SEV Biblia, Chapter 9:8
Y seré defensa y amparo firme a mi Casa, del que va y del que viene; y no pasará más sobre ellos angustiador; porque ahora miré con mis ojos.
Clarke's Bible Commentary - Zechariah 9:8
Verse 8. I will encamp about mine house] This may apply to the conquests in Palestine by Alexander, who, coming with great wrath against Jerusalem, was met by Jaddua the high priest and his fellows in their sacred robes, who made intercession for the city and the temple; and, in consequence, Alexander spared both, which he had previously purposed to destroy. He showed the Jews also much favour, and remitted the tax every seventh year, because the law on that year forbade them to cultivate their ground. See this extraordinary account in JosEphesians Antiq. lib. xi., c. 8, s. 5. Bishop Newcome translates: "I will encamp about my house with an army, so that none shall pass through or return.
John Gill's Bible Commentary
Ver. 8. And I will encamp about my house, because of the army , etc.] Of profane and wicked men, persecutors and heretics, who rose up in great numbers in the first ages of Christianity against the church, the house of God, where he dwells, which consisted of persons called from among the Gentiles as before; in order to protect and defend them from that great company which opposed them, the Lord encamped about them, partly by his angels, ( Psalm 34:7) and partly by his ministers, set for the defence of the Gospel; but chiefly by his own power and presence, who is as a fire round about them. The Targum is, “and I will cause my glorious Shechinah to dwell in the house of my sanctuary, and the strength of the arm of my power shall be as a wall of fire round about it.” Because of him that passeth by, and because of him that returneth ; either that his people might pass and repass with safety, who attended the worship and service of his house; or because of Satan and wicked men, who go to and fro, seeking to do all the mischief they can to the saints of the most High. This may, in a literal sense, respect the care of God over the Jewish nation, his church and people, in the times of Alexander, who passed to and fro without distressing them; or in the times of the Lagidae and Seleucidae, the kings of Egypt and Syria, during whose commotions, and their passing to and fro against each other, and against them, were still continued a kingdom. And no oppressor shall pass through them any more ; or “exactor” f185 ; satisfaction for the sins of God’s people being exacted, required, and demanded of Christ their surety, it has been given; wherefore no exactor shall pass through them, or over them, to require it of them; not the law, for they are freed by Christ from the exaction, curse, and condemnation of it; not justice, for that is fully satisfied, and infinitely well pleased with the righteousness of Christ; nor Satan, the accuser of the brethren, requiring punishment to be inflicted, which, though he may do it, will be of no avail against them; nor the Jewish tutors and governors, who exacted of the people obedience, not only to the law of Moses, but to the traditions of the elders; since Christ has redeemed his from this vain conversation, Christians are entirely free from that yoke of bondage. This shows that this prophecy is not to be literally understood, since it is certain, that, after the delivery, of it, there were oppressors or exactors among the Jews in a literal sense: Antiochus and others oppressed them before the birth of Christ; they paid tribute to the Romans in his time; he was born at the time of a Roman tax; and, after his death, Titus Vespasian destroyed their nation, and city and temple: or, if it is, “any more” must be understood of a long time, as it were, before they were utterly oppressed. For now I have seen with mine eyes ; these are either the words of God the Father, looking with pleasure upon his church and people, about whom he encamps; and upon the satisfaction his Son has given to the divine justice for their sins, whereby they are free from all exactions and oppressions: or of the Prophet Zechariah, as Aben Ezra thinks, who saw with his eyes, in the visions of the night, all that is contained in this prophecy: and now, inasmuch as all this predicted was to be fulfilled in, or near, or about the times of Christ, therefore next follows a glorious prophecy of his coming.
Matthew Henry Commentary
Verses 1-8 - Here are judgements foretold on several nations. While the Macedonian and Alexander's successors were in warfare in these countries, the Lor promised to protect his people. God's house lies in the midst of a enemy's country; his church is as a lily among thorns. God's power an goodness are seen in her special preservation. The Lord encamps abou his church, and while armies of proud opposers shall pass by an return, his eyes watch over her, so that they cannot prevail, an shortly the time will come when no exactor shall pass by her any more.
Original Hebrew
וחניתי 2583 לביתי 1004 מצבה 4675 מעבר 5674 ומשׁב 7725 ולא 3808 יעבר 5674 עליהם 5921 עוד 5750 נגשׂ 5065 כי 3588 עתה 6258 ראיתי 7200 בעיני׃ 5869
