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PARALLEL HISTORY BIBLE - 1 Corinthians 14:23
CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40
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εαν 1437 ουν 3767 συνελθη 4905 5632 η 3588 εκκλησια 1577 ολη 3650 επι 1909 το 3588 αυτο 846 και 2532 παντες 3956 γλωσσαις 1100 λαλωσιν 2980 5725 εισελθωσιν 1525 5632 δε 1161 ιδιωται 2399 η 2228 απιστοι 571 ουκ 3756 ερουσιν 2046 5692 οτι 3754 μαινεσθε 3105 5736
Douay Rheims Bible If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad ?
King James Bible - 1 Corinthians 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
World English Bible If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won't they say that you are crazy?
Early Church Father Links Npnf-112 iv.xxxvii Pg 10, Npnf-207 ii.iii.ii Pg 30, Npnf-210 iv.ii.iv.xviii Pg 30
World Wide Bible Resources
1Corinthians 14:23
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iii.xxxix Pg 3
See Eph. vi. 12; and 1 Cor. xi. 18. wherewith we also, my brethren, may fairly expect to have “to wrestle,” as necessary for faith, that the elect may be made manifest, (and) that the reprobate may be discovered. And therefore they possess influence, and a facility in thinking out and fabricating2260 2260 Instruendis. errors, which ought not to be wondered at as if it were a difficult and inexplicable process, seeing that in profane writings also an example comes ready to hand of a similar facility. You see in our own day, composed out of Virgil,2261 2261 Oehler reads “ex Vergilio,” although the Codex Agobard. as “ex Virgilio.” a story of a wholly different character, the subject-matter being arranged according to the verse, and the verse according to the subject-matter. In short,2262 2262 Denique. [“Getica lyra.”] Hosidius Geta has most completely pilfered his tragedy of Medea from Virgil. A near relative of my own, among some leisure productions2263 2263 Otis. of his pen, has composed out of the same poet The Table of Cebes. On the same principle, those poetasters are commonly called Homerocentones, “collectors of Homeric odds and ends,” who stitch into one piece, patchwork fashion, works of their own from the lines of Homer, out of many scraps put together from this passage and from that (in miscellaneous confusion). Now, unquestionably, the Divine Scriptures are more fruitful in resources of all kinds for this sort of facility. Nor do I risk contradiction in saying2264 2264 Nec periclitor dicere. [Truly, a Tertullianic paradox; but compare 2 Pet. iii. 16. N.B. Scripture the test of heresy.] that the very Scriptures were even arranged by the will of God in such a manner as to furnish materials for heretics, inasmuch as I read that “there must be heresies,”2265 2265
Anf-03 v.iii.v Pg 4
Seeing, then, all things have an end, and there is set before us life upon our observance [of God’s precepts], but death as the result of disobedience, and every one, according to the choice he makes, shall go to his own place, let us flee from death, and make choice of life. For I remark, that two different characters are found among men—the one true coin, the other spurious. The truly devout man is the right kind of coin, stamped by God Himself. The ungodly man, again, is false coin, unlawful, spurious, counterfeit, wrought not by God, but by the devil. I do not mean to say that there are two different human natures, but that there is one humanity, sometimes belonging to God, and sometimes to the devil. If any one is truly religious, he is a man of God; but if he is irreligious, he is a man of the devil, made such, not by nature, but by his own choice. The unbelieving bear the image of the prince of wickedness. The believing possess the image of their Prince, God the Father, and Jesus Christ, through whom, if we are not in readiness to die for the truth into His passion,666 666 Or, “after the likeness of His passion.” His life is not in us.
Anf-03 v.iv.vi.viii Pg 10
1 Cor. xi. 18, 19. among “works of the flesh,” and that he would have those persons accounted estimable5537 5537 Probabiles: “approved.” who shun heresies as an evil thing. In like manner, when treating of the gospel,5538 5538 See above, in book iv. chap. xl. we have proved from the sacrament of the bread and the cup5539 5539
VERSE (23) - 1Co 11:18
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