SEV Biblia, Chapter 12:6
Pero el año veintitrés del rey Joás, no habían aún reparado los sacerdotes las aberturas del templo.
Clarke's Bible Commentary - 2 Kings 12:6
Verse 6. In the three and twentieth year] In what year Jehoash gave the orders for these repairs, we cannot tell; but the account here plainly intimates that they had been long given, and that nothing was done, merely through the inactivity and negligence of the priests; see 2 Chron. xxiv. 6. It seems that the people had brought money in abundance, and the pious Jehoiada was over the priests, and yet nothing was done! Though Jehoiada was a good man, he does not appear to have had much of the spirit of an active zeal; and simple piety, without zeal and activity, is of little use when a reformation in religion and manners is necessary to be brought about. Philip Melancthon was orthodox, pious, and learned, but he was a man of comparative inactivity. In many respects Martin Luther was by far his inferior, but in zeal and activity he was a flaming and consuming fire; and by him, under God, was the mighty Reformation, from the corruptions of popery, effected. Ten thousand Jehoiadas and Melancthons might have wished it in vain; Luther worked, and God worked by him, in him, and for him.
John Gill's Bible Commentary
Ver. 6. But it was so, that in the twenty and third year of King Jehoash, the priests had not repaired the breaches of the house .] Either the people being backward to pay in the money, or the priests converted it to their own use: or, however, were negligent of doing the work enjoined them by the king, either in collecting the money, or in using it as they were directed.
Matthew Henry Commentary
Verses 1-16 - It is a great mercy to young people, especially to all young men of rank, like Jehoash, to have those about them who will instruct them to do what is right in the sight of the Lord; and they do wisely and wel for themselves, when willing to be counselled and ruled. The temple wa out of repair; Jehoash orders the repair of the temple. The king wa zealous. God requires those who have power, to use it for the suppor of religion, the redress of grievances, and repairing of decays. The king employed the priests to manage, as most likely to be hearty in the work. But nothing was done effectually till the twenty-third year of his reign. Another method was therefore taken. When publi distributions are made faithfully, public contributions will be mad cheerfully. While they were getting all they could for the repair of the temple, they did not break in upon the stated maintenance of the priests. Let not the servants of the temple be starved, under colour of repairing the breaches of it. Those that were intrusted did the business carefully and faithfully. They did not lay it out in ornament for the temple, till the other work was completed; hence we may learn in all our expenses, to prefer that which is most needful, and, in dealing for the public, to deal as we would for ourselves.
Original Hebrew
ויהי 1961 בשׁנת 8141 עשׂרים 6242 ושׁלשׁ 7969 שׁנה 8141 למלך 4428 יהואשׁ 3060 לא 3808 חזקו 2388 הכהנים 3548 את 853 בדק 919 הבית׃ 1004
