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PARALLEL BIBLE - Romans 8:6


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King James Bible - Romans 8:6

For to be carnally minded is death; but to be spiritually minded is life and peace.

World English Bible

For the mind of the flesh is death, but the mind of the Spirit is life and peace;

Douay-Rheims - Romans 8:6

For the wisdom of the flesh is death; but the wisdom of the spirit is life and peace.

Webster's Bible Translation

For to be carnally minded is death; but to be spiritually minded is life and peace:

Greek Textus Receptus


το
3588 T-NSN γαρ 1063 CONJ φρονημα 5427 N-NSN της 3588 T-GSF σαρκος 4561 N-GSF θανατος 2288 N-NSM το 3588 T-NSN δε 1161 CONJ φρονημα 5427 N-NSN του 3588 T-GSN πνευματος 4151 N-GSN ζωη 2222 N-NSF και 2532 CONJ ειρηνη 1515 N-NSF

Treasury of Scriptural Knowledge

VERSE (6) -
Ro 5:1,10; 14:17 Joh 14:6,27; 17:5 Ga 5:22

SEV Biblia, Chapter 8:6

Porque la prudencia de la carne es muerte; mas la prudencia del Espíritu, vida y paz;

Clarke's Bible Commentary - Romans 8:6

Verse 6. For to be
carnally minded is death] To live under the influence of the carnal mind is to live in the state of condemnation, and consequently liable to death eternal: whereas, on the contrary, he who is spiritually minded has the life and peace of God in his soul, and is in full prospect of life eternal.

John Gill's Bible Commentary

Ver. 6. For to be
carnally minded is death , etc..] The phrase the apostle here uses, includes the best part of corrupt man; the mind, the understanding, the judgment, the will, the affections, the thoughts, the reason, and reasonings of man; and may be rendered, the wisdom, or prudence of the flesh; so called, to distinguish it from that wisdom which is from above; from that natural and civil wisdom, which is laudable; and it shows that the wisest part of man is but carnal: all sorts of persons destitute of the grace of God are concerned herein; or this is applicable to them all, as the sensualist, the worldling, the proud Pharisee, and the wise disputer of this world. This wisdom of the flesh, or carnal mindedness, is death; not that it is conversant about death; or that such persons are thoughtful of it, endeavour to make it familiar to them; or are desirous of it, and esteem it as a privilege; this only spiritually minded men do: but the sense is, that this issues in death; death is not the object, but the end of carnal mindedness; carnal mindedness, so far as it prevails in the saints, brings a death upon them. It is true, indeed, they cannot die a spiritual, or an eternal death; yet sometimes they are very dead and lifeless in their frames, in the exercise of grace and discharge of duty; which is frequently owing to their carnality: and the effect of this must needs be death in carnal men; since it alienates from God; it renders them transgressors of the law, and obnoxious to its curse; it sets the soul against, and diverts it from Christ the way of life; and if grace prevent not, must be the cause of, and issue in eternal death; because it is sin and sinful, it is enmity to God, it disqualifies for life, and makes persons fit companions for the heirs of wrath: but to be spiritually minded, is life and peace ; spiritually minded men are the only living persons in a spiritual sense, for all that are in and after the flesh are dead; and so far as carnal mindedness prevails in professors, there is a deadness in them as to all spiritual exercises; and oftentimes as to outward appearance, there is no difference between them and dead men: but spiritually minded men are evidently living persons; they have a spiritual discerning of spiritual things; they breathe after them, savour and relish them; they talk of spiritual things, and walk in a spiritual manner; they are not only alive, but lively in the exercise of grace and discharge of duty; and are the means of enlivening others; and their end will be everlasting life; which is certain from the declared will and promise of God, and from the grace of life and Spirit of life which are in them. Peace also is another effect of spiritual mindedness; such enjoy peace of conscience: this is a fruit of the Spirit; a part of the kingdom of grace the are possessed of; and the things their minds are conversant with are productive of it; which is the gift of God, passes all understanding, and is of more worth than all the world: such men are also of peaceable dispositions in commonwealths, in neighbourhoods, in families, and churches; induced thereunto by the noblest arguments; and their end will be peace, which will be perfect and eternal.

Matthew Henry Commentary

Verses 1-9 -
Believers may be chastened of the Lord, but will not be condemned with the world. By their union with Christ through faith, they are thu secured. What is the principle of their walk; the flesh or the Spirit the old or the new nature, corruption or grace? For which of these d we make provision, by which are we governed? The unrenewed will i unable to keep any commandment fully. And the law, besides outwar duties, requires inward obedience. God showed abhorrence of sin by the sufferings of his Son in the flesh, that the believer's person might be pardoned and justified. Thus satisfaction was made to Divine justice and the way of salvation opened for the sinner. By the Spirit the la of love is written upon the heart, and though the righteousness of the law is not fulfilled by us, yet, blessed be God, it is fulfilled in us there is that in all true believers, which answers the intention of the law. The favour of God, the welfare of the soul, the concerns of eternity, are the things of the Spirit, which those that are after the Spirit do mind. Which way do our thoughts move with most pleasure Which way go our plans and contrivances? Are we most wise for the world, or for our souls? Those that live in pleasure are dead, 1Ti 5:6 A sanctified soul is a living soul; and that life is peace. The carna mind is not only an enemy to God, but enmity itself. The carnal ma may, by the power of Divine grace, be made subject to the law of God but the carnal mind never can; that must be broken and driven out. We may know our real state and character by inquiring whether we have the Spirit of God and Christ, or not, ver. 9. Ye are not in the flesh, but in the Spirit. Having the Spirit of Christ, means having a turn of min in some degree like the mind that was in Christ Jesus, and is to be shown by a life and conversation suitable to his precepts and example.


Greek Textus Receptus


το
3588 T-NSN γαρ 1063 CONJ φρονημα 5427 N-NSN της 3588 T-GSF σαρκος 4561 N-GSF θανατος 2288 N-NSM το 3588 T-NSN δε 1161 CONJ φρονημα 5427 N-NSN του 3588 T-GSN πνευματος 4151 N-GSN ζωη 2222 N-NSF και 2532 CONJ ειρηνη 1515 N-NSF

Vincent's NT Word Studies

6. To be
carnally minded (to fronhma thv sarkov). Lit., as Rev., the mind of the flesh. Fleshly thinking and striving. Similarly the mind of the Spirit for to be spiritually minded.

Robertson's NT Word Studies

8:6 {The
mind} (to phronma). The bent or will of the flesh is death as shown in #7:7-24. {Life} (zwe). In contrast with "death." {Peace} (eirene). As seen in #5:1-5.


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