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PARALLEL HISTORY BIBLE - John 1:51
CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51
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LXX- Greek Septuagint - John 1:51 και 2532 λεγει 3004 5719 αυτω 846 αμην 281 αμην 281 λεγω 3004 5719 υμιν 5213 απ 575 αρτι 737 οψεσθε 3700 5695 τον 3588 ουρανον 3772 ανεωγοτα 455 5757 και 2532 τους 3588 αγγελους 32 του 3588 θεου 2316 αναβαινοντας 305 5723 και 2532 καταβαινοντας 2597 5723 επι 1909 τον 3588 υιον 5207 του 3588 ανθρωπου 444
Douay Rheims Bible And he saith to him: Amen, amen I say to you, you shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.
King James Bible - John 1:51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
World English Bible He said to him, "Most certainly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man."
Early Church Father Links Anf-04 vi.ix.i.xlix Pg 11, Anf-09 iv.iii.v Pg 29, Npnf-102 iv.XVI.38 Pg 8, Npnf-104 iv.ix.xiv Pg 73, Npnf-106 vii.lxxv Pg 12, Npnf-106 vii.lxxiv Pg 11, Npnf-106 vii.lxxiv Pg 37, Npnf-107 iii.lviii Pg 16, Npnf-107 iii.viii Pg 2, Npnf-108 ii.XLV Pg 124, Npnf-108 ii.XLV Pg 81, Npnf-108 ii.LXXV Pg 14, Npnf-114 iv.xxiii Pg 9, Npnf-114 iv.xxx Pg 44, Npnf-114 v.xxiii Pg 9, Npnf-114 v.xxx Pg 44
World Wide Bible Resources
John 1:51
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.iii Pg 68.1
Anf-01 viii.ii.lxi Pg 2
John iii. 5. Now, that it is impossible for those who have once been born to enter into their mothers’ wombs, is manifest to all. And how those who have sinned and repent shall escape their sins, is declared by Esaias the prophet, as I wrote above;1895 1895 Chap. xliv. he thus speaks: “Wash you, make you clean; put away the evil of your doings from your souls; learn to do well; judge the fatherless, and plead for the widow: and come and let us reason together, saith the Lord. And though your sins be as scarlet, I will make them white like wool; and though they be as crimson, I will make them white as snow. But if ye refuse and rebel, the sword shall devour you: for the mouth of the Lord hath spoken it.”1896 1896
Anf-01 ix.viii.xxxiv Pg 4
John iii. 5.
Anf-03 iv.xi.xxxix Pg 6
John iii. 5. in other words, he cannot be holy.
Anf-03 vi.iii.xii Pg 3
John iii. 5, not fully given. ), there arise immediately scrupulous, nay rather audacious, doubts on the part of some, “how, in accordance with that prescript, salvation is attainable by the apostles, whom—Paul excepted—we do not find baptized in the Lord? Nay, since Paul is the only one of them who has put on the garment of Christ’s baptism,8659 8659
Anf-02 vi.iv.i.i Pg 40.1
Anf-03 v.ix.xv Pg 23
John v. 19. —“do” that is, in His mind and thought.7958 7958 In sensu. For the Father acts by mind and thought; whilst the Son, who is in the Father’s mind and thought,7959 7959 The reading is, “in Patris sensu;” another reading substitutes “sinu” for “sensu;” q.d. “the Father’s bosom.” gives effect and form to what He sees. Thus all things were made by the Son, and without Him was not anything made.7960 7960
Anf-03 v.ix.xxi Pg 20
John v. 19–27. —that is, according to the flesh, even as He is also the Son of God through His Spirit.8027 8027 i.e. His divine nature. Afterwards He goes on to say: “But I have greater witness than that of John; for the works which the Father hath given me to finish—those very works bear witness of me that the Father hath sent me. And the Father Himself, which hath sent me, hath also borne witness of me.”8028 8028
Npnf-201 iii.xvi.iv Pg 70
Anf-02 vi.iii.i.vi Pg 7.1
Anf-03 v.viii.xxxvii Pg 4
John v. 24. Constituting, therefore, His word as the life-giving principle, because that word is spirit and life, He likewise called His flesh by the same appellation; because, too, the Word had become flesh,7527 7527
Anf-01 v.xiv.vii Pg 2
John v. 25; 28. And [says] the apostle, “For this corruptible must put on incorruption, and this mortal must put on immortality.”1207 1207
Anf-02 vi.iv.vi.vi Pg 18.1
Anf-03 v.viii.xxxvii Pg 8
