SEV Biblia, Chapter 1:9
El hermano que es de baja suerte, gloriese en su alteza;
Clarke's Bible Commentary - James 1:9
Verse 9. Let the brother of low degree] The poor, destitute Christian may glory in the cross of Christ, and the blessed hope laid up for him in heaven; for, being a child of God, he is an heir of God, and a joint heir with Christ.
John Gill's Bible Commentary
Ver. 9. Let the brother of low degree , etc.] By “the brother” is meant, not one in a natural, but in a spiritual relation; one of Christ's brethren, and who is of that family that is named of him; of the household of faith, and is in church communion: and whereas he is said to be of “low degree”, or “humble”, this regards not the affection of his mind, or his conduct and deportment, he being meek and lowly, and clothed with humility, as every brother is, or ought to be; but his outward state and condition, being, as to the things of this world, poor, and mean in his outward circumstances, and so humbled and afflicted. This appears from the rich man, who, in the next verse, is opposed unto him, and distinguished from him; (see Psalm 62:9) such an one is advised to rejoice in that he is exalted ; or to “glory in his exaltation”; in that high estate, to which he is advanced; for a person may be very low and mean, as to his worldly circumstances, and yet be very high, and greatly exalted in a spiritual sense: and this height of honour and grandeur, of which he may boast and glory, amidst his outward poverty, lies in his high birth and descent, being born from above, and of God, and belonging to his family; in being an adopted Son of God, and so an heir of God, and a joint-heir with Christ, and of the heavenly inheritance and kingdom; in the present riches of grace he is possessed of, as justifying, pardoning, and sanctifying grace; and in the high titles he bears, as besides the new name, the name better than that of sons and daughters of the greatest potentate, even that of a Son of the Lord God Almighty, his being a King, and a priest unto God, and for whom a kingdom, crown, and throne are prepared; and also in the company he daily keeps, and is admitted to, as of God, and Christ, and the holy angels: and this height of honour have all the saints, be they ever so poor in this world, who can vie with the greatest of princes for sublimity and grandeur.
Matthew Henry Commentary
Verses 1-11 - Christianity teaches men to be joyful under troubles: such exercise are sent from God's love; and trials in the way of duty will brighte our graces now, and our crown at last. Let us take care, in times of trial, that patience, and not passion, is set to work in us: whateve is said or done, let patience have the saying and doing of it. When the work of patience is complete, it will furnish all that is necessary for our Christian race and warfare. We should not pray so much for the removal of affliction, as for wisdom to make a right use of it. And wh does not want wisdom to guide him under trials, both in regulating his own spirit, and in managing his affairs? Here is something in answer to every discouraging turn of the mind, when we go to God under a sense of our own weakness and folly. If, after all, any should say, This may be the case with some, but I fear I shall not succeed, the promise is, To any that asketh, it shall be given. A mind that has single an prevailing regard to its spiritual and eternal interest, and that keep steady in its purposes for God, will grow wise by afflictions, wil continue fervent in devotion, and rise above trials and oppositions When our faith and spirits rise and fall with second causes, there wil be unsteadiness in our words and actions. This may not always expos men to contempt in the world, but such ways cannot please God. N condition of life is such as to hinder rejoicing in God. Those of lo degree may rejoice, if they are exalted to be rich in faith and heir of the kingdom of God; and the rich may rejoice in humblin providences, that lead to a humble and lowly disposition of mind Worldly wealth is a withering thing. Then, let him that is rich rejoic in the grace of God, which makes and keeps him humble; and in the trials and exercises which teach him to seek happiness in and from God not from perishing enjoyments.
Greek Textus Receptus
καυχασθω 2744 5737 δε 1161 ο 3588 αδελφος 80 ο 3588 ταπεινος 5011 εν 1722 τω 3588 υψει 5311 αυτου 846
Vincent's NT Word Studies
9. But. Omitted in A.V. Introducing a contrast with the double-minded. The brother of low degree (o adelfov o tapeinov). Lit., the brother, the lowly one. Not in the higher Christian sense of tapeinov (see on Matt. xi. 29), but, rather, poor and afflicted, as contrasted with rich. Rejoice (anqov). Not strong enough. It is, rather, boast. So Rev., glory. Compare Rom. v. 3; Philip. iii. 3.
In that he is exalted (en tw uyei autou). Lit., in his exaltation. Rev., in his high estate.
