SEV Biblia, Chapter 7:20
asimismo acerca de los diez cuernos que estaban en su cabeza, y del otro que había subido, de delante del cual habían caído tres; y este mismo cuerno tenía ojos, y boca que hablaba grandezas, y su parecer era mayor que el de sus compañeros.
John Gill's Bible Commentary
Ver. 20. And of the ten horns , etc.] That is, Daniel desired to know the truth of the ten horns, or the meaning of them what they signified, and who they pointed at, of which in ( Daniel 7:7), here it is added, that were in his head ; observing the situation of them; thought the horns of a beast could hardly be thought to be elsewhere: and of the other which came up, and before whom three fell ; particularly he was very desirous to know the meaning of a single horn, which rose up among the rest, and before which three of the other horns fell, being plucked up by the roots: even of that horn that had eyes, and a mouth that spake very great things : (See Gill on “ Daniel 7:8”): whose look was more stout than his fellows ; than the other beasts, or rather than the other horns; either than his fellow bishops, claiming an authority over them, as being universal bishop; or than the kings and princes of the earth, setting up himself above all that is called god, emperors and kings; taking to himself all power in heaven and in earth; a power to depose kings, and absolve their subjects from allegiance to them, and even over the consciences of men; so that his look is more bold and impudent than others, as well as more fierce and terrible, threatening kings and kingdoms with his bulls, anathemas, and interdicts: or, “whose appearance is greater than his fellows” f297 ; in pomp and splendour, making a greater show and figure than the kings of the earth, and claiming a superiority over them.
Matthew Henry Commentary
Daniel's vision of the four beasts. (Dan. 7:1-8) and of Christ' kingdom. (Dan. 7:9-14) The interpretation. (Dan. 7:15-28) Dan. 7:1-8 This vision contains the same prophetic representations with Nebuchadnezzar's dream. The great sea agitated by the winds represented the earth and the dwellers on it troubled by ambitiou princes and conquerors. The four beasts signified the same fou empires, as the four parts of Nebuchadnezzar's image. Mighty conqueror are but instruments of God's vengeance on a guilty world. The savag beast represents the hateful features of their characters. But the dominion given to each has a limit; their wrath shall be made to prais the Lord, and the remainder of it he will restrain.
Dan. 7:9-14 These verses are for the comfort and support of the people of God, in reference to the persecutions that would come upon them Many New Testament predictions of the judgment to come, have plai allusion to this vision; especially Rev. 20:11,12. The Messiah is her called the Son of man; he was made in the likeness of sinful flesh, an was found in fashion as a man, but he is the Son of God. The grea event foretold in this passage, is Christ's glorious coming, to destro every antichristian power, and to render his own kingdom universal upo earth. But ere the solemn time arrives, for manifesting the glory of God to all worlds in his dealings with his creatures, we may expec that the doom of each of us will be determined at the hour of ou death; and before the end shall come, the Father will openly give to his incarnate Son, our Mediator and Judge, the inheritance of the nations as his willing subjects.
Dan. 7:15-28 It is desirable to obtain the right and full sense of what we see and hear from God; and those that would know, must ask be faithful and fervent prayer. The angel told Daniel plainly. He especially desired to know respecting the little horn, which made wa with the saints, and prevailed against them. Here is foretold the rag of papal Rome against true Christians. St. John, in his visions an prophecies, which point in the first place at Rome, has plain referenc to these visions. Daniel had a joyful prospect of the prevalence of God's kingdom among men. This refers to the second coming of ou blessed Lord, when the saints shall triumph in the complete fall of Satan's kingdom. The saints of the Most High shall possess the kingdo for ever. Far be it from us to infer from hence, that dominion is founded on grace. It promises that the gospel kingdom shall be set up a kingdom of light, holiness, and love; a kingdom of grace, the privileges and comforts of which shall be the earnest and first-fruit of the kingdom of glory. But the full accomplishment will be in the everlasting happiness of the saints, the kingdom that cannot be moved The gathering together the whole family of God will be a blessedness of Christ's coming __________________________________________________________________
Original Hebrew
ועל 5922 קרניא 7162 עשׂר 6236 די 1768 בראשׁה 7217 ואחרי 317 די 1768 סלקת 5559 ונפלו 5308 מן 4481 קדמיה 6925 תלת 8532 וקרנא 7162 דכן 1797 ועינין 5870 לה ופם 6433 ממלל 4449 רברבן 7260 וחזוה 2376 רב 7229 מן 4481 חברתה׃ 2273
