SEV Biblia, Chapter 3:6
el cual derram en nosotros abundantemente por Jess, el Cristo, nuestro Salvador,
Clarke's Bible Commentary - Titus 3:6
Verse 6. Which he shed on us abundantly] ou execeen? Which he poured out on us, as the water was poured out on them in baptism, to which there is here a manifest allusion; but as this was sometimes only sprinkled on the person, the heavenly gift was poured out, not in drops, but plousiwv, richly, in great abundance. Through Jesus Christ] Baptism is nothing in itself; and there had been no outpouring of the Holy Spirit, had there been no saving and atoning Christ.
Through him alone all good comes to the souls of men.
John Gill's Bible Commentary
Ver. 6. Which he shed on us abundantly , etc.] Or richly; either which love he shed abroad in the hearts of those whom he regenerated and renewed by his Spirit; or which water of regeneration, that is, grace, comparable to water, he plentifully shed, and caused to abound where sin had done; or rather whom, or which Holy Spirit, with his gifts and graces, such as faith, hope, and love, and every other, he poured forth in great abundance on them; (see Isaiah 44:3; 1 Timothy 1:14) through Jesus Christ our Saviour ; the love and kindness of God the Father our Saviour, comes through him; the mercy of God streams through him; the salvation itself is by, and through him; the grace communicated in regeneration and renovation is out of his fulness; the Spirit himself is given forth from him; and every supply of grace, by which the work is carried on, comes out of his hands; and everything wrought in us, that is well pleasing in the sight of God, is through him; and even the gift of God, eternal life itself.
Matthew Henry Commentary
Verses 1-7 - Spiritual privileges do not make void or weaken, but confirm civi duties. Mere good words and good meanings are not enough without goo works. They were not to be quarrelsome, but to show meekness on all occasions, not toward friends only, but to all men, though with wisdom Jas 3:13. And let this text teach us how wrong it is for a Christian to be churlish to the worst, weakest, and most abject. The servants of sin have many masters, their lusts hurry them different ways; prid commands one thing, covetousness another. Thus they are hateful deserving to be hated. It is the misery of sinners, that they hate on another; and it is the duty and happiness of saints to love on another. And we are delivered out of our miserable condition, only by the mercy and free grace of God, the merit and sufferings of Christ and the working of his Spirit. God the Father is God our Saviour. He is the fountain from which the Holy Spirit flows, to teach, regenerate and save his fallen creatures; and this blessing comes to mankin through Christ. The spring and rise of it, is the kindness and love of God to man. Love and grace have, through the Spirit, great power to change and turn the heart to God. Works must be in the saved, but ar not among the causes of their salvation. A new principle of grace an holiness is wrought, which sways, and governs, and makes the man a ne creature. Most pretend they would have heaven at last, yet they car not for holiness now; they would have the end without the beginning Here is the outward sign and seal thereof in baptism, called therefor the washing of regeneration. The work is inward and spiritual; this in outwardly signified and sealed in this ordinance. Slight not thi outward sign and seal; yet rest not in the outward washing, but look to the answer of a good conscience, without which the outward washing wil avail nothing. The worker therein is the Spirit of God; it is the renewing of the Holy Ghost. Through him we mortify sin, perform duty walk in God's ways; all the working of the Divine life in us, and the fruits of righteousness without, are through this blessed and holy Spirit. The Spirit and his saving gifts and graces, come throug Christ, as a Saviour, whose undertaking and work are to bring to grac and glory. Justification, in the gospel sense, is the free forgivenes of a sinner; accepting him as righteous through the righteousness of Christ received by faith. God, in justifying a sinner in the way of the gospel, is gracious to him, yet just to himself and his law. A forgiveness is through a perfect righteousness, and satisfaction is made to justice by Christ, it cannot be merited by the sinner himself Eternal life is set before us in the promise; the Spirit works faith in us, and hope of that life; faith and hope bring it near, and fill with joy in expectation of it.
Greek Textus Receptus
ου 3739 εξεχεεν 1632 5656 εφ 1909 ημας 2248 πλουσιως 4146 δια 1223 ιησου 2424 χριστου 5547 του 3588 σωτηρος 4990 ημων 2257
Vincent's NT Word Studies
6. Shed (execeen). Or poured forth. Only here in Pastorals. Most frequent in Revelation. The pouring out of the Spirit is an 0. T. metaphor. See Joel iii. 1, 2, cit. in Acts ii. 17,18; Zechariah. xii. 10. In Paul the verb occurs but once, of shedding blood, Rom. iii. 15, cit.
Robertson's NT Word Studies
3:6 {Which} (hou). Genitive case by attraction from ho (grammatical gender) to the case of pneumatos hagiou. We do not have grammatical gender (only natural) in English. Hence here we should say "whom," even if it does not go smoothly with execheen (he poured out, second aorist active indicative of ekcew). The reference is to the great Pentecost (#Ac 2:33) as foretold by Joel (#Joe 2:28). {Richly} (plousiws). qen and to each one in his own experience. See #Ro 10:12; 1Ti 6:17.
