ANF09. The Gospel of Peter, The Diatessaron of Tatian, The Apocalypse of Peter, the Vision of Paul, The Apocalypse of the Virgin and Sedrach, The Testament of Abraham, The Acts of Xanthippe and Polyxena, The Narrative of Zosimus, The Apology of Aristides, The Epistles of Clement (complete text), Origen’s Commentary on John, Books 1–10, and Commentary on Matthew, Books 1, 2, and 10

Section V.

[1] ³⁷⁶

³⁷⁶ Matt. iv. 10.
Jesus answered and said unto him, Get thee hence, Satan: for it is written, Thou [2] shalt worship the Lord thy God, and him alone shalt thou serve. ³⁷⁷

³⁷⁷ Luke iv. 13.
And when the [3] devil³⁷⁸

³⁷⁸ Lit. backbiter, a different word from that used above in § 4, 43, 47.
had completed all his temptations, he departed from him for a season. ³⁷⁹

³⁷⁹ Matt. iv. 11b.
And behold, the angels drew near and ministered unto him.

[4, 5] ³⁸⁰

³⁸⁰ John i. 35.
And next day John was standing, and two of his disciples; ³⁸¹

³⁸¹ John i. 36.
and he saw Jesus as [6] he was walking, and said, Behold, the Lamb of God! ³⁸²

³⁸² John i. 37.
And his two disciples heard [7] him saying this,³⁸³

³⁸³ Or, speaking.
and they followed Jesus. ³⁸⁴

³⁸⁴ John i. 38.
And Jesus turned and saw them coming after him, and said unto them, What seek ye? They said unto him, Our master, [8] where art thou staying? ³⁸⁵

³⁸⁵ John i. 39.
And he said unto them, Come and see. And they came and saw his place, and abode with him that day: and it was about the tenth hour. [9] ³⁸⁶

³⁸⁶ John i. 40.
One of the two which heard from³⁸⁷

³⁸⁷ cf. Peshitta.
John, and followed Jesus, was Andrew the [10] brother of Simon. ³⁸⁸

³⁸⁸ John i. 41a.
And he saw first Simon his brother, and said unto him, We have [11] found the Messiah. ³⁸⁹

³⁸⁹ John i. 42a.
And he brought him unto Jesus. And Jesus looked upon him and said, Thou art Simon, son of Jonah: thou shalt be called Cephas.³⁹⁰

³⁹⁰ The Arabic word used throughout this work means Stones.

[12] ³⁹¹

³⁹¹ John i. 43.
And on the next day Jesus desired to go forth to Galilee, and he found Philip, [13] [Arabic, p. 19] and said unto him, Follow me. ³⁹²

³⁹² John i. 44.
Now Philip was of Bethsaida, of the city [14] of Andrew and Simon. ³⁹³

³⁹³ John i. 45.
And Philip found Nathanael, and said unto him, He of whom Moses did write in the law and in the prophets, we have found that [15] he is Jesus the son of Joseph of Nazareth. ³⁹⁴

³⁹⁴ John i. 46.
Nathanael said unto him, Is it possible that there can be any good thing from Nazareth? Philip said unto him, Come and [16] see. ³⁹⁵

³⁹⁵ John i. 47.
And Jesus saw Nathanael coming to him, and said of him, This is indeed a³⁹⁶

³⁹⁶ Lit. the (cf. note to § 1, 40).
[17] son of Israel in whom is no guile. ³⁹⁷

³⁹⁷ John i. 48.
And Nathanael said unto him, Whence knowest thou me? Jesus said unto him, Before Philip called thee, while thou wast under the [18] fig tree, I saw thee. ³⁹⁸

³⁹⁸ John i. 49.
Nathanael answered and said unto him, My Master, thou art [19] the Son of God; thou art the King of Israel. ³⁹⁹

³⁹⁹ John i. 50.
Jesus said unto him, Because I said unto thee, I saw thee under the fig tree, hast thou believed? thou shalt see what is [20] greater than this. ⁴⁰⁰

⁴⁰⁰ John i. 51.
And he said unto him, Verily, verily, I say unto you, Henceforth ye shall see the heavens opened, and the angels of God ascending and descending upon the Son of man.

[21] ⁴⁰¹

⁴⁰¹ Luke iv. 14a.
And Jesus returned in the power of the Spirit to Galilee.

[22] ⁴⁰²

⁴⁰² John ii. 1.
And on the third day there was a feast in Cana,⁴⁰³

⁴⁰³ Arabic Qatna; at § 5, 32, Qatina, following the Syriac form.
a⁴⁰⁴

⁴⁰⁴ Lit. the (cf. note to § 1, 40).
city of Galilee; and the [23] mother of Jesus was there: ⁴⁰⁵

⁴⁰⁵ John ii. 2.
and Jesus also and his disciples were invited to the [24] feast. ⁴⁰⁶

⁴⁰⁶ John ii. 3.
And they lacked wine: and his mother said unto Jesus, They have no wine. [25] ⁴⁰⁷

⁴⁰⁷ John ii. 4.
And Jesus said unto her, What have I to do with thee, woman? hath not mine [26] hour come?⁴⁰⁸

⁴⁰⁸ The reading of Cur. and Sin. is not known; but cf. Moesinger, p. 53, and Isho’dad quoted in Harris, Fragments, etc., p. 46.
⁴⁰⁹

⁴⁰⁹ John ii. 5.
And his mother said unto the servants, What he saith unto you, do. [27] ⁴¹⁰

⁴¹⁰ John ii. 6.
And there were there six vessels of stone, placed for the Jews’ purification, such as [28] [Arabic, p. 20] would contain two or three jars. ⁴¹¹

⁴¹¹ John ii. 7.
And Jesus said unto them, Fill the vessels [29] with water. And they filled them to the top. ⁴¹²

