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PARALLEL BIBLE - Joel 3:12


CHAPTERS: Joel 1, 2, 3     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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King James Bible - Joel 3:12

Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.

World English Bible

"Let the nations arouse themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the surrounding nations.

Douay-Rheims - Joel 3:12

Let them arise, and let the nations come up into the valley of Josaphat: for there I will sit to judge all nations round about.

Webster's Bible Translation

Let the heathen be awakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen on every side.

Original Hebrew

יעורו
5782 ויעלו 5927 הגוים 1471 אל 413 עמק 6010 יהושׁפט 3092 כי 3588 שׁם 8033 אשׁב 3427 לשׁפט 8199 את 853 כל 3605 הגוים 1471 מסביב׃ 5439

Treasury of Scriptural Knowledge

VERSE (12) -
:2,14 2Ch 20:26 Eze 39:11 Zec 14:4

SEV Biblia, Chapter 3:12

Los gentiles se despierten, y suban al valle de Josafat; porque allí me sentaré para juzgar a todos los gentiles de alrededor.

Clarke's Bible Commentary - Joel 3:12

Verse 12. Let the
heathen be wakened] The heathen shall be wakened.

The valley of Jehoshaphat] Any place where God may choose to display his judgments against his enemies.


John Gill's Bible Commentary

Ver. 12. Let the Heathen be awakened, and come to the valley of Jehoshaphat , etc.] That is, let the enemies of Christ and his church be aroused from that state of security in which they are, and prepare for their own defence; for in such a state the antichristian powers will be before their destruction; (see Revelation 18:7); let them bestir themselves, and exert all the rigour and strength they have; let them come in high spirits against the people of God; let them invade the holy land, and come even to the valley of Jehoshaphat; and, when come thither, let them, descend into the place appointed for their ruin: the land of Judea being said to be higher than other countries, going to it is generally expressed by going up to it; otherwise it is more usual to say that men go down a valley than come up to it; and, mention being made again of this valley, shows that the same thing is referred to here as in ( Joel 3:2); these words are said in answer to the petition in ( Joel 3:11); for they are spoken by the Lord, as appears by what follows: for there will I sit to judge all the Heathen round about ; thither gathered together from all parts: the allusion is to a judge upon the bench, sitting to hear and try causes, and pass a definitive sentence; and here it signifies the execution of that sentence; such a pleading the cause of his people, as to take vengeance and inflict just punishment upon their enemies; (see Psalm 9:4,5 Revelation 14:14).

Matthew Henry Commentary

God's judgments. (Joel 2:1-14) Exhortations to fasting and prayer blessings promised. (Joel 2:15-27) A promise of the Holy Spirit, and of future mercies. (Joel 2:28-32)

Joel 2:1-14 The priests were to alarm the people with the near approac of the Divine judgments. It is the work of ministers to warn of the fatal consequences of sin, and to reveal the wrath from heaven agains the ungodliness and unrighteousness of men. The striking descriptio which follows, shows what would attend the devastations of locusts, but may also describe the effects from the ravaging of the land by the Chaldeans. If the alarm of temporal judgments is given to offendin nations, how much more should sinners be warned to seek deliveranc from the wrath to come! Our business therefore on earth must especiall be, to secure an interest in our Lord Jesus Christ; and we should see to be weaned from objects which will soon be torn from all who now make idols of them. There must be outward expressions of sorrow and shame fasting, weeping, and mourning; tears for trouble must be turned int tears for the sin that caused it. But rending the garments would be vain, except their hearts were rent by abasement and self-abhorrence by sorrow for their sins, and separation from them. There is n question but that if we truly repent of our sins, God will forgiv them; but whether he will remove affliction is not promised, yet the probability of it should encourage us to repent.

Joel 2:15-27 The priests and rulers are to appoint a solemn fast. The sinner's supplication is, Spare us, good Lord. God is ready to succou his people; and he waits to be gracious. They prayed that God woul spare them, and he answered them. His promises are real answers to the prayers of faith; with him saying and doing are not two things. Some understand these promises figuratively, as pointing to gospel grace and as fulfilled in the abundant comforts treasured up for believers in the covenant of grace.

Joel 2:28-32 The promise began to be fulfilled on the day of Pentecost when the Holy Spirit was poured out, and it was continued in the converting grace and miraculous gifts conferred on both Jews an Gentiles. The judgments of God upon a sinful world, only go before the judgment of the world in the last day. Calling on God suppose knowledge of him, faith in him, desire toward him, dependence on him and, as evidence of the sincerity of all this, conscientious obedienc to him. Those only shall be delivered in the great day, who are no effectually called from sin to God, from self to Christ, from thing below to things above __________________________________________________________________


Original Hebrew

יעורו 5782 ויעלו 5927 הגוים 1471 אל 413 עמק 6010 יהושׁפט 3092 כי 3588 שׁם 8033 אשׁב 3427 לשׁפט 8199 את 853 כל 3605 הגוים 1471 מסביב׃ 5439


CHAPTERS: 1, 2, 3
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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