SEV Biblia, Chapter 3:3
tiempo de matar, y tiempo de curar; tiempo de destruir, y tiempo de edificar;
Clarke's Bible Commentary - Ecclesiastes 3:3
Verse 3. A time to kill, - heal, - break down, - build up] "The healing art, when out of season used, Pernicious proves, and serves to hasten death. But timely medicines drooping nature raise, And health restore. - Now, Justice wields her sword With wholesome rigour, nor the offender spares: But Mercy now is more expedient found. On crazy fabrics ill-timed cost bestow'd No purpose answers, when discretion bids To pull them down, and wait a season fit To build anew."
John Gill's Bible Commentary
Ver. 3. A time to kill, and a time to heal , etc.] A time to kill may be meant of a violent death, as a time to die is of a natural one; so the Targum, “a time to kill in war;” or else, by the hand of the civil magistrate, such who deserve death. Aben Ezra interprets it “to wound”, because of the opposite “to heal”; and so there is a time when wounds and diseases are incurable, and baffle all the skill of the physician, being designed unto death; and there is a time when, by the blessing of God on means, they are healed; the wound or sickness not being unto death: so the Targum paraphrases the last clause, “to heal one that lies sick.” This may be applied in a civil sense to calamities in kingdoms, and a restoration of peace and plenty to them; which is the property of God alone, who in this sense kills and makes alive in his own time, ( Deuteronomy 32:39 1 Samuel 2:9 Hosea 6:1); And in a spiritual sense to the ministers of the word, who are instruments of slaying souls by the law, which is the killing letter, and of healing them by the Gospel, which pours in the oil and wine of peace and pardon through the blood of Christ, and so binds up and heals the broken hearted; and there is a time for both; a time to break down, and a time to build up ; to break down a building, and build a waste, as the Targum; to break down cities and the walls of them, as the of Jerusalem by Nebuchadnezzar; and to build them up: as in the times of Nehemiah and Zerubbabel: and so in a spiritual sense to break down the church of God, the tabernacle of David, and to raise up and repair the breaches of it; to build up Zion, and the walls of Jerusalem, or to restore the Gospel church state to its glory, for which there is a set time; (see Amos 9:11 <19A213> Psalm 102:13,16).
Matthew Henry Commentary
The changes of human affairs. (Eccl. 3:1-10) The Divine counsel unchangeable. (Eccl. 3:11-15) The vanity of worldly power. (Eccl 3:16-22)
Eccl. 3:1-10 To expect unchanging happiness in a changing world, mus end in disappointment. To bring ourselves to our state in life, is ou duty and wisdom in this world. God's whole plan for the government of the world will be found altogether wise, just, and good. Then let u seize the favourable opportunity for every good purpose and work. The time to die is fast approaching. Thus labour and sorrow fill the world This is given us, that we may always have something to do; none wer sent into the world to be idle.
Eccl. 3:11-15 Every thing is as God made it; not as it appears to us We have the world so much in our hearts, are so taken up with thought and cares of worldly things, that we have neither time nor spirit to see God's hand in them. The world has not only gained possession of the heart, but has formed thoughts against the beauty of God's works. We mistake if we think we were born for ourselves; no, it is our busines to do good in this life, which is short and uncertain; we have but little time to be doing good, therefore we should redeem time Satisfaction with Divine Providence, is having faith that all thing work together for good to them that love him. God doeth all, that me should fear before him. The world, as it has been, is, and will be There has no change befallen us, nor has any temptation by it taken us but such as is common to men.
Eccl. 3:16-22 Without the fear of the Lord, man is but vanity; set tha aside, and judges will not use their power well. And there is anothe Judge that stands before the door. With God there is a time for the redressing of grievances, though as yet we see it not. Solomon seems to express his wish that men might perceive, that by choosing this worl as their portion, they brought themselves to a level with the beasts without being free, as they are, from present vexations and a futur account. Both return to the dust from whence they were taken. What little reason have we to be proud of our bodies, or bodil accomplishments! But as none can fully comprehend, so few conside properly, the difference between the rational soul of man, and the spirit or life of the beast. The spirit of man goes upward, to be judged, and is then fixed in an unchangeable state of happiness of misery. It is as certain that the spirit of the beast goes downward to the earth; it perishes at death. Surely their case is lamentable, the height of whose hopes and wishes is, that they may die like beasts. Le our inquiry be, how an eternity of existence may be to us an eternit of enjoyment? To answer this, is the grand design of revelation. Jesu is revealed as the Son of God, and the Hope of sinners __________________________________________________________________
Original Hebrew
עת 6256 להרוג 2026 ועת 6256 לרפוא 7495 עת 6256 לפרוץ 6555 ועת 6256 לבנות׃ 1129