⁴¹² John ii. 8.
He said unto them, Draw [30] out now, and present to the ruler of the feast. And they did so. ⁴¹³

⁴¹³ John ii. 9.
And when the ruler of the company tasted that water which had become wine, and knew not whence it was (but the servants knew, because they filled up the water), the ruler of the company called [31] the bridegroom, ⁴¹⁴

⁴¹⁴ John ii. 10.
and said unto him, Every man presenteth first the good wine, and on intoxication he bringeth what is poor; but thou hast kept the good wine until [32] now. ⁴¹⁵

⁴¹⁵ John ii. 11.
And this is the first sign⁴¹⁶

⁴¹⁶ Perhaps a comma should be inserted after sign.
which Jesus did in Cana of Galilee, and manifested [33] his glory; and his disciples believed on him. ⁴¹⁷

⁴¹⁷ Luke iv. 14b.
And his fame spread in all the country [34] which was around them. ⁴¹⁸

⁴¹⁸ Luke iv. 15.
And he taught in their synagogues, and was glorified [35] by⁴¹⁹

⁴¹⁹ If the text does not contain a misprint the word for by is wanting in both mss. It should doubtless be restored as in § 7, 3.
every man. ⁴²⁰

⁴²⁰ Luke iv. 16.
And he came to Nazareth, where he had been brought up, and entered, according to his custom, into the synagogue on the sabbath day, and stood [36] up to read. ⁴²¹

⁴²¹ Luke iv. 17.
And he was given the book of Isaiah the prophet. And Jesus opened the book and found the place where it was written,

[37] ⁴²²

⁴²² Luke iv. 18.
The Spirit of the Lord is upon me,

And for this anointed he me, to preach good tidings to the poor;

And he hath sent me to heal the broken-hearted,

And to proclaim forgiveness to the evil-doers,⁴²³

⁴²³ Evil-doers could easily be an Arabic copyist’s corruption of captives; but the word used here for forgiveness could hardly spring from an Arabic release (in Ibn-at-Tayyib’s Commentary, where the thing seems to have happened, a different word is used). In Syriac, however, they are the same; while the first pair contain the same consonants.
and sight to the blind,

And to bring the broken into forgiveness,⁴²⁴

⁴²⁴ See preceding note.

[38] ⁴²⁵

⁴²⁵ Luke iv. 19.
And to proclaim an acceptable year of the Lord.

[39] ⁴²⁶

⁴²⁶ Luke iv. 20.
And he rolled up the book and gave it to the servant, and went and sat down: [40] and the eyes of all that were in the synagogue were observing him. ⁴²⁷

⁴²⁷ Luke iv. 21.
And he began to say unto them, To-day hath this scripture been fulfilled which ye have heard with [41] your ears. ⁴²⁸

⁴²⁸ Luke iv. 22a.
And they all bare him witness, and wondered at the words of grace which were proceeding from his mouth.

[42] [Arabic, p. 21] ⁴²⁹

⁴²⁹ Matt. iv. 17a.
And from that time began Jesus to proclaim the gospel of the kingdom [43] of God, and to say, Repent ye, and believe in the gospel. ⁴³⁰

⁴³⁰ Mark i. 15.
The time is fulfilled, and the kingdom of heaven hath come near.

[44] ⁴³¹

⁴³¹ Matt. iv. 18.
And while he was walking on the shore of the sea of Galilee, he saw two brethren, Simon who was called Cephas, and Andrew his brother, casting their nets into [45] the sea; for they were fishers. ⁴³²

⁴³² Matt. iv. 19.
And Jesus said unto them, Follow me, and I will [46] make you fishers of men. ⁴³³

⁴³³ Matt. iv. 20.
And they immediately left their nets there and followed [47] him. ⁴³⁴

⁴³⁴ Matt. iv. 21.
And when he went on from thence, he saw other two brothers, James the son of Zebedee, and John his brother, in the ship with Zebedee their father, mending [48] their nets; and Jesus called them. ⁴³⁵

⁴³⁵ Matt. iv. 22.
And they immediately forsook the ship and their father Zebedee, and followed him.

[49] ⁴³⁶

⁴³⁶ Luke v. 1.
And when the multitude gathered unto him to hear the word of God, while he [50] was standing on the shore of the sea of Gennesaret, ⁴³⁷

⁴³⁷ Luke v. 2.
he saw two boats standing beside the sea, while⁴³⁸

⁴³⁸ Or, but.
the two fishers which were gone out of them were washing their [51] nets. ⁴³⁹

⁴³⁹ Luke v. 3.
And one of them belonged to Simon Cephas. And Jesus went up and sat down in it, and commanded that they should move away a little from the land into [52] the water. And he sat down and taught the multitudes from the boat. ⁴⁴⁰

⁴⁴⁰ Luke v. 4.
And when he had left off his speaking, he said unto Simon, Put out into the deep, and cast your [53] net for a draught. ⁴⁴¹

⁴⁴¹ Luke v. 5.
And Simon answered and said unto him, My Master, we toiled [54] all night and caught nothing; now⁴⁴²

⁴⁴² Borg. ms. has but. The Arabic expressions are very similar.
at thy word I will cast the net. ⁴⁴³

⁴⁴³ Luke v. 6.
And when they did this, there were enclosed⁴⁴⁴

⁴⁴⁴ Borg. ms. has he did this, he enclosed, on which see § 38, 43, note (end). Either reading could spring from the other, within the Arabic.
a great many fishes; and their net was on the [55] point of breaking. ⁴⁴⁵

⁴⁴⁵ Luke v. 7.
And they beckoned to their comrades that were in the other boat, to come and help them. And when they came, they filled both boats, so that they were on the point of sinking.
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