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PARALLEL HISTORY BIBLE - John 1:48
CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51
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λεγει 3004 5719 αυτω 846 ναθαναηλ 3482 ποθεν 4159 με 3165 γινωσκεις 1097 5719 απεκριθη 611 5662 ο 3588 ιησους 2424 και 2532 ειπεν 2036 5627 αυτω 846 προ 4253 του 3588 σε 4571 φιλιππον 5376 φωνησαι 5455 5658 οντα 5607 5752 υπο 5259 την 3588 συκην 4808 ειδον 1492 5627 σε 4571
Douay Rheims Bible Nathanael saith to him: Whence knowest thou me? Jesus answered, and said to him: Before that Philip called thee, when thou wast under the fig tree, I saw thee.
King James Bible - John 1:48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
World English Bible Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."
Early Church Father Links Anf-09 iv.iii.v Pg 26, Npnf-106 vii.lxxiv Pg 0, Npnf-106 vii.xxi Pg 21, Npnf-106 vii.lxxiv Pg 3, Npnf-106 vii.lxxiv Pg 7, Npnf-106 vii.lxxiv Pg 35, Npnf-114 iv.xxii Pg 19, Npnf-114 v.xxii Pg 19, Npnf-210 iv.vii.ii.i Pg 9
World Wide Bible Resources
John 1:48
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iv.x Pg 23
John ii. 25. For He called all men that mourn; and granting forgiveness to those who had been led into captivity by their sins, He loosed them from their chains, of whom Solomon says, “Every one shall be holden with the cords of his own sins.”3393 3393
Anf-01 viii.iv.cxxvi Pg 4
Gen. xxxii. 24; 30. and asserts it was God; narrating that Jacob said, ‘I have seen God face to face, and my life is preserved.’ And it is recorded that he called the place where He wrestled with him, appeared to and blessed him, the Face of God (Peniel). And Moses says that God appeared also to Abraham near the oak in Mamre, when he was sitting at the door of his tent at mid-day. Then he goes on to say: ‘And he lifted up his eyes and looked, and, behold, three men stood before him; and when he saw them, he ran to meet them.’2442 2442
Anf-02 vi.iii.i.vii Pg 19.1
Anf-01 viii.iv.cxxvi Pg 4
Gen. xxxii. 24; 30. and asserts it was God; narrating that Jacob said, ‘I have seen God face to face, and my life is preserved.’ And it is recorded that he called the place where He wrestled with him, appeared to and blessed him, the Face of God (Peniel). And Moses says that God appeared also to Abraham near the oak in Mamre, when he was sitting at the door of his tent at mid-day. Then he goes on to say: ‘And he lifted up his eyes and looked, and, behold, three men stood before him; and when he saw them, he ran to meet them.’2442 2442
Anf-01 viii.iv.lviii Pg 12
Gen. xxxii. 22–30. And again, in other terms, referring to the same Jacob, it says the following: ‘And Jacob came to Luz, in the land of Canaan, which is Bethel, he and all the people that were with him. And there he built an altar, and called the name of that place Bethel; for there God appeared to him when he fled from the face of his brother Esau. And Deborah, Rebekah’s nurse, died, and was buried beneath Bethel under an oak: and Jacob called the name of it The Oak of Sorrow. And God appeared again to Jacob in Luz, when he came out from Mesopotamia in Syria, and He blessed him. And God said to him, Thy name shall be no more called Jacob, but Israel shall he thy name.’2156 2156
Anf-02 vi.iii.i.vii Pg 21.1
Anf-03 v.ix.xiv Pg 8
Gen. xxxii. 30. Therefore the Visible and the Invisible are one and the same; and both being thus the same, it follows that He is invisible as the Father, and visible as the Son. As if the Scripture, according to our exposition of it, were inapplicable to the Son, when the Father is set aside in His own invisibility. We declare, however, that the Son also, considered in Himself (as the Son), is invisible, in that He is God, and the Word and Spirit of God; but that He was visible before the days of His flesh, in the way that He says to Aaron and Miriam, “And if there shall be a prophet amongst you, I will make myself known to him in a vision, and will speak to him in a dream; not as with Moses, with whom I shall speak mouth to mouth, even apparently, that is to say, in truth, and not enigmatically,” that is to say, in image;7926 7926
Npnf-201 iii.vi.ii Pg 26
Anf-02 vi.iv.v.xiv Pg 125.1
Lifetimes viii.viii Pg 55.1
VERSE (48) - Joh 2:25 Ge 32:24-30 Ps 139:1,2 Isa 65:24 Mt 6:6 1Co 4:5; 14:25
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