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PARALLEL BIBLE - Joel 3:6


CHAPTERS: Joel 1, 2, 3     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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King James Bible - Joel 3:6

The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.

World English Bible

and have sold the children of Judah and the children of Jerusalem to the sons of the Greeks, that you may remove them far from their border.

Douay-Rheims - Joel 3:6

And the children of Juda, and the children of Jerusalem you have sold to the children of the Greeks, that you might remove them far off from their own country.

Webster's Bible Translation

The children also of Judah and the children of Jerusalem have ye sold to the Grecians, that ye might remove them far from their border.

Original Hebrew

ובני
1121 יהודה 3063 ובני 1121 ירושׁלם 3389 מכרתם 4376 לבני 1121 היונים 3125 למען 4616 הרחיקם 7368 מעל 5921 גבולם׃ 1366

Treasury of Scriptural Knowledge

VERSE (6) -
:3,8 De 28:32,68 Eze 27:13

SEV Biblia, Chapter 3:6

y vendisteis los hijos de Judá y los hijos de Jerusalén a los hijos de los griegos, por alejarlos de sus términos.

Clarke's Bible Commentary - Joel 3:6

Verse 6. Sold unto the Grecians] These were the descendants of Javan,
Gen. x. 2-5. And with them the Tyrians trafficked, Ezek. xxvii. 19.

That ye might remove them far from their border.] Intending to send them as far off as possible, that it might be impossible for them to get back to reclaim the land of which you had dispossessed them.


John Gill's Bible Commentary

Ver. 6. The children also of Judah and the children of Jerusalem , etc.] Not children in age literally, as Kimchi, kidnapped or bought by the Tyrians; but the inhabitants of Judah and Jerusalem: have ye sold unto the Grecians ; or sons of Javan; it was one part of the merchandise of Tyre to trade in the persons of men; and Javan, or the Greeks, with others, were their merchants for them, ( Ezekiel 27:13); and the souls of men are a part of the trade of the merchants of Rome, typified by the Tyrians, ( Revelation 18:13); that ye might remove them far from their border ; from their own land, or place of dwelling, that so they might not be easily redeemed, and return to it any more. Rome, the antichristian Tyre, trading with the souls of men, is to their eternal damnation, as much as in them lies. Cocceius interprets this of the children of the church being trained up in the doctrine of Aristotle, in the times of the schoolmen.

Matthew Henry Commentary

God's judgments. (Joel 2:1-14) Exhortations to fasting and prayer blessings promised. (Joel 2:15-27) A promise of the Holy Spirit, and of future mercies. (Joel 2:28-32)

Joel 2:1-14 The priests were to alarm the people with the near approac of the Divine judgments. It is the work of ministers to warn of the fatal consequences of sin, and to reveal the wrath from heaven agains the ungodliness and unrighteousness of men. The striking descriptio which follows, shows what would attend the devastations of locusts, but may also describe the effects from the ravaging of the land by the Chaldeans. If the alarm of temporal judgments is given to offendin nations, how much more should sinners be warned to seek deliveranc from the wrath to come! Our business therefore on earth must especiall be, to secure an interest in our Lord Jesus Christ; and we should see to be weaned from objects which will soon be torn from all who now make idols of them. There must be outward expressions of sorrow and shame fasting, weeping, and mourning; tears for trouble must be turned int tears for the sin that caused it. But rending the garments would be vain, except their hearts were rent by abasement and self-abhorrence by sorrow for their sins, and separation from them. There is n question but that if we truly repent of our sins, God will forgiv them; but whether he will remove affliction is not promised, yet the probability of it should encourage us to repent.

Joel 2:15-27 The priests and rulers are to appoint a solemn fast. The sinner's supplication is, Spare us, good Lord. God is ready to succou his people; and he waits to be gracious. They prayed that God woul spare them, and he answered them. His promises are real answers to the prayers of faith; with him saying and doing are not two things. Some understand these promises figuratively, as pointing to gospel grace and as fulfilled in the abundant comforts treasured up for believers in the covenant of grace.

Joel 2:28-32 The promise began to be fulfilled on the day of Pentecost when the Holy Spirit was poured out, and it was continued in the converting grace and miraculous gifts conferred on both Jews an Gentiles. The judgments of God upon a sinful world, only go before the judgment of the world in the last day. Calling on God suppose knowledge of him, faith in him, desire toward him, dependence on him and, as evidence of the sincerity of all this, conscientious obedienc to him. Those only shall be delivered in the great day, who are no effectually called from sin to God, from self to Christ, from thing below to things above __________________________________________________________________


Original Hebrew

ובני 1121 יהודה 3063 ובני 1121 ירושׁלם 3389 מכרתם 4376 לבני 1121 היונים 3125 למען 4616 הרחיקם 7368 מעל 5921 גבולם׃ 1366


CHAPTERS: 1, 2, 3
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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