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PARALLEL HISTORY BIBLE - 1 Kings 13:11
CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34
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LXX- Greek Septuagint - 1 Kings 13:11 και 2532 προφητης 4396 εις 1519 πρεσβυτης 4246 κατωκει εν 1722 1520 βαιθηλ και 2532 ερχονται 2064 5736 οι 3588 υιοι 5207 αυτου 847 και 2532 διηγησαντο 1334 5662 αυτω 846 απαντα 537 τα 3588 εργα 2041 α 1 3739 εποιησεν 4160 5656 ο 3588 3739 ανθρωπος 444 του 3588 θεου 2316 εν 1722 1520 τη 3588 ημερα 2250 εκεινη 1565 εν 1722 1520 βαιθηλ και 2532 τους 3588 λογους 3056 ους 3739 3775 ελαλησεν 2980 5656 τω 3588 βασιλει 935 και 2532 επεστρεψαν 1994 5656 το 3588 προσωπον 4383 του 3588 πατρος 3962 αυτων 846
Douay Rheims Bible Now a certain old prophet dwelt in Bethel, and his sons came to him and told him all the works that the man of God had done that day in Bethel: and they told their father the words which he had spoken to the king.
King James Bible - 1 Kings 13:11 Now there dwelt an old prophet in Bethel; and his sons came and told him all the works that the man of God had done that day in Bethel: the words which he had spoken unto the king, them they told also to their father.
World English Bible Now there lived an old prophet in Bethel; and one of his sons came and told him all the works that the man of God had done that day in Bethel. They also told their father the words which he had spoken to the king.
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1Kings 13:11
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.xi.ii Pg 15
See Gen. iii. 1–7. Christ, moreover, existed not in substance of flesh: salvation of the flesh is not to be hoped for at all.
Anf-03 v.xi.ii Pg 4
See Gen. iii. 1–7. His power and majesty (they say) Moses perceiving, set up the brazen serpent; and whoever gazed upon him obtained health.8356 8356
Anf-03 vi.iv.xxii Pg 30
Gen. ii. 27 (or in the LXX. iii. 1), and iii. 7, 10, 11. At all events, with regard to those in whom girlhood has changed (into maturity), their age ought to remember its duties as to nature, so also, to discipline; for they are being transferred to the rank of “women” both in their persons and in their functions. No one is a “virgin” from the time when she is capable of marriage; seeing that, in her, age has by that time been wedded to its own husband, that is, to time.8902 8902 Routh refers us to de Virg. Vel. c. 11. “But some particular virgin has devoted herself to God. From that very moment she both changes the fashion of her hair, and converts all her garb into that of a ‘woman.’” Let her, then, maintain the character wholly, and perform the whole function of a “virgin:” what she conceals8903 8903 i.e. the redundance of her hair. for the sake of God, let her cover quite over.8904 8904 i.e. by a veil. It is our business to entrust to the knowledge of God alone that which the grace of God effects in us, lest we receive from man the reward we hope for from God.8905 8905 i.e. says Oehler, “lest we postpone the eternal favour of God, which we hope for, to the temporal veneration of men; a risk which those virgins seemed likely to run who, when devoted to God, used to go veiled in public, but bareheaded in the church.” Why do you denude before God8906 8906 i.e. in church. what you cover before men?8907 8907 i.e. in public; see note 27, supra. Will you be more modest in public than in the church? If your self-devotion is a grace of God, and you have received it, “why do you boast,” saith he, “as if you have not received it?”8908 8908
Anf-01 viii.ix.xiii Pg 2
Jer. ii. 19, etc. (LXX.) —From manuscript of the writings of Justin.
Anf-01 ix.vi.xxxviii Pg 29
Jer. ii. 19. God thus determining all things beforehand for the bringing of man to perfection, for his edification, and for the revelation of His dispensations, that goodness may both be made apparent, and righteousness perfected, and that the Church may be fashioned after the image of His Son, and that man may finally be brought to maturity at some future time, becoming ripe through such privileges to see and comprehend God.4416 4416 [If we but had the original, this would doubtless be found in all respects a noble specimen of primitive theology.]
Anf-03 iv.xi.xi Pg 12
1 Sam. x. 11. than did the evil spirit afterwards turn him into another man—in other words, into an apostate. Judas likewise was for a long time reckoned among the elect (apostles), and was even appointed to the office of their treasurer; he was not yet the traitor, although he was become fraudulent; but afterwards the devil entered into him. Consequently, as the spirit neither of God nor of the devil is naturally planted with a man’s soul at his birth, this soul must evidently exist apart and alone, previous to the accession to it of either spirit: if thus apart and alone, it must also be simple and uncompounded as regards its substance; and therefore it cannot respire from any other cause than from the actual condition of its own substance.
Anf-02 vi.iv.i.xxi Pg 28.1
Treasury of Scriptural Knowledge, Chapter 13VERSE (11) - :20,21 Nu 23:4,5; 24:2 1Sa 10:11 2Ki 23:18 Eze 13:2,16
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