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PARALLEL BIBLE - Romans 13:11


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King James Bible - Romans 13:11

And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

World English Bible

Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.

Douay-Rheims - Romans 13:11

And that knowing the season; that it is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed.

Webster's Bible Translation

And this, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

Greek Textus Receptus


και
2532 CONJ τουτο 5124 D-NSN ειδοτες 1492 5761 V-RAP-NPM τον 3588 T-ASM καιρον 2540 N-ASM οτι 3754 CONJ ωρα 5610 N-NSF ημας 2248 P-1AP ηδη 2235 ADV εξ 1537 PREP υπνου 5258 N-GSM εγερθηναι 1453 5683 V-APN νυν 3568 ADV γαρ 1063 CONJ εγγυτερον 1452 ADV ημων 2257 P-1GP η 3588 T-NSF σωτηρια 4991 N-NSF η 2228 PRT οτε 3753 ADV επιστευσαμεν 4100 5656 V-AAI-1P

Treasury of Scriptural Knowledge

VERSE (11) -
Isa 21:11,12 Mt 16:3; 24:42-44 1Th 5:1-3

SEV Biblia, Chapter 13:11

¶ Y esto, conociendo el tiempo, que es ya hora de levantarnos del sueo; porque ahora nos est ms cerca nuestra salud que cuando creímos.

Clarke's Bible Commentary - Romans 13:11

Verse 11. And that, knowing the time] Dr. Taylor has given a judicious paraphrase of this and the following verses: "And all the
duties of a virtuous and holy life we should the more carefully and zealously perform, considering the nature and shortness of the present season of life; which will convince us that it is now high time to rouse and shake off sleep, and apply with vigilance and vigour to the duties of our Christian life; for that eternal salvation, which is the object of our Christian faith and hope, and the great motive of our religion, is every day nearer to us than when we first entered into the profession of Christianity." Some think the passage should be understood thus: We have now many advantages which we did not formerly possess. Salvation is nearer-the whole Christian system is more fully explained, and the knowledge of it more easy to be acquired than formerly; on which account a greater progress in religious knowledge and in practical piety is required of us: and we have for a long time been too remiss in these respects. Deliverance from the persecutions, &c., with which they were then afflicted, is supposed by others to be the meaning of the apostle.

John Gill's Bible Commentary

Ver. 11. And that knowing the time , etc..] That it is day and not night, the
Gospel day, the day of salvation; in which the grace of God shines forth, like the sun in its meridian glory; life and immortality are brought to light, righteousness and salvation are revealed; and so a time not for sloth and sleep, but business; in which the saints should active in the exercise of grace, and discharge, of duty; owing no man anything but the debt of love; and that the dawn of grace, and day of spiritual light had broke in upon their souls, and dispelled the darkness of sin, ignorance and unbelief; that the darkness was past, and the true light shined, and the sun of righteousness was risen on them: all which they full well knew and were conscious of, and therefore should observe, that now it is high time for us to awake out of sleep ; since sleep is for the night, and not the day; the Alexandrian copy reads, for you. This is to be understood, not of the dead sleep of sin, in which unconverted persons are, to be awoke out of which is a work of divine power; but of the carnal security and drowsy frame of spirit which sometimes attend the churches and children of God, the wise as well as the foolish virgins; and lies in grace being dormant in, the soul; in a backwardness to duty, and a slothfulness in the performance of it; in resting in the outward duties of religion; in lukewarmness about the cause of Christ; in an unconcernedness about sins of omission and commission; and in a willingness to continue in such a sluggish frame: all which arise from a body of sin and death, and an over anxious care for the things of the world; from a weariness in spiritual exercises, and an abstinence from spiritual company and ordinances and from outward peace and liberty: such a frame of spirit, when, it prevails and becomes general is of bad consequence to the churches of Christ; the spirit of discerning, care and diligence in receiving members, are in a great measure lost, and so they are filled with hypocrites and heretics; Christ absents himself from them; leanness of soul is brought upon them; and they are in danger of being surprised with the midnight cry: the methods God takes to awaken his people out of such a sleep are various; sometimes in a more gentle way, by the discoveries his love, which causes the lips of those that are asleep to speak; sometimes by severe reproofs in the ministry of the word; and sometimes by sharp persecutions in providence; and at last it will be done by the midnight cry: the argument, showing the reasonableness of awaking out of sleep, and that it was high time to do so, follows, for now is our salvation nearer than when we believed ; by which is meant, not temporal salvation, or a deliverance from the persecution the saints endured in Judea, from their own countrymen, by the departure of them from Jerusalem, a little before its destruction, by the destruction of that city, and the peaceful times of Vespasian; but a spiritual and eternal salvation: not Christ the author of it, who was come to effect it; nor that itself, as obtained, which was now done, finished, and completed; nor the application of it to their souls, which also had been made; but the consummate enjoyment of it in heaven, the salvation of their souls at death, and both of soul and body at the resurrection; consisting in a freedom from every evil, and in a full possession of all that is good and glorious: this is brought nearer to the saints, to their sight and view, as their faith grows and increases; and they are nearer the enjoyment of that than when they first believed; and which is a strong reason why a sluggish, slothful frame should not be indulged; what, sleep, and heaven so near at hand! just at their Father's house, ready to enter into the joy of their Lord, into his everlasting kingdom and glory, and yet asleep!

