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PARALLEL BIBLE - Leviticus 26:34


CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

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King James Bible - Leviticus 26:34

Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths.

World English Bible

Then the land will enjoy its sabbaths as long as it lies desolate and you are in your enemies' land. Even then the land will rest and enjoy its sabbaths.

Douay-Rheims - Leviticus 26:34

Then shell the land enjoy her sabbaths all the days of her desolation: when you shall be

Webster's Bible Translation

Then shall the land enjoy its sabbaths, as long as it lieth desolate, and ye are in your enemies' land; even then shall the land rest, and enjoy its sabbaths.

Original Hebrew

אז
227 תרצה 7521 הארץ 776 את 853 שׁבתתיה 7676 כל 3605 ימי 3117 השׁמה 8074 ואתם 859 בארץ 776 איביכם 341 אז 227 תשׁבת 7673 הארץ 776 והרצת 7521 את 853 שׁבתתיה׃ 7676

SEV Biblia, Chapter 26:34

Entonces la tierra reposará sus sábados todos los días que estuviere asolada, mientras vosotros estéis en la tierra de vuestros enemigos; la tierra descansará entonces y gozará sus sábados.

Clarke's Bible Commentary - Leviticus 26:34

Verse 34. Then shall the land
enjoy her Sabbaths] This Houbigant observes to be a historical truth. - "From Saul to the Babylonish captivity are numbered about four hundred and ninety years, during which period there were seventy Sabbaths of years; for 7, multiplied by 70, make 490. Now the Babylonish captivity lasted seventy years, and during that time the land of Israel rested. Therefore the land rested just as many years in the Babylonish captivity, as it should have rested Sabbaths if the Jews had observed the laws relative to the Sabbaths of the land." This is a most remarkable fact, and deserves to be particularly noticed, as a most literal fulfillment of the prophetic declaration in this verse: Then shall the land enjoy her Sabbaths as long as it lieth desolate, and ye be in your enemies' land. May it not be argued from this that the law concerning the Sabbatical year was observed till Saul's time, as it is only after this period the land enjoyed its rest in the seventy years' captivity? And if that breach of the law was thus punished, may it not be presumed it had been fulfilled till then, or else the captivity would have lasted longer, i. e., till the land had enjoyed all its rests, of which it had ever been thus deprived?

John Gill's Bible Commentary

Ver. 34. Then shall the land
enjoy her sabbaths , etc.] The sabbatical years, or seventh year sabbaths, when, according to the law in the preceding chapter, it was to rest from tillage, ( Leviticus 25:2-4): as long as it lieth desolate, and ye [be] in your enemies’ land ; so long it should lie uncultivated, at least in part, there not being a sufficient number left to till it in general, or as it should be; this was the case during the seventy years’ captivity in Babylon; [even] then shall the land rest, and enjoy her sabbaths ; or complete them, as Aben Ezra, which is a bitter sarcasm upon them for their neglect of observance of the law concerning the sabbatical years; but now the land should have its sabbaths of rest whether they would or not; and it seems as if it was on account of this sin, as well as others, that they were carried captive; and it is remarkable, if what Maimonides says is right, that it was at the going out or end of a sabbatical year, that the first temple was destroyed, and the Jews carried captive, and endured a seventy years’ captivity; which some say was because they had neglected seventy sabbatical years; (see 2 Chronicles 36:21).

Matthew Henry Commentary

Verses 14-39 - After
God has set the blessing before them which would make them happy people if they would be obedient, he here sets the curse befor them, the evils which would make them miserable, if they wer disobedient. Two things would bring ruin. 1. A contempt of God' commandments. They that reject the precept, will come at last to renounce the covenant. 2. A contempt of his corrections. If they wil not learn obedience by the things they suffer, God himself would be against them; and this is the root and cause of all their misery. An also, The whole creation would be at war with them. All God's sor judgments would be sent against them. The threatenings here are very particular, they were prophecies, and He that foresaw all their rebellions, knew they would prove so. TEMPORAL judgments ar threatened. Those who will not be parted from their sins by the commands of God, shall be parted from them by judgments. Those wedde to their lusts, will have enough of them. SPIRITUAL judgments ar threatened, which should seize the mind. They should find no acceptanc with God. A guilty conscience would be their continual terror. It is righteous with God to leave those to despair of pardon, who presume to sin; and it is owing to free grace, if we are not left to pine away is the iniquity we were born in, and have lived in.


Original Hebrew

אז 227 תרצה 7521 הארץ 776 את 853 שׁבתתיה 7676 כל 3605 ימי 3117 השׁמה 8074 ואתם 859 בארץ 776 איביכם 341 אז 227 תשׁבת 7673 הארץ 776 והרצת 7521 את 853 שׁבתתיה׃ 7676


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46

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