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PARALLEL BIBLE - Joshua 10:42


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King James Bible - Joshua 10:42

And all these kings and their land did Joshua take at one time, because the LORD God of Israel fought for Israel.

World English Bible

Joshua took all these kings and their land at one time, because Yahweh, the God of Israel, fought for Israel.

Douay-Rheims - Joshua 10:42

And all their kings, and their lands he took and wasted at one onset: for the Lord the God of Israel fought for him.

Webster's Bible Translation

And all these kings and their land did Joshua take at one time; because the LORD God of Israel fought for Israel.

Original Hebrew

ואת
853 כל 3605 המלכים 4428 האלה 428 ואת 853 ארצם 776 לכד 3920 יהושׁע 3091 פעם 6471 אחת 259 כי 3588 יהוה 3068 אלהי 430 ישׂראל 3478 נלחם 3898 לישׂראל׃ 3478

Treasury of Scriptural Knowledge

VERSE (42) -
:14 Ex 14:14,25 De 20:4 Ps 44:3-8; 46:1,7,11; 80:3; 118:6

SEV Biblia, Chapter 10:42

Todos estos reyes y sus tierras tomó Josué de una vez; porque el SEÑOR el Dios de Israel peleaba por Israel.

Clarke's Bible Commentary - Joshua 10:42

Verse 42. Did Joshua take at one time] That is, he defeated all those kings, and took all their cities, in ONE campaign; this appears to be the rational construction of the Hebrew. But these conquests were so rapid and stupendous, that they cannot be attributed either to the generalship of Joshua, or the valor of the Israelites; and hence the
author himself, disclaiming the merit of them, modestly and piously adds, because the Lord Good of Israel fought for Israel. It was by this aid that Joshua took all these kings and their land at one time-in a single campaign. And when all the circumstances related in this chapter are properly weighed, we shall find that GOD alone could have performed these works, and that both reason and piety require that to HIM alone they should be attributed. 1.

THE principal subjects of this important chapter have been considered so much in detail in the preceding notes, that there is little room to add any thing to what has already been said. The principal subject is the miracle of the sun's standing still; and to assert that all difficulties have been removed by the preceding notes and observations, would be to say what the writer does not believe, and what few readers would perhaps feel disposed to credit. Yet it is hoped that the chief difficulties have been removed, and the miracle itself shown to have nothing contradictory in it. If, as is generally believed, the sun and moon were objects of the Canaanitish adoration, the miracle was graciously calculated to check this superstition, and to show the Israelites, as well as the Canaanites, the vanity of such worship, and the folly of such dependence. Even their gods at the command of a servant of JEHOVAH, were obliged to contribute to the destruction of their votaries.

This method of checking superstition and destroying idolatry God adopted in the plagues which he inflicted upon the Egyptians; and by it at once showed his justice and his mercy. See the concluding observations on Exod. xii. 51. 2. The same God who appeared so signally in behalf of his people of old is still the governor of the heavens and the earth; and, if applied to, will do every thing essentially necessary for the extension of his truth and the maintenance of his religion among men. How is it that faith is so rarely exercised in his power and goodness? We have not, because we ask not. Our experience of his goodness is contracted, because we pray little and believe less. To holy men of old the object of faith was more obscurely revealed than to us, and they had fewer helps to their faith; yet they believed more, and witnessed greater displays of the power and mercy of their Maker. Reader, have faith in God, and know that to excite, exercise, and crown this, he has given thee his word and his Spirit; and learn to know that without him thou canst do nothing.


John Gill's Bible Commentary

Ver. 42. And all these kings, and their land, did Joshua take at one time , etc.] Not in one day, but in a very short time, in a few days, as the history clearly shows: because the Lord God of Israel fought for Israel ; which is the true reason of such quick dispatch being made, otherwise in all probability much longer time must have been consumed in subduing them. The Targum is, “because the Lord God of Israel fought by his Word for Israel.”

Matthew Henry Commentary

Verses 28-43 - Joshua made speed in taking these cities. See what a great deal of wor may be done in a little time, if we will be
diligent, and improve ou opportunities. God here showed his hatred of the idolatries and othe abominations of which the Canaanites had been guilty, and shows us ho great the provocation was, by the greatness of the destruction brough upon them. Here also was typified the destruction of all the enemies of the Lord Jesus, who, having slighted the riches of his grace, must for ever feel the weight of his wrath. The Lord fought for Israel. The could not have gotten the victory, if God had not undertaken the battle. We conquer when God fights for us; if he be for us, who can be against us __________________________________________________________________


Original Hebrew

ואת 853 כל 3605 המלכים 4428 האלה 428 ואת 853 ארצם 776 לכד 3920 יהושׁע 3091 פעם 6471 אחת 259 כי 3588 יהוה 3068 אלהי 430 ישׂראל 3478 נלחם 3898 לישׂראל׃ 3478


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