rom. ii. 24. (The passage in Isaiah in the LXX. agrees with Rom. ii. 24.)

for it is from them that the infamy (attached to that name) began, and (was propagated during) the interval from Tiberius to Vespasian. And because they had committed these crimes, and had failed to understand that Christ “was to be found”1439

1439

Anf-03 v.iv.iv.xxiii Pg 6
Isa. lii. 5.

(for from them did the blasphemy originate); neither in the interval from Tiberius to Vespasian did they learn repentance.3420

3420 Compare Adv. Judæos, 13, p. 171, for a like statement.

Therefore “has their land become desolate, their cities are burnt with fire, their country strangers are devouring before their own eyes; the daughter of Sion has been deserted like a cottage in a vineyard, or a lodge in a garden of cucumbers,”3421

3421

Anf-03 v.iv.v.xiv Pg 45
Isa. lii. 5.

and in another passage: “Lay the penalty on3977

3977 Sancite.

Him who surrenders3978

3978 Circumscribit.

His own life, who is held in contempt by the Gentiles, whether servants or magistrates.”3979

3979

Edersheim Bible History

Lifetimes vii.v Pg 154.1, Temple x Pg 39.6

Treasury of Scriptural Knowledge, Chapter 93

VERSE 	(5) - 
Ps 7:2; 14:4; 44:22; 74:8,19,20; 79:2,3,7; 129:2,3 Isa 3:15; 52:5

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