SEV Biblia, Chapter 28:11
La mujer entonces dijo: ¿A quién te haré venir? Y él respondió: Hazme venir a Samuel.
Clarke's Bible Commentary - 1 Samuel 28:11
Verse 11. Whom shall I bring up] The woman certainly meant no more than making her familiar personify whomsoever the querist should wish. In the evocation of spirits this is all that, according to the professed rules of their art, such persons pretend to; for over human souls in paradise or in the infernal regions they have no power. If we allow that there is such an art founded on true principles, all it can pretend to is, to bring up the familiar; cause him when necessary to assume the form and character of some particular person, and to give such notices relative to futurity as he is able to collect. And this even in the cases to which authenticity is generally allowed, is often scanty, vague, and uncertain, for fallen spirits do not abound in knowledge: this is an attribute of God, and rays of this perfection are imparted to pure and holy intelligences; and even Satan himself, as may be seen from most of his temptations, is far from excelling in knowledge. He may be cunning and insidious, but he certainly is not wise and prudent; we in general give this fallen spirit credit for much more wisdom than he possesses.
John Gill's Bible Commentary
Ver. 11. Then said the woman, whom shall I bring up unto thee ? etc.] For such persons, according to their profession, pretended they were able to bring up any of the dead, that he who inquired of them should name: and he said, bring me up Samuel ; the prophet Samuel he meant, and no doubt the woman so understood him, whose name was well known; he had been an old acquaintance and friend of Saul’s, his counsellor and adviser in many things and though he greatly neglected him in the latter part of his life, was very desirous of an interview with him now dead, that he might be advised by him how to get out of the straits and difficulties in which he was involved; but it argued extreme folly and madness in him to imagine, that the spirit of this great and good man was at the beck of a witch, and he to be called out of the state of the dead by her enchantments; or that God would permit him to appear to him, and by him give an answer, when he would not answer him by living prophets, nor any other way.
Matthew Henry Commentary
Verses 7-19 - When we go from the plain path of duty, every thing draws us furthe aside, and increases our perplexity and temptation. Saul desires the woman to bring one from the dead, with whom he wished to speak; thi was expressly forbidden, De 18:11. All real or pretended witchcraft of conjuration, is a malicious or an ignorant attempt to gain knowledge of help from some creature, when it cannot be had from the Lord in the path of duty. While Samuel was living, we never read of Saul's going to advise with him in any difficulties; it had been well for him if he had. But now he is dead, "Bring me up Samuel." Many who despise an persecute God's saints and ministers when living, would be glad to have them again, when they are gone. The whole shows that it was no huma fraud or trick. Though the woman could not cause Samuel's being sent yet Saul's inquiry might be the occasion of it. The woman's surpris and terror proved that it was an unusual and unexpected appearance Saul had despised Samuel's solemn warnings in his lifetime, yet no that he hoped, as in defiance of God, to obtain some counsel an encouragement from him, might not God permit the soul of his departe prophet to appear to Saul, to confirm his former sentence, and denounc his doom? The expression, "Thou and thy sons shall be with me," mean no more than that they shall be in the eternal world. There appear much solemnity in God's permitting the soul of a departed prophet to come as a witness from heaven, to confirm the word he had spoken of earth.
Original Hebrew
ותאמר 559 האשׁה 802 את 853 מי 4310 אעלה 5927 לך ויאמר 559 את 853 שׁמואל 8050 העלי׃ 5927
