SEV Biblia, Chapter 8:36
(Como est escrito: Por causa de ti somos muertos todo el tiempo; somos estimados como ovejas de matadero.)
Clarke's Bible Commentary - Romans 8:36
Verse 36. As it is written] And these are no more than we may naturally expect from the present constitution of the world, and the positive predictions of the prophet, Psa. xliv. 22, who foresaw that a wicked world would always persecute and oppress the true followers of God.
Matthew Henry Commentary
Verses 32-39 - All things whatever, in heaven and earth, are not so great a display of God's free love, as the gift of his coequal Son to be the atonement of the cross for the sin of man; and all the rest follows upon union with him, and interest in him. All things, all which can be the causes of means of any real good to the faithful Christian. He that has prepare a crown and a kingdom for us, will give us what we need in the way to it. Men may justify themselves, though the accusations are in ful force against them; but if God justifies, that answers all. By Chris we are thus secured. By the merit of his death he paid our debt. Yea rather that is risen again. This is convincing evidence that Divin justice was satisfied. We have such a Friend at the right hand of God all power is given to him. He is there, making intercession. Believer does your soul say within you, Oh that he were mine! and oh that I wer his; that I could please him and live to him! Then do not toss you spirit and perplex your thoughts in fruitless, endless doubtings, but as you are convinced of ungodliness, believe on Him who justifies the ungodly. You are condemned, yet Christ is dead and risen. Flee to Hi as such. God having manifested his love in giving his own Son for us can we think that any thing should turn aside or do away that love Troubles neither cause nor show any abatement of his love. Whateve believers may be separated from, enough remains. None can take Chris from the believer: none can take the believer from Him; and that is enough. All other hazards signify nothing. Alas, poor sinners! thoug you abound with the possessions of this world, what vain things ar they! Can you say of any of them, Who shall separate us? You may be removed from pleasant dwellings, and friends, and estates. You may eve live to see and seek your parting. At last you must part, for you mus die. Then farewell, all this world accounts most valuable. And what hast thou left, poor soul, who hast not Christ, but that which tho wouldest gladly part with, and canst not; the condemning guilt of all thy sins! But the soul that is in Christ, when other things are pulle away, cleaves to Christ, and these separations pain him not. Yea, when death comes, that breaks all other unions, even that of the soul an body, it carries the believer's soul into the nearest union with it beloved Lord Jesus, and the full enjoyment of him for ever __________________________________________________________________
Greek Textus Receptus
καθως 2531 ADV γεγραπται 1125 5769 V-RPI-3S οτι 3754 CONJ ενεκα 1752 ADV σου 4675 P-2GS θανατουμεθα 2289 5743 V-PPI-1P ολην 3650 A-ASF την 3588 T-ASF ημεραν 2250 N-ASF ελογισθημεν 3049 5681 V-API-1P ως 5613 ADV προβατα 4263 N-NPN σφαγης 4967 N-GSF
Robertson's NT Word Studies
8:36 {Even as it is written} (kaqws gegraptai). He quotes #Ps 44:23. {We are killed} (thanatoumetha). Present passive indicative of qanatow for which see on 7:4. Same idea of continuous martyrdom in #1Co 15:31. {As sheep for the slaughter} (hws probata sfages). Objective genitive (sfages).