Matthew Henry Commentary

Verses 11-14 - Four things are here taught, as a Christian's directory for his day' work. When to
awake; Now; and to awake out of the sleep of carna security, sloth, and negligence; out of the sleep of spiritual death and out of the sleep of spiritual deadness. Considering the time; busy time; a perilous time. Also the salvation nigh at hand. Let u mind our way, and mend our pace, we are nearer our journey's end. Als to make ourselves ready. The night is far spent, the day is at hand therefore it is time to dress ourselves. Observe what we must put off clothes worn in the night. Cast off the sinful works of darkness Observe what we must put on; how we should dress our souls. Put on the armour of light. A Christian must reckon himself undressed, if unarmed The graces of the Spirit are this armour, to secure the soul from Satan's temptations, and the assaults of this present evil world. Pu on Christ; that includes all. Put on righteousness of Christ, for justification. Put on the Spirit and grace of Christ, for sanctification. The Lord Jesus Christ must be put on as Lord to rul you as Jesus to save you; and in both, as Christ anointed and appointe by the Father to this ruling, saving work. And how to walk. When we ar up and ready, we are not to sit still, but to appear abroad; let u walk. Christianity teaches us how to walk so as to please God, who eve sees us. Walk honestly as in the day; avoiding the works of darkness Where there are riot and drunkenness, there usually are chambering an wantonness, and strife and envy. Solomon puts these all together, P 23:29-35. See what provision to make. Our great care must be to provid for our souls: but must we take no care about our bodies? Yes; but tw things are forbidden. Perplexing ourselves with anxious, encumberin care; and indulging ourselves in irregular desires. Natural wants ar to be answered, but evil appetites must be checked and denied. To as meat for our necessities, is our duty, we are taught to pray for dail bread; but to ask meat for our lusts, is provoking God, Ps 78:18 __________________________________________________________________


Greek Textus Receptus


και
2532 CONJ τουτο 5124 D-NSN ειδοτες 1492 5761 V-RAP-NPM τον 3588 T-ASM καιρον 2540 N-ASM οτι 3754 CONJ ωρα 5610 N-NSF ημας 2248 P-1AP ηδη 2235 ADV εξ 1537 PREP υπνου 5258 N-GSM εγερθηναι 1453 5683 V-APN νυν 3568 ADV γαρ 1063 CONJ εγγυτερον 1452 ADV ημων 2257 P-1GP η 3588 T-NSF σωτηρια 4991 N-NSF η 2228 PRT οτε 3753 ADV επιστευσαμεν 4100 5656 V-AAI-1P

Vincent's NT Word Studies

11. And that knowing the time - now. Referring to the injunction of ver. 8. Knowing, seeing that ye know. The time (ton kairon), the particular
season or juncture. Rev., season. See on Matt. xii. 1. Now (hdh), better, already.

Our salvation (hmwn h swthria). Others, however, and better, as Rev., construe hJmwn of us (salvation of us, i.e., our) with nearer, and render salvation is nearer to us. This is favored by the order of the Greek words. The other rendering would lay an unwarranted emphasis on our. The reference is apparently to the Lord's second coming, rather than to future glory.


Robertson's NT Word Studies

13:11 {And this } (kai touto). Either nominative absolute or accusative of general reference, a common idiom for "and that too" (#1Co 6:6,8, etc.). {Knowing} (eidotes). Second perfect active participle, nominative plural without a principal verb. Either we must supply a verb like pois"men (let us do it) or poisate (do ye do it) or treat it as an independent participle as in #12:10f. {The season} (ton kairon). The critical period, not cronos (time in general). {High time} (hwra). Like our the "hour" has come, etc. MSS. vary between hemas (us) and humas (you), accusative of general reference with egerthnai (first aorist passive infinitive of egeirw, to awake, to wake up), "to be waked up out of sleep" (ex hupnou). {Nearer to us} (egguteron hemwn). Probably so, though hemwn can be taken equally well with h swteria (our salvation is nearer). Final salvation, Paul means, whether it comes by the second coming of Christ as they all hoped or by death. It is true of us all.


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