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PARALLEL HISTORY BIBLE - Romans 2:1


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LXX- Greek Septuagint - Romans 2:1

διο 1352 αναπολογητος 379 ει 1488 5748 ω 5599 ανθρωπε 444 πας 3956 ο 3588 κρινων 2919 5723 εν 1722 ω 3739 γαρ 1063 κρινεις 2919 5719 τον 3588 ετερον 2087 σεαυτον 4572 κατακρινεις 2632 5719 τα 3588 γαρ 1063 αυτα 846 πρασσεις 4238 5719 ο 3588 κρινων 2919 5723

Douay Rheims Bible

WHEREFORE thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.

King James Bible - Romans 2:1

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

World English Bible

Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

Early Church Father Links

Anf-05 iv.v.xii.iv.xxiii Pg 5, Npnf-101 vii.1.XLIII Pg 24, Npnf-104 v.iv.vii.xxiii Pg 7, Npnf-105 xi.xii Pg 4, Npnf-106 v.ii.xvi Pg 14, Npnf-111 vii.ix Pg 18, Npnf-111 vii.vii Pg 15, Npnf-111 vii.xix Pg 19, Npnf-111 vii.xxxiv Pg 6

World Wide Bible Resources


Romans 2:1

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vi.xxviii Pg 26
Rom. i. 18.

And as, in those times, vengeance came from God upon the Egyptians who were subjecting Israel to unjust punishment, so is it now, the Lord truly declaring, “And shall not God avenge His own elect, which cry day and night unto Him? I tell you, that He will avenge them speedily.”4196

4196

Anf-03 v.iv.vi.xiii Pg 9
Rom. i. 18.

(I ask) the wrath of what God? Of the Creator certainly. The truth, therefore, will be His, whose is also the wrath, which has to be revealed to avenge the truth. Likewise, when adding, “We are sure that the judgment of God is according to truth,”5792

5792

Anf-03 v.iv.vi.xiii Pg 17
Rom. i. 18.

so that this sentence, which is quite in accordance with that previous one wherein the judgment is declared to be the Creator’s,5800

5800

Anf-02 iii.ii.iv Pg 7.1

Anf-03 v.iv.ii.xii Pg 13
Compare Rom. i. 20, a passage which is quite subversive of Marcion’s theory.

of malignity, in having brought many persons under the charge of unbelief by furnishing to them no groundwork for their faith.

Anf-03 iv.xi.xviii Pg 15
Rom. i. 20.

and as Plato too might inform our heretics:  “The things which appear are the image1633

1633 Facies.

of the things which are concealed from view,”1634

1634 Timæus, pp. 29, 30, 37, 38.

whence it must needs follow that this world is by all means an image of some other: so that the intellect evidently uses the senses for its own guidance, and authority, and mainstay; and without the senses truth could not be attained.  How, then, can a thing be superior to that which is instrumental to its existence, which is also indispensable to it, and to whose help it owes everything which it acquires? Two conclusions therefore follow from what we have said: (1) That the intellect is not to be preferred above the senses, on the (supposed) ground that the agent through which a thing exists is inferior to the thing itself; and (2) that the intellect must not be separated from the senses, since the instrument by which a thing’s existence is sustained is associated with the thing itself.

Anf-03 v.iv.vi.xvi Pg 26
Prædicationibus: see Rom. i. 20.

but who in spite of all this evidence has not been acknowledged; or he who has been brought out to view5944

5944 Productus est.

once for all in one only copy of the gospel—and even that without any sure authority—which actually makes no secret of proclaiming another god? Now He who has the right of inflicting the vengeance, has also sole claim to that which occasions5945

5945 Materia.

the vengeance, I mean the Gospel; (in other words,) both the truth and (its accompanying) salvation. The charge, that “if any would not work, neither should he eat,”5946

5946

Anf-03 v.v.xlv Pg 14
Rom. i. 20.

they are no parts of a nondescript6605

6605 Nescio quæ.

Matter, but they are the sensible6606

6606 Sensualia.

evidences of Himself. “For who hath known the mind of the Lord,”6607

6607

Anf-03 v.iv.v.xxv Pg 13
Rom. i. 20–23.

or who rashly philosophized about Him, and thereby furnished to heretics their arts;4476

4476 Ingenia.

and lastly, He is a jealous God.  Accordingly,4477

4477 Denique.

that which Christ thanks God for doing, He long ago4478

4478 Olim.

announced by Isaiah: “I will destroy the wisdom of the wise, and the understanding of the prudent will I hide.”4479

4479

Npnf-201 iv.vi.ii.lvi Pg 4

Edersheim Bible History

Lifetimes ix.xx Pg 25.1, Lifetimes x.v Pg 25.1

Treasury of Scriptural Knowledge, Chapter 2

VERSE 	(1) - 
Ro 1:18-20

PARALLEL VERSE BIBLE

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