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PARALLEL HISTORY BIBLE - Ruth 2:10
CHAPTERS: Ruth 1, 2, 3, 4 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23
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LXX- Greek Septuagint - Ruth 2:10 και 2532 επεσεν 4098 5627 επι 1909 προσωπον 4383 αυτης 846 και 2532 προσεκυνησεν 4352 5656 επι 1909 την 3588 γην 1093 και 2532 ειπεν 2036 5627 προς 4314 αυτον 846 τι 5100 2444 οτι 3754 ευρον 2147 5627 χαριν 5485 5484 εν 1722 1520 οφθαλμοις 3788 σου 4675 του 3588 επιγνωναι 1921 5629 με 3165 και 2532 εγω 1473 ειμι 1510 5748 ξενη
Douay Rheims Bible She fell on her face and worshipping upon the ground, said to him: Whence cometh this to me, that I should find grace before thy eyes, and that thou shouldst vouchsafe to take notice of me a woman of another country?
King James Bible - Ruth 2:10 Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
World English Bible Then she fell on her face, and bowed herself to the ground, and said to him, "Why have I found favor in your sight, that you should take knowledge of me, since I am a foreigner?"
World Wide Bible Resources
Ruth 2:10
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.lvi Pg 2
Gen. xviii. 1, 2. (and so on;)2126 2126
Anf-01 viii.iv.cxxvi Pg 5
Gen. xviii. 2. After a little, one of them promises a son to Abraham: ‘Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, and I am old? Is anything impossible with God? At the time appointed I will return, according to the time of life, and Sarah shall have a son. And they went away from Abraham.’2443 2443
Anf-03 v.vii.iii Pg 13
Or, “mark.” of an animal possessed of shape, because their nature is in itself simple.
guard you beforehand from those beasts in the shape of men, whom you must not only not receive, but, if it be possible, not even meet with; only you must pray to God for them, if by any means they may be brought to repentance, which, however, will be very difficult. Yet Jesus Christ, who is our true life, has the power of [effecting] this. But if these things were done by our Lord only in appearance, then am I also only in appearance bound. And why have I also surrendered myself to death, to fire, to the sword, to the wild beasts? But, [in fact,] he who is near to the sword is near to God; he that is among the wild beasts is in company with God; provided only he be so in the name of Jesus Christ. I undergo all these things that I may suffer together with Him,1001 1001
Anf-03 vi.iv.xxvi Pg 3
I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.] —especially “a stranger,” lest perhaps he be “an angel.” But again, when received yourself by brethren, you will not make8932 8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice. earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933 8933
Treasury of Scriptural Knowledge, Chapter 2VERSE (10) - Ge 18:2 1Sa 25:23
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