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PARALLEL BIBLE - Joel 3:8


CHAPTERS: Joel 1, 2, 3     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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King James Bible - Joel 3:8

And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken it.

World English Bible

and I will sell your sons and your daughters into the hands of the children of Judah, and they will sell them to the men of Sheba, to a faraway nation, for Yahweh has spoken it."

Douay-Rheims - Joel 3:8

And I will sell your sons, and your daughters by the hands of the children of Juda, and they shall sell them to the Sabeans, a nation far off, for the Lord hath spoken it.

Webster's Bible Translation

And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken it.

Original Hebrew

ומכרתי
4376 את 853 בניכם 1121 ואת 853 בנותיכם 1323 ביד 3027 בני 1121 יהודה 3063 ומכרום 4376 לשׁבאים 7615 אל 413 גוי 1471 רחוק 7350 כי 3588 יהוה 3068 דבר׃ 1696

Treasury of Scriptural Knowledge

VERSE (8) -
De 32:30 Jud 2:14; 4:2,9

SEV Biblia, Chapter 3:8

Y venderé vuestros hijos y vuestras hijas en la mano de los hijos de Judá, y ellos los venderán a los sabeos, nación apartada; porque el SEÑOR ha hablado.

Clarke's Bible Commentary - Joel 3:8

Verse 8. I will sell your sons] When
Alexander took Tyre, he reduced into slavery all the lower people, and the women. Arrian, lib. ii., says that thirty thousand of them were sold. Artaxerxes Ochus destroyed Sidon, and subdued the other cities of Phoenicia. In all these wars, says Calmet, the Jews, who obeyed the Persians, did not neglect to purchase Phoenician slaves, whom they sold again to the Sabeans, or Arabs.

John Gill's Bible Commentary

Ver. 8. And I will sell your sons and your
daughters into the hand of the children of Judah , etc.] That is, deliver them into their hands, to dispose of them; this is thought to have been literally fulfilled in the Tyrians, when thirty thousand F79 of them were sold for slaves, upon the taking of their city by Alexander, who put some of them into the hands of the Jews, they being in friendship with him: it mystically designs the power that the Jewish church, converted, and in union with Gentile Christians, will have over the antichristian states: and they shall sell them to the Sabeans, to a people far off ; the inhabitants of Sheba, a country by the Jews reckoned the uttermost parts of the earth; (see Matthew 12:42). These are not the same with the Sabeans, the inhabitants of Arabia Deserts, that took away Job’s oxen and asses; but rather those who were the inhabitants of Arabia Felix, which lay at a greater distance. So Strabo F80 says, the Sabeans inhabited Arabia Felix; and Diodorus Siculus F81 reckons the Sabeans as very populous, and one of the Arabian nations, who inhabited that Arabia which is called Felix, the metropolis of which is Saba; and he, as well as Strabo, observes, that this country produces many odoriferous plants, as cassia, cinnamon, frankincense, and calamus, or the sweet cane; hence incense is said to come “from Sheba, and the sweet cane from a far country”, ( Jeremiah 6:20); and since the Jews traded with these people for those spices, it is easy to conceive how they sold their captives to them: now these lived at a great distance, in the extreme parts of Arabia, both towards the Indian sea and the Arabian gulf. And Diodorus Siculus F82 observes, that dia ton ektopismov , because of the distance of their situation, they never came into the power or under the dominion of any, or were never subdued.

These seem to be the descendants of Cush, the son, of Ham; and if they were the descendants of Joktan, the son of Shem, as some think, these are placed by Vitringa F83 in Carmania; and where Pliny F84 makes mention of a city called Sabe, and of the river Sabis; and it is worthy of notice that the ancient Greek fathers F85 , with one consent, interpret the Sabeans of the Saracens: and whether they may not design the Turks, in whose possession this country now is, and into whose hands the antichristian powers may be delivered by means of the Christians, both Jews and Gentiles, may be considered; for the Lord hath spoken [it] ; and therefore it shall be accomplished. The Targum is, “for by the word of the Lord it is so decreed;” whose counsels and decrees can never be frustrated. This, in an ancient book of the Jews called Mechilta, is referred to the prophecy of Noah concerning Canaan, whose sons inhabited Tyre, “a servant of servants shall he be to his brethren”, ( Genesis 9:25), as Jarchi observes.


Matthew Henry Commentary

God's judgments. (Joel 2:1-14) Exhortations to fasting and prayer blessings promised. (Joel 2:15-27) A promise of the Holy Spirit, and of future mercies. (Joel 2:28-32)

Joel 2:1-14 The priests were to alarm the people with the near approac of the Divine judgments. It is the work of ministers to warn of the fatal consequences of sin, and to reveal the wrath from heaven agains the ungodliness and unrighteousness of men. The striking descriptio which follows, shows what would attend the devastations of locusts, but may also describe the effects from the ravaging of the land by the Chaldeans. If the alarm of temporal judgments is given to offendin nations, how much more should sinners be warned to seek deliveranc from the wrath to come! Our business therefore on earth must especiall be, to secure an interest in our Lord Jesus Christ; and we should see to be weaned from objects which will soon be torn from all who now make idols of them. There must be outward expressions of sorrow and shame fasting, weeping, and mourning; tears for trouble must be turned int tears for the sin that caused it. But rending the garments would be vain, except their hearts were rent by abasement and self-abhorrence by sorrow for their sins, and separation from them. There is n question but that if we truly repent of our sins, God will forgiv them; but whether he will remove affliction is not promised, yet the probability of it should encourage us to repent.

Joel 2:15-27 The priests and rulers are to appoint a solemn fast. The sinner's supplication is, Spare us, good Lord. God is ready to succou his people; and he waits to be gracious. They prayed that God woul spare them, and he answered them. His promises are real answers to the prayers of faith; with him saying and doing are not two things. Some understand these promises figuratively, as pointing to gospel grace and as fulfilled in the abundant comforts treasured up for believers in the covenant of grace.

Joel 2:28-32 The promise began to be fulfilled on the day of Pentecost when the Holy Spirit was poured out, and it was continued in the converting grace and miraculous gifts conferred on both Jews an Gentiles. The judgments of God upon a sinful world, only go before the judgment of the world in the last day. Calling on God suppose knowledge of him, faith in him, desire toward him, dependence on him and, as evidence of the sincerity of all this, conscientious obedienc to him. Those only shall be delivered in the great day, who are no effectually called from sin to God, from self to Christ, from thing below to things above __________________________________________________________________


Original Hebrew

ומכרתי 4376 את 853 בניכם 1121 ואת 853 בנותיכם 1323 ביד 3027 בני 1121 יהודה 3063 ומכרום 4376 לשׁבאים 7615 אל 413 גוי 1471 רחוק 7350 כי 3588 יהוה 3068 דבר׃ 1696


CHAPTERS: 1, 2, 3
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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