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PARALLEL HISTORY BIBLE - 1 Chronicles 29:18
CHAPTERS: 1 Chronicles 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30
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LXX- Greek Septuagint - 1 Chronicles 29:18 κυριε 2962 ο 3588 3739 θεος 2316 αβρααμ 11 και 2532 ισαακ 2464 και 2532 ισραηλ 2474 των 3588 πατερων 3962 ημων 2257 φυλαξον 5442 5657 ταυτα 5024 5023 εν 1722 1520 διανοια 1271 καρδιας 2588 λαου 2992 σου 4675 εις 1519 τον 3588 αιωνα 165 και 2532 κατευθυνον τας 3588 καρδιας 2588 αυτων 846 προς 4314 σε 4571
Douay Rheims Bible O Lord God of Abraham, and of Isaac, and of Israel our fathers, keep for ever this will of their heart, and let this mind remain always for the worship of thee.
King James Bible - 1 Chronicles 29:18 O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:
World English Bible Yahweh, the God of Abraham, of Isaac, and of Israel, our fathers, keep this forever in the imagination of the thoughts of the heart of your people, and prepare their heart for you;
World Wide Bible Resources
1Chronicles 29:18
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.lxiii Pg 9
Ex. iii. 6. this signified that they, even though dead, are yet in existence, and are men belonging to Christ Himself. For they were the first of all men to busy themselves in the search after God; Abraham being the father of Isaac, and Isaac of Jacob, as Moses wrote.
Anf-01 viii.ii.lxiii Pg 5
Ex. iii. 6. And if you wish to learn what follows, you can do so from the same writings; for it is impossible to relate the whole here. But so much is written for the sake of proving that Jesus the Christ is the Son of God and His Apostle, being of old the Word, and appearing sometimes in the form of fire, and sometimes in the likeness of angels; but now, by the will of God, having become man for the human race, He endured all the sufferings which the devils instigated the senseless Jews to inflict upon Him; who, though they have it expressly affirmed in the writings of Moses, “And the angel of God spake to Moses in a flame of fire in a bush, and said, I am that I am, the God of Abraham, and the God of Isaac, and the God of Jacob,” yet maintain that He who said this was the Father and Creator of the universe. Whence also the Spirit of prophecy rebukes them, and says, “Israel doth not know Me, my people have not understood Me.”1902 1902
Anf-01 ix.vi.vi Pg 7
Matt. xxii. 29, etc.; Ex. iii. 6. And He added, “He is not the God of the dead, but of the living; for all live to Him.” By these arguments He unquestionably made it clear, that He who spake to Moses out of the bush, and declared Himself to be the God of the fathers, He is the God of the living. For who is the God of the living unless He who is God, and above whom there is no other God? Whom also Daniel the prophet, when Cyrus king of the Persians said to him, “Why dost thou not worship Bel?”3848 3848 In the Septuagint and Vulgate versions, this story constitutes the fourteenth chapter of the book of Daniel. It is not extant in Hebrew, and has therefore been removed to the Apocrypha, in the Anglican canon [the Greek and St. Jerome’s] of Scripture, under the title of “Bel and the Dragon.” did proclaim, saying, “Because I do not worship idols made with hands, but the living God, who established the heaven and the earth and has dominion over all flesh.” Again did he say, “I will adore the Lord my God, because He is the living God.” He, then, who was adored by the prophets as the living God, He is the God of the living; and His Word is He who also spake to Moses, who also put the Sadducees to silence, who also bestowed the gift of resurrection, thus revealing [both] truths to those who are blind, that is, the resurrection and God [in His true character]. For if He be not the God of the dead, but of the living, yet was called the God of the fathers who were sleeping, they do indubitably live to God, and have not passed out of existence, since they are children of the resurrection. But our Lord is Himself the resurrection, as He does Himself declare, “I am the resurrection and the life.”3849 3849
Npnf-201 iii.vi.ii Pg 35
Npnf-201 iii.xvi.iv Pg 17
Treasury of Scriptural Knowledge, Chapter 29VERSE (18) - Ex 3:6,15; 4:5 Mt 22:32 Ac 3:13
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