Anf-01 ix.vi.xxi Pg 58
1 Cor. vii. 14. [But Hosea himself says (Hos. xii. 10), “I have used similitudes;” and this history may be fairly referred to prophetic vision. Dr. Pusey, in his Minor Prophets, in loc., argues against this view, however; and his reasons deserve consideration.]
Then again, the prophet names his children, “Not having obtained mercy,” and “Not a people,”4109 4109
Anf-02 vi.iv.iii Pg 77.1
Anf-02 vi.iv.iii Pg 178.1
Anf-02 vi.iv.iii Pg 265.1
Anf-03 iv.xi.xxxix Pg 4
1 Cor. vii. 14.
and this as much by the prerogative of the (Christian) seed as by the discipline of the institution (by baptism, and Christian education). “Else,” says he, “were the children unclean” by birth:1753 1753
Anf-03 iv.xi.xxxix Pg 5
1 Cor. vii. 14.
as if he meant us to understand that the children of believers were designed for holiness, and thereby for salvation; in order that he might by the pledge of such a hope give his support to matrimony, which he had determined to maintain in its integrity. Besides, he had certainly not forgotten what the Lord had so definitively stated: “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God;”1754 1754
Anf-03 v.iv.vi.vii Pg 29
1 Cor. vii. 9, 13, 14.
and advises the continuance therein rather than the dissolution thereof.5499 5499
Edersheim Bible History
Sketches xi Pg 5.10
Treasury of Scriptural Knowledge, Chapter 7
VERSE (14) - 1Co 6:15-17 Ezr 9:1,2 1Ti 4:5 Tit 1:15