John v. 25. Now, what is “the dead” but the flesh? and what is “the voice of God” but the Word? and what is the Word but the Spirit,7531 7531 The divine nature of the Son. See our Anti-Marcion, pp. 129, 247, note 7, Edin. who shall justly raise the flesh which He had once Himself become, and that too from death, which He Himself suffered, and from the grave, which He Himself once entered? Then again, when He says, “Marvel not at this: for the hour is coming, in which all that are in the graves shall hear the voice of the Son of God, and shall come forth; they that have done good, to the resurrection of life; and they that have done evil, unto the resurrection of damnation,”7532 7532
Anf-02 vi.iii.i.vi Pg 57.1
Anf-03 iv.ix.iii Pg 26
Ps. lxxviii. (lxxvii. in LXX.) 25; comp. John vi. 31, 32. —the manna—and sufficiently bound to God by His benefits—forgot his Lord and God, saying to Aaron: “Make us gods, to go before us: for that Moses, who ejected us from the land of Egypt, hath quite forsaken us; and what hath befallen him we know not.” And accordingly we, who “were not the people of God” in days bygone, have been made His people,1186 1186
Anf-03 v.ix.xxi Pg 27
Ver. 32. and adds, that “all that the Father gave Him should come to Him, and that He Himself would not reject them,8034 8034 The expression is in the neuter collective form in the original. because He had come down from heaven not to do His own will, but the will of the Father; and that the will of the Father was that every one who saw the Son, and believed on Him, should obtain the life (everlasting,) and the resurrection at the last day. No man indeed was able to come to Him, except the Father attracted him; whereas every one who had heard and learnt of the Father came to Him.”8035 8035
Anf-02 vi.iii.i.vi Pg 48.1
Anf-03 vi.iii.xvi Pg 8
See John vi. 53, etc. This is the baptism which both stands in lieu of the fontal bathing8705 8705 Lavacrum. [The three baptisms: fluminis, flaminis, sanguinis.] when that has not been received, and restores it when lost.
Anf-01 ix.iv.ix Pg 4
John viii. 34. Inasmuch, then, as He terms those “the slaves of sin” who serve sin, but does not certainly call sin itself God, thus also He terms those who serve mammon “the slaves of mammon,” not calling mammon God. For mammon is, according to the Jewish language, which the Samaritans do also use, a covetous man, and one who wishes to have more than he ought to have. But according to the Hebrew, it is by the addition of a syllable (adjunctive) called Mamuel,3367 3367 A word of which many explanations have been proposed, but none are quite satisfactory. Harvey seems inclined to suspect the reading to be corrupt, through the ignorance and carelessness of the copyist. [Irenæus undoubtedly relied for Hebrew criticisms on some incompetent retailer of rabbinical refinements.] and signifies gulosum, that is, one whose gullet is insatiable. Therefore, according to both these things which are indicated, we cannot serve God and mammon.
Anf-01 v.iii.ix Pg 9
John viii. 56; 58. how shall we be able to live without Him? The prophets were His servants, and foresaw Him by the Spirit, and waited for Him as their Teacher, and expected Him as their Lord and Saviour, saying, “He will come and save us.”687 687
Anf-01 v.xiv.vi Pg 5
John viii. 58. And, “Glorify Me with Thy glory which I had before the world was?”1200 1200
Anf-01 ix.vi.xiv Pg 16
John viii. 58. ), but that He in His goodness might bestow eternal life upon Abraham himself, inasmuch as the friendship of God imparts immortality to those who embrace it.
Anf-01 ix.viii.lii Pg 5
John viii. 58. And as He was the servant of God, so is He the Son of God, and Lord of the universe. And as He was spit upon ignominiously, so also did He breathe the Holy Spirit into His disciples.4906 4906
Anf-02 vi.iv.v.xiii Pg 13.1
Anf-03 v.xi.iii Pg 11
See Matt. x. 24; Luke iv. 40; John xiii. 16. sets forth likewise the law as binding,8380 8380 i.e., as Rig.’s quotation from Jerome’s Indiculus (in Oehler) shows, “because in so far as, Christ observed it.” of course for the purpose of excluding the gospel and vindicating Judaism.
Edersheim Bible History Lifetimes viii.iii Pg 1.1, Lifetimes x.xvii Pg 83.1
Treasury of Scriptural Knowledge, Chapter 1VERSE (51) - Joh 3:3,5; 5:19,24,25; 6:26,32,47,53; 8:34,51,58; 10:1,7; 12:24; 13:16
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