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PARALLEL HISTORY BIBLE - Revelation 16:13
CHAPTERS: Revelation 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
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LXX- Greek Septuagint - Revelation 16:13 και 2532 ειδον 1492 5627 εκ 1537 του 3588 στοματος 4750 του 3588 δρακοντος 1404 και 2532 εκ 1537 του 3588 στοματος 4750 του 3588 θηριου 2342 και 2532 εκ 1537 του 3588 στοματος 4750 του 3588 ψευδοπροφητου 5578 πνευματα 4151 τρια 5140 ακαθαρτα 169 ομοια 3664 βατραχοις 944
Douay Rheims Bible And I saw from the mouth of the dragon, and from the mouth of the beast, and from the mouth of the false prophet, three unclean spirits like frogs.
King James Bible - Revelation 16:13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
World English Bible I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, something like frogs;
World Wide Bible Resources
Revelation 16:13
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iii.i Pg 9
Bible :1Tim.4.1-1Tim.4.3 Bible:2Pet.2.1">Matt. vii. 15; xxiv. 4, 11, 24; 1 Tim. iv. 1–3; 2 Pet. ii. 1. nor the fact that they subvert the faith of some, for their final cause is, by affording a trial to faith, to give it also the opportunity of being “approved.”1853 1853
Anf-01 ix.iv.xvii Pg 45
1 John iv. 1, 2. This is a material difference from the received text of the passage: “Every spirit that confesseth not that Jesus Christ is come in the flesh.” The Vulgate translation and Origen agree with Irenæus, and Tertullian seems to recognise both readings (Adv. Marc., v. 16). Socrates tells us (vii. 32, p. 381) that the passage had been corrupted by those who wished to separate the humanity of Christ from His divinity, and that the old copies read, πᾶν πνεῦμα ὃ λύει τὸν ᾽Ιησοῦν ἀπὸ τοῦ Θεοῦ οὐκ ἔστι, which exactly agrees with Origen’s quotation, and very nearly with that of Irenæus, now before us. Polycarp (Ep., c. vii.) seems to allude to the passage as we have it now, and so does Ignatius (Ep. Smyr., c. v.). See the question discussed by Burton, in his Ante-Nicene Testimonies [to the Div. of Christ. Another work of Burton has a similar name. See British Critic, vol. ii. (of 1827), p. 265]. These words agree with what was said in the Gospel, that “the Word was made flesh, and dwelt among us.” Wherefore he again exclaims in his Epistle, “Every one that believeth that Jesus is the Christ, has been born of God;”3606 3606
Anf-03 v.iv.vi.xvi Pg 14
1 John iv. 1–3. and do not acknowledge5932 5932
Anf-01 iv.ii.vii Pg 2
1 John iv. 3. and whosoever does not confess the testimony of the cross,378 378 Literally, “the martyrdom of the cross,” which some render, “His suffering on the cross.” is of the devil; and whosoever perverts the oracles of the Lord to his own lusts, and says that there is neither a resurrection nor a judgment, he is the first-born of Satan.379 379 [The original, perhaps, of Eusebius (Hist. iv. cap. 14). It became a common-place expression in the Church.] Wherefore, forsaking the vanity of many, and their false doctrines, let us return to the word which has been handed down to us from380 380
Anf-01 v.xv.v Pg 4
Comp. 1 John ii. 22, 1 John iv. 3; 2 John 7. Moreover, he who affirms Christ to be a mere man is accursed, according to the [declaration of the] prophet,1239 1239
Anf-03 v.iv.vi.xvi Pg 14
1 John iv. 1–3. and do not acknowledge5932 5932
Anf-03 v.ix.xxviii Pg 5
See 1 John ii. 22, iv. 2, 3, and v. 1. Wherefore he also exhorts us to believe in the name of His (the Father’s,) Son Jesus Christ, that “our fellowship may be with the Father, and with His Son Jesus Christ.”8165 8165
Anf-03 v.iii.xxxiii Pg 22
1 John iv. 3. and who refused to think that Jesus was the Son of God. The one dogma Marcion maintained; the other, Hebion.2211 2211 Comp. Epiphanius, i. 30. The doctrine, however, of Simon’s sorcery, which inculcated the worship of angels,2212 2212
Anf-03 v.iv.vi.xvi Pg 15
Solventes Jesum. This expression receives some explanation from the Vulgate version of 1 John iv. 3: “Et omnis spiritus qui solvit Jesum Christum ex Deo non est.” From Irenæus, Vol. I., 443 (Harvey, ii. 89), we learn that the Gnostics divided Jesus from Christ: “Alterum quidem Jesum intelligunt, alterum autem Christum,”—an error which was met in the clause of the creed expressing faith in “One Lord Jesus Christ.” Grabe, after Socrates, Hist. Eccles. vii. 32, says that the oldest mss. of St. John’s epistle read πᾶν πνεῦμα ὅ λύει τὸν ᾽Ιησοῦν. If so, Tertullian must be regarded as combining the two readings, viz., that which we find in the received text and this just quoted. Thus Grabe. It would be better to say that T. read ver. 2 as we have it, only omitting ᾽Ιησοῦν; and in ver. 3 read the old lection to which Socrates refers instead of πᾶν πνεῦμα ὅ μὴ ὁμολογεὶ. Jesus (to be the Christ), meaning in God the Creator. According, however, to Marcion’s view, it is really hard to know whether He might not be (after all) the Creator’s Christ; because according to him He is not yet come. But whichsoever of the two it is, I want to know why he comes “in all power, and with lying signs and wonders?”5933 5933
Anf-03 v.vii.xxiv Pg 11
1 John iv. 3. By declaring that His flesh is simply and absolutely true, and taken in the plain sense of its own nature, the Scripture aims a blow at all who make distinctions in it.7278 7278 Disceptatores ejus. In the same way, also, when it defines the very Christ to be but one, it shakes the fancies of those who exhibit a multiform Christ, who make Christ to be one being and Jesus another,—representing one as escaping out of the midst of the crowds, and the other as detained by them; one as appearing on a solitary mountain to three companions, clothed with glory in a cloud, the other as an ordinary man holding intercourse with all,7279 7279 Ceteris passivum. one as magnanimous, but the other as timid; lastly, one as suffering death, the other as risen again, by means of which event they maintain a resurrection of their own also, only in another flesh. Happily, however, He who suffered “will come again from heaven,”7280 7280
Anf-03 v.viii.xxii Pg 18
1 John iv. 3. no one has as yet had to bewail the downfall of Babylon.7428 7428
Treasury of Scriptural Knowledge, Chapter 16VERSE (13) - :14 2Th 2:9-11 1Ti 4:1-3 2Ti 3:1-6 2Pe 2:1-3 1Jo 4:1-3
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