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PARALLEL HISTORY BIBLE - Romans 15:3


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LXX- Greek Septuagint - Romans 15:3

και 2532 γαρ 1063 ο 3588 χριστος 5547 ουχ 3756 εαυτω 1438 ηρεσεν 700 5656 αλλα 235 καθως 2531 γεγραπται 1125 5769 οι 3588 ονειδισμοι 3680 των 3588 ονειδιζοντων 3679 5723 σε 4571 επεπεσον 1968 5627 επ 1909 εμε 1691

Douay Rheims Bible

For Christ did not please himself, but as it is written: The reproaches of them that reproached thee, fell upon me.

King James Bible - Romans 15:3

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

World English Bible

For even Christ didn't please himself. But, as it is written, "The reproaches of those who reproached you fell on me."

Early Church Father Links

Anf-03 v.iv.vi.xiv Pg 24, Npnf-103 v.iii.xxxix Pg 4, Npnf-103 v.iii.xxxix Pg 4, Npnf-104 iv.v.xvi Pg 8, Npnf-110 iii.LXXIV Pg 88, Npnf-111 vii.xxix Pg 11, Npnf-111 vii.xxix Pg 14, Npnf-111 vii.xxx Pg 4, Npnf-112 iv.xxv Pg 44, Npnf-114 iv.xvii Pg 35, Npnf-114 v.xvii Pg 35, Npnf-203 v.iii.xii Pg 7

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Romans 15:3

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.vi.xiv Pg 24
We do not know from either Tertullian or Epiphanius what mutilations Marcion made in this epistle. This particular gap did not extend further than from Rom. viii. 11 to x. 2. “However, we are informed by Origen (or rather Rufinus in his edition of Origen’s commentary on this epistle, on xiv. 23) that Marcion omitted the last two chapters as spurious, ending this epistle of his Apostolicon with the 23d verse of chap. xiv. It is also observable that Tertullian quotes no passage from chaps. xv.; xvi. in his confutation of Marcion from this epistle” (Lardner).

however, I alight on the place where the apostle bears record of Israel “that they have a zeal of God”—their own God, of course—“but not according to knowledge. For,” says he, “being ignorant of (the righteousness of) God, and going about to establish their own righteousness, they have not submitted themselves unto the righteousness of God; for Christ is the end of the law for righteousness to every one that believeth.”5859

5859


Anf-03 v.iv.vi.xiv Pg 24
We do not know from either Tertullian or Epiphanius what mutilations Marcion made in this epistle. This particular gap did not extend further than from Rom. viii. 11 to x. 2. “However, we are informed by Origen (or rather Rufinus in his edition of Origen’s commentary on this epistle, on xiv. 23) that Marcion omitted the last two chapters as spurious, ending this epistle of his Apostolicon with the 23d verse of chap. xiv. It is also observable that Tertullian quotes no passage from chaps. xv.; xvi. in his confutation of Marcion from this epistle” (Lardner).

however, I alight on the place where the apostle bears record of Israel “that they have a zeal of God”—their own God, of course—“but not according to knowledge. For,” says he, “being ignorant of (the righteousness of) God, and going about to establish their own righteousness, they have not submitted themselves unto the righteousness of God; for Christ is the end of the law for righteousness to every one that believeth.”5859

5859


Treasury of Scriptural Knowledge, Chapter 15

VERSE 	(3) - 

Ps 40:6-8 Mt 26:39,42 Joh 4:34; 5:30; 6:38; 8:29; 12:27,28; 14:30


PARALLEL VERSE BIBLE

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