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PARALLEL BIBLE - Deuteronomy 12:17


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King James Bible - Deuteronomy 12:17

Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:

World English Bible

You may not eat within your gates the tithe of your grain, or of your new wine, or of your oil, or the firstborn of your herd or of your flock, nor any of your vows which you vow, nor your freewill offerings, nor the wave offering of your hand;

Douay-Rheims - Deuteronomy 12:17

Thou mayst not eat in thy towns the tithes of thy corn, and thy wine, and thy oil, the firstborn of thy herds and thy cattle, nor any thing that thou vowest, and that thou wilt offer voluntarily, and the firstfruits of thy hands:

Webster's Bible Translation

Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy free-will-offerings, or heave-offering of thy hand:

Original Hebrew

לא
3808 תוכל 3201 לאכל 398 בשׁעריך 8179 מעשׂר 4643 דגנך 1715 ותירשׁך 8492 ויצהרך 3323 ובכרת 1062 בקרך 1241 וצאנך 6629 וכל 3605 נדריך 5088 אשׁר 834 תדר 5087 ונדבתיך 5071 ותרומת 8641 ידך׃ 3027

Treasury of Scriptural Knowledge

VERSE (17) -
:6,11; 14:22-29; 26:12,14 Le 27:30-32 Nu 18:21-24

SEV Biblia, Chapter 12:17

Ni podrás comer en tus poblaciones el diezmo de tu grano, o de tu vino, o de tu aceite, ni los primerizos de tus vacas, ni de tus ovejas, ni tus votos que prometieres, ni tus ofrendas voluntarias, ni las ofrendas elevadas de tus manos.

John Gill's Bible Commentary

Ver. 17. Thou mayest not eat within thy
gates the tithe of thy corn, or of thy wine, or of thy oil , etc.] This cannot be understood of the tithe given to the Levites, or of that which the Levites out of theirs gave to the priests, for that was only eaten by them; but of the tithe which every three years they were to lay up within their gates, and which they were to eat with their families and others; but the other two years they were to carry it to the place the Lord chose, or turn it into money, and when they came thither purchase with it what they pleased, and eat it, they and their household, and others with them, before the Lord; (see Deuteronomy 14:22-29), the firstlings of thy herds or of thy flocks ; these also the firstborn males belonged to the Lord, and so to the priests, and could not be eaten by the people any where; and must be understood either of the next firstlings, which were the people’s, or of the female firstlings, which they might devote to the Lord, and so not allowed to eat at home, but in the chosen place: nor any of thy vows which thou vowest, nor thy freewill offerings ; which were species of peace offerings, and so to be eaten not in their own cities, but in the place appointed: or heave offerings of thine hand ; the firstfruits; (see Deuteronomy 26:1-11) these were such they were not bound to bring, but brought them freely.

Matthew Henry Commentary

Verses 5-32 - The command to bring ALL the sacrifices to the door of the
tabernacle was now explained with reference to the promised land. As to mora service, then, as now, men might pray and worship every where, as the did in their synagogues. The place which God would choose, is said to be the place where he would put his name. It was to be his habitation where, as King of Israel, he would be found by all who reverentl sought him. Now, under the gospel, we have no temple or altar tha sanctifies the gift but Christ only: and as to the places of worship the prophets foretold that in every place the spiritual incense shoul be offered, Mal 1:11. Our Saviour declared, that those are accepted a true worshippers, who worship God in sincerity and truth, withou regard either to this mountain or Jerusalem, Joh 4:21. And a devou Israelite might honour God, keep up communion with him, and obtai mercy from him, though he had no opportunity of bringing a sacrifice to his altar. Work for God should be done with holy joy and cheerfulness Even children and servants must rejoice before God; the services of religion are to be a pleasure, and not a task or drudgery. It is the duty of people to be kind to their ministers, who teach them well, an set them good examples. As long as we live, we need their assistance till we come to that world where ordinances will not be needed. Whethe we eat or drink, or whatever we do, we are commanded to do all to the glory of God. And we must do all in the name of the Lord Jesus Christ giving thanks to the Father through him. They must not even inquir into the modes and forms of idolatrous worship. What good would it d them to know those depths of Satan? And our inward satisfaction will be more and more, as we abound in love and good works, which spring from faith and the in-dwelling Spirit of Christ __________________________________________________________________


Original Hebrew

לא 3808 תוכל 3201 לאכל 398 בשׁעריך 8179 מעשׂר 4643 דגנך 1715 ותירשׁך 8492 ויצהרך 3323 ובכרת 1062 בקרך 1241 וצאנך 6629 וכל 3605 נדריך 5088 אשׁר 834 תדר 5087 ונדבתיך 5071 ותרומת 8641 ידך׃ 3027


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32

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