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PARALLEL BIBLE - Leviticus 23:32 CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
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It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
World English BibleIt shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath."
Douay-Rheims - Leviticus 23:32 It is a sabbath of rest, and you shell afflict your souls beginning on the ninth day of the month: from evening until evening you shall celebrate your sabbaths.
Webster's Bible Translation It shall be to you a sabbath of rest, and ye shall afflict your souls in the ninth day of the month at evening: from evening to evening shall ye celebrate your sabbath.
Original Hebrew שׁבת 7676 שׁבתון 7677 הוא 1931 לכם ועניתם 6031 את 853 נפשׁתיכם 5315 בתשׁעה 8672 לחדשׁ 2320 בערב 6153 מערב 6153 עד 5704 ערב 6153 תשׁבתו 7673 שׁבתכם׃ 7676
Treasury of Scriptural Knowledge VERSE (32) - Le 16:31 Mt 11:28-30 Heb 4:3,11
SEV Biblia, Chapter 23:32 Sábado de sábados será a vosotros, y afligiréis vuestras almas, comenzando a los nueve del mes en la tarde; de tarde a tarde reposaréis vuestro sábado.
John Gill's Bible Commentary Ver. 32. It [shall be] unto you a sabbath of rest , etc.] (See Gill on “ Leviticus 16:31”); and this is thought by some to be the sabbath spoken of in ( Isaiah 58:13); and ye shall afflict your souls; in the ninth [day] of the month at even ; the fast was to begin at the close of the ninth day, and to continue to the end of the tenth; so Maimonides f831 : he begins to fast and afflict himself at the evening of the ninth next to the tenth; and so at the going out of it he continues in his affliction a little while of the night of the eleventh, next to the tenth, which is confirmed by what follows: from even unto even shall ye celebrate your sabbath ; which some understand of the sabbath in general; but it seems to have a particular respect to the sabbath of the day of atonement, which was to last from the evening of the ninth to the evening of the tenth day.
Matthew Henry Commentary Verses 23-32 - the blowing of trumpets represented the preaching of the gospel, by which men are called to repent of sin, and to accept the salvation of Christ, which was signified by the day of atonement. Also it invited to rejoice in God, and become strangers and pilgrims on earth, which wa denoted by the feast of Tabernacles, observed in the same month. At the beginning of the year, they were called by this sound of trumpet to shake off spiritual drowsiness, to search and try their ways, and to amend them. The day of atonement was the ninth day after this; thu they were awakened to prepare for that day, by sincere and seriou repentance, that it might indeed be to them a day of atonement. The humbling of our souls for sin, and the making our peace with God, i work that requires the whole man, and the closest application of mind On that day God spake peace to his people, and to his saints; therefor they must lay aside all their wordly business, that they might the mor clearly hear that voice of joy and gladness.
שׁבת 7676 שׁבתון 7677 הוא 1931 לכם ועניתם 6031 את 853 נפשׁתיכם 5315 בתשׁעה 8672 לחדשׁ 2320 בערב 6153 מערב 6153 עד 5704 ערב 6153 תשׁבתו 7673 שׁבתכם׃ 7676
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