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PARALLEL BIBLE - Deuteronomy 12:6


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King James Bible - Deuteronomy 12:6

And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:

World English Bible

and there you shall bring your burnt offerings, and your sacrifices, and your tithes, and the wave offering of your hand, and your vows, and your freewill offerings, and the firstborn of your herd and of your flock:

Douay-Rheims - Deuteronomy 12:6

And you shall offer in that place your holocausts and victims, the tithes and firstfruits of your hands and your vows and gifts, the firstborn of your herds and your sheep.

Webster's Bible Translation

And thither ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and heave-offerings of your hand, and your vows, and your free-will-offerings, and the firstlings of your herds, and of your flocks:

Original Hebrew

והבאתם
935 שׁמה 8033 עלתיכם 5930 וזבחיכם 2077 ואת 853 מעשׂרתיכם 4643 ואת 853 תרומת 8641 ידכם 3027 ונדריכם 5088 ונדבתיכם 5071 ובכרת 1062 בקרכם 1241 וצאנכם׃ 6629

Treasury of Scriptural Knowledge

VERSE (6) -
Le 17:3-9 Eze 20:40

SEV Biblia, Chapter 12:6

Y allí llevaréis vuestros holocaustos, y vuestros sacrificios, y vuestros diezmos, y la ofrenda de vuestras manos, y vuestras promesas, y vuestras ofrendas voluntarias, y los primerizos de vuestras vacas y de vuestras ovejas;

John Gill's Bible Commentary

Ver. 6. And thither ye shall bring your
burnt offerings , etc.] For the daily sacrifice, and upon any other account whatsoever; this was before ordered to be brought to the door of the tabernacle of the congregation, and now to the place where that should be fixed, ( Leviticus 17:8,9) and your sacrifices : all other distinct from burnt offerings, as sin offerings, trespass offerings, and peace offerings, especially the latter. Jarchi interprets them of peace offerings of debt, such as a man was obliged to bring; but as the distance of some persons from Jerusalem was very great, and it was troublesome and expensive, they might, according to the Jewish writers, bring them the next grand festival, when all the males were obliged to appear there; so says Maimonides f118 , all offerings of a man, whether by obligation (such as he was bound to bring) or freewill offerings, he must bring at the first feast that comes; and another of their writers observes f119 , that if only one feast has passed, and he has not brought his vow, he transgresses an affirmative precept, ( Deuteronomy 12:6) the first feast on which thou comest thither, thou must needs bring it; and if three have passed, he transgresses a negative precept, ( Deuteronomy 23:21) and your tithes ; tithes of beasts, and the second tithes, according to Jarchi: and heave offerings of your hand ; these according to the same writer were the firstfruits, and so it is rendered in the Septuagint version; and thus Maimonides says, the firstfruits are called Trumot, or heave offerings; (see Exodus 22:29) and your vows and your freewill offerings ; which were a type of peace offerings, ( Leviticus 7:16) and the firstlings of your herds and of your flocks ; which were sanctified and devoted to the Lord, ( Exodus 13:2).

Matthew Henry Commentary

Verses 5-32 - The command to bring ALL the sacrifices to the door of the
tabernacle was now explained with reference to the promised land. As to mora service, then, as now, men might pray and worship every where, as the did in their synagogues. The place which God would choose, is said to be the place where he would put his name. It was to be his habitation where, as King of Israel, he would be found by all who reverentl sought him. Now, under the gospel, we have no temple or altar tha sanctifies the gift but Christ only: and as to the places of worship the prophets foretold that in every place the spiritual incense shoul be offered, Mal 1:11. Our Saviour declared, that those are accepted a true worshippers, who worship God in sincerity and truth, withou regard either to this mountain or Jerusalem, Joh 4:21. And a devou Israelite might honour God, keep up communion with him, and obtai mercy from him, though he had no opportunity of bringing a sacrifice to his altar. Work for God should be done with holy joy and cheerfulness Even children and servants must rejoice before God; the services of religion are to be a pleasure, and not a task or drudgery. It is the duty of people to be kind to their ministers, who teach them well, an set them good examples. As long as we live, we need their assistance till we come to that world where ordinances will not be needed. Whethe we eat or drink, or whatever we do, we are commanded to do all to the glory of God. And we must do all in the name of the Lord Jesus Christ giving thanks to the Father through him. They must not even inquir into the modes and forms of idolatrous worship. What good would it d them to know those depths of Satan? And our inward satisfaction will be more and more, as we abound in love and good works, which spring from faith and the in-dwelling Spirit of Christ __________________________________________________________________


Original Hebrew

והבאתם 935 שׁמה 8033 עלתיכם 5930 וזבחיכם 2077 ואת 853 מעשׂרתיכם 4643 ואת 853 תרומת 8641 ידכם 3027 ונדריכם 5088 ונדבתיכם 5071 ובכרת 1062 בקרכם 1241 וצאנכם׃ 6629


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32

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