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PARALLEL HISTORY BIBLE - Romans 15:1
CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33
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οφειλομεν 3784 5719 δε 1161 ημεις 2249 οι 3588 δυνατοι 1415 τα 3588 ασθενηματα 771 των 3588 αδυνατων 102 βασταζειν 941 5721 και 2532 μη 3361 εαυτοις 1438 αρεσκειν 700 5721
Douay Rheims Bible NOW we that are stronger, ought to bear the infirmities of the weak, and not to please ourselves.
King James Bible - Romans 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
World English Bible Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
Early Church Father Links Anf-03 v.iv.vi.xiv Pg 24, Npnf-101 vii.1.LXII Pg 8, Npnf-104 iv.v.xvi Pg 8, Npnf-106 vii.xxviii Pg 19, Npnf-108 ii.XLVIII Pg 5, Npnf-111 vii.xxix Pg 11, Npnf-111 vii.xxix Pg 9, Npnf-113 iii.iv.x Pg 19, Npnf-203 v.iii.xii Pg 7, Npnf-207 iii.xxvi Pg 262, Npnf-211 iv.v.vii.xxiii Pg 3
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Romans 15:1
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.vi.xiv Pg 24
We do not know from either Tertullian or Epiphanius what mutilations Marcion made in this epistle. This particular gap did not extend further than from Rom. viii. 11 to x. 2. “However, we are informed by Origen (or rather Rufinus in his edition of Origen’s commentary on this epistle, on xiv. 23) that Marcion omitted the last two chapters as spurious, ending this epistle of his Apostolicon with the 23d verse of chap. xiv. It is also observable that Tertullian quotes no passage from chaps. xv.; xvi. in his confutation of Marcion from this epistle” (Lardner). however, I alight on the place where the apostle bears record of Israel “that they have a zeal of God”—their own God, of course—“but not according to knowledge. For,” says he, “being ignorant of (the righteousness of) God, and going about to establish their own righteousness, they have not submitted themselves unto the righteousness of God; for Christ is the end of the law for righteousness to every one that believeth.”5859 5859
Anf-03 v.iv.vi.xiv Pg 24
We do not know from either Tertullian or Epiphanius what mutilations Marcion made in this epistle. This particular gap did not extend further than from Rom. viii. 11 to x. 2. “However, we are informed by Origen (or rather Rufinus in his edition of Origen’s commentary on this epistle, on xiv. 23) that Marcion omitted the last two chapters as spurious, ending this epistle of his Apostolicon with the 23d verse of chap. xiv. It is also observable that Tertullian quotes no passage from chaps. xv.; xvi. in his confutation of Marcion from this epistle” (Lardner). however, I alight on the place where the apostle bears record of Israel “that they have a zeal of God”—their own God, of course—“but not according to knowledge. For,” says he, “being ignorant of (the righteousness of) God, and going about to establish their own righteousness, they have not submitted themselves unto the righteousness of God; for Christ is the end of the law for righteousness to every one that believeth.”5859 5859
VERSE (1) - Ro 4:20 1Co 4:10 2Co 12:10 Eph 6:10 2Ti 2:1 1Jo 2:14
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