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PARALLEL HISTORY BIBLE - John 2:7
CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25
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λεγει 3004 5719 αυτοις 846 ο 3588 ιησους 2424 γεμισατε 1072 5657 τας 3588 υδριας 5201 υδατος 5204 και 2532 εγεμισαν 1072 5656 αυτας 846 εως 2193 ανω 507
Douay Rheims Bible Jesus saith to them: Fill the waterpots with water. And they filled them up to the brim.
King James Bible - John 2:7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
World English Bible Jesus said to them, "Fill the water pots with water." They filled them up to the brim.
Early Church Father Links Anf-06 xi.ix.i Pg 35, Anf-09 iv.iii.v Pg 42, Npnf-103 iv.vi.xxxiii Pg 2, Npnf-105 v.ii.iii Pg 15, Npnf-113 iv.iv.xii Pg 54, Npnf-114 iv.xxiv Pg 24, Npnf-114 v.xxiv Pg 24, Npnf-205 xii.ii Pg 29
World Wide Bible Resources
John 2:7
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iv.xii Pg 19
John ii. 3. of those who drank of it found fault with it; and the Lord partook of it also. But that wine was better which the Word made from water, on the moment, and simply for the use of those who had been called to the marriage. For although the Lord had the power to supply wine to those feasting, independently of any created substance, and to fill with food those who were hungry, He did not adopt this course; but, taking the loaves which the earth had produced, and giving thanks,3443 3443
Anf-03 vi.iii.xiii Pg 6
John ii. 5: “shall not” for “cannot;” “kingdom of the heavens”—an expression only occurring in Matthew—for “kingdom of God.” has tied faith to the necessity of baptism. Accordingly, all thereafter8682 8682 i.e. from the time when the Lord gave the “law.” who became believers used to be baptized. Then it was, too,8683 8683 i.e. not till after the “law” had been made. that Paul, when he believed, was baptized; and this is the meaning of the precept which the Lord had given him when smitten with the plague of loss of sight, saying, “Arise, and enter Damascus; there shall be demonstrated to thee what thou oughtest to do,” to wit—be baptized, which was the only thing lacking to him. That point excepted, he had sufficiently learnt and believed “the Nazarene” to be “the Lord, the Son of God.”8684 8684
Anf-01 vi.ii.xii Pg 12
Comp. Num. xxi. 6–9; John iii. 14–18. that He might convince them, that on account of their transgression they were given over to the straits of death. Moreover Moses, when he commanded, “Ye shall not have any graven or molten [image] for your God,”1616 1616
Anf-03 v.iv.iii.xiv Pg 7
Num. xi. and xxi. Against young lads, too, did He send forth bears, for their irreverence to the prophet.2872 2872
Anf-01 v.vii.ii Pg 8
Num. xxi. 9; John iii. 14.
Anf-01 vi.ii.xii Pg 16
Num. xxi. 9. And they did so. Thou hast in this also [an indication of] the glory of Jesus; for in Him and to Him are all things.1620 1620
Anf-01 vi.ii.xii Pg 12
Comp. Num. xxi. 6–9; John iii. 14–18. that He might convince them, that on account of their transgression they were given over to the straits of death. Moreover Moses, when he commanded, “Ye shall not have any graven or molten [image] for your God,”1616 1616
Anf-03 iv.ix.x Pg 35
Their sin was “speaking against God and against Moses” (Num. xxi. 4–9). they were suffering extermination by serpents, except that in this case he was exhibiting the Lord’s cross on which the “serpent” the devil was “made a show of,”1341 1341
Anf-03 v.iv.iii.xiv Pg 7
Num. xi. and xxi. Against young lads, too, did He send forth bears, for their irreverence to the prophet.2872 2872
Anf-03 v.iv.iii.xxii Pg 6
Num. xxi. 8, 9. I say nothing of what was figured by this cure.2967 2967
Anf-03 v.xi.ii Pg 5
See Num. xxi. 4–9. Christ Himself (they say further) in His gospel imitates Moses’ serpent’s sacred power, in saying: “And as Moses upreared the serpent in the desert, so it behoveth the Son of man to be upreared.”8357 8357
Anf-01 ix.viii.xxxiv Pg 3
2 Kings v. 14. It was not for nothing that Naaman of old, when suffering from leprosy, was purified upon his being baptized, but [it served] as an indication to us. For as we are lepers in sin, we are made clean, by means of the sacred water and the invocation of the Lord, from our old transgressions; being spiritually regenerated as new-born babes, even as the Lord has declared: “Except a man be born again through water and the Spirit, he shall not enter into the kingdom of heaven.”4856 4856
Anf-03 v.iv.v.ix Pg 17
Compare 2 Kings v. 9–; 14 with Luke iv. 27. this fact contributes nothing to the distinction of Christ, as if he were in this way the better one for cleansing this Israelite leper, although a stranger to him, whom his own Lord had been unable to cleanse. The cleansing of the Syrian rather3726 3726 Facilius—rather than of Israelites. was significant throughout the nations of the world3727 3727 Per Nationes. [Bishop Andrewes thus classifies the “Sins of the Nations,” as Tertullian’s idea seems to have suggested: (1) Pride, Amorite; (2) Envy, Hittite; (3) Wrath, Perizzite; (4) Gluttony, Girgashite; (5) Lechery, Hivite; (6) Covetousness, Canaanite; (7) Sloth, Jebusite.] of their own cleansing in Christ their light,3728 3728
Lifetimes viii.vi Pg 9.1, Lifetimes viii.xxx Pg 35.2
VERSE (7) - :3,5 Nu 21:6-9 Jos 6:3-5 1Ki 17:13 2Ki 4:2-6; 5:10-14
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