Anf-02 ii.ii.ii Pg 4.2
9
Npnf-201 iii.xi.xxv Pg 34
Anf-03 iv.xi.xxxv Pg 10
Rev. xii. 10.
or saints, where reference is made to the actual practice of legal prosecution); and lest this Judge deliver you over to the angel who is to execute the sentence, and he commit you to the prison of hell, out of which there will be no dismissal until the smallest even of your delinquencies be paid off in the period before the resurrection.1735 1735 Morâ resurrectionis. For the force of this phrase, as apparently implying a doctrine of purgatory, and an explanation of Tertullian’s teaching on this point, see Bp. Kaye on Tertullian, pp. 328, 329. [See p. 59, supra.]
What can be a more fitting sense than this? What a truer interpretation? If, however, according to Carpocrates, the soul is bound to the commission of all sorts of crime and evil conduct, what must we from his system understand to be its “adversary” and foe? I suppose it must be that better mind which shall compel it by force to the performance of some act of virtue, that it may be driven from body to body, until it be found in none a debtor to the claims of a virtuous life. This means, that a good tree is known by its bad fruit—in other words, that the doctrine of truth is understood from the worst possible precepts. I apprehend1736 1736 Spero.
that heretics of this school seize with especial avidity the example of Elias, whom they assume to have been so reproduced in John (the Baptist) as to make our Lord’s statement sponsor for their theory of transmigration, when He said, “Elias is come already, and they knew him not;”1737 1737
Treasury of Scriptural Knowledge, Chapter 21
VERSE (3) - Re 10:4,8; 12:10
