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PARALLEL HISTORY BIBLE - 1 Kings 13:16
CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34
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LXX- Greek Septuagint - 1 Kings 13:16 και 2532 ειπεν 2036 5627 ου 3739 3757 μη 3361 δυνωμαι του 3588 επιστρεψαι 1994 5658 μετα 3326 σου 4675 ουδε 3761 μη 3361 φαγομαι αρτον 740 ουδε 3761 πιομαι υδωρ 5204 εν 1722 1520 τω 3588 τοπω 5117 τουτω 5129 5129
Douay Rheims Bible But he said: I must not return, nor go with thee, neither will I eat bread, nor drink water in this place :
King James Bible - 1 Kings 13:16 And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place:
World English Bible He said, "I may not return with you, nor go in with you; neither will I eat bread nor drink water with you in this place.
World Wide Bible Resources
1Kings 13:16
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vii.xxiv Pg 3
Gen. iii. 1. And when she had exposed the falsehood, and simply related the command, as He had said, “From every tree of the garden we shall eat; but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die:”4650 4650
Anf-02 iii.ii.vii Pg 3.1
297 The word “sun,” though omitted in the mss., should manifestly be inserted. has received the measure of his daily course to be observed298 298 Literally, “has received to observe.” — whom the moon obeys, being commanded to shine in the night, and whom the stars also obey, following the moon in her course; by whom all things have been arranged, and placed within their proper limits, and to whom all are subject—the heavens and the things that are therein, the earth and the things that are therein, the sea and the things that are therein—fire, air, and the abyss—the things which are in the heights, the things which are in the depths, and the things which lie between. This [messenger] He sent to them. Was it then, as one299 299 Literally, “one of men.” might conceive, for the purpose of exercising tyranny, or of inspiring fear and terror? By no means, but under the influence of clemency and meekness. As a king sends his son, who is also a king, so sent He Him; as God300 300 “God” here refers to the person sent. He sent Him; as to men He sent Him; as a Saviour He sent Him, and as seeking to persuade, not to compel us; for violence has no place in the character of God. As calling us He sent Him, not as vengefully pursuing us; as loving us He sent Him, not as judging us. For He will yet send Him to judge us, and who shall endure His appearing?301 301
Anf-03 iv.ix.x Pg 36
Comp. Col. ii. 14, 15, as before; also Gen. iii. 1, etc.; 2 Cor. xi. 3; Rev. xii. 9. and, for every one hurt by such snakes—that is, his angels1342 1342
Anf-03 v.xi.ii Pg 4
See Gen. iii. 1–7. His power and majesty (they say) Moses perceiving, set up the brazen serpent; and whoever gazed upon him obtained health.8356 8356
Anf-03 v.xi.ii Pg 15
See Gen. iii. 1–7. Christ, moreover, existed not in substance of flesh: salvation of the flesh is not to be hoped for at all.
Anf-01 ix.vii.xxiv Pg 4
Gen. iii. 2, 3. when he had [thus] learned from the woman the command of God, having brought his cunning into play, he finally deceived her by a falsehood, saying, “Ye shall not die by death; for God knew that in the day ye shall eat of it your eyes shall be opened, and ye shall be as gods, knowing good and evil.”4651 4651
Anf-03 iv.ix.ii Pg 6
See Gen. ii. 16, 17; iii. 2, 3. Which law had continued enough for them, had it been kept. For in this law given to Adam we recognise in embryo1142 1142 Condita. all the precepts which afterwards sprouted forth when given through Moses; that is, Thou shalt love the Lord thy God from thy whole heart and out of thy whole soul; Thou shalt love thy neighbour as thyself;1143 1143
Anf-03 v.iv.v.xxxviii Pg 7
“Of knowledge of good and evil.” The “law” thereof occurs in Gen. iii. 3. But John’s baptism was “from heaven.” “Why, therefore,” asks Christ, “did ye not believe him?”4986 4986
Treasury of Scriptural Knowledge, Chapter 13VERSE (16) - :8,9 Ge 3:1-3 Nu 22:13,19 Mt 4:10; 16:23
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