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PARALLEL HISTORY BIBLE - Romans 15:8


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LXX- Greek Septuagint - Romans 15:8

λεγω 3004 5719 δε 1161 ιησουν 2424 χριστον 5547 διακονον 1249 γεγενησθαι 1096 5771 περιτομης 4061 υπερ 5228 αληθειας 225 θεου 2316 εις 1519 το 3588 βεβαιωσαι 950 5658 τας 3588 επαγγελιας 1860 των 3588 πατερων 3962

Douay Rheims Bible

For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.

King James Bible - Romans 15:8

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

World English Bible

Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,

Early Church Father Links

Anf-03 v.iv.vi.xiv Pg 24, Npnf-107 iii.xxxii Pg 33, Npnf-108 ii.LXXII Pg 44, Npnf-108 ii.LXXXIX Pg 11, Npnf-108 ii.LXXXIX Pg 14, Npnf-111 vii.xxix Pg 11, Npnf-111 vii.xxx Pg 0, Npnf-111 vii.xxx Pg 2, Npnf-112 iv.ix Pg 19, Npnf-203 v.iii.xii Pg 7

World Wide Bible Resources


Romans 15:8

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.vi.xiv Pg 24
We do not know from either Tertullian or Epiphanius what mutilations Marcion made in this epistle. This particular gap did not extend further than from Rom. viii. 11 to x. 2. “However, we are informed by Origen (or rather Rufinus in his edition of Origen’s commentary on this epistle, on xiv. 23) that Marcion omitted the last two chapters as spurious, ending this epistle of his Apostolicon with the 23d verse of chap. xiv. It is also observable that Tertullian quotes no passage from chaps. xv.; xvi. in his confutation of Marcion from this epistle” (Lardner).

however, I alight on the place where the apostle bears record of Israel “that they have a zeal of God”—their own God, of course—“but not according to knowledge. For,” says he, “being ignorant of (the righteousness of) God, and going about to establish their own righteousness, they have not submitted themselves unto the righteousness of God; for Christ is the end of the law for righteousness to every one that believeth.”5859

5859


Anf-03 v.iv.vi.xiv Pg 24
We do not know from either Tertullian or Epiphanius what mutilations Marcion made in this epistle. This particular gap did not extend further than from Rom. viii. 11 to x. 2. “However, we are informed by Origen (or rather Rufinus in his edition of Origen’s commentary on this epistle, on xiv. 23) that Marcion omitted the last two chapters as spurious, ending this epistle of his Apostolicon with the 23d verse of chap. xiv. It is also observable that Tertullian quotes no passage from chaps. xv.; xvi. in his confutation of Marcion from this epistle” (Lardner).

however, I alight on the place where the apostle bears record of Israel “that they have a zeal of God”—their own God, of course—“but not according to knowledge. For,” says he, “being ignorant of (the righteousness of) God, and going about to establish their own righteousness, they have not submitted themselves unto the righteousness of God; for Christ is the end of the law for righteousness to every one that believeth.”5859

5859


Treasury of Scriptural Knowledge, Chapter 15

VERSE 	(8) - 

Ro 3:26 1Co 1:12; 10:19,29; 15:50


PARALLEL VERSE BIBLE

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