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PARALLEL HISTORY BIBLE - 1 Kings 21:19
CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29
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και 2532 μη 3361 εξελθατωσαν εκ 1537 της 3588 πολεως 4172 τα 3588 παιδαρια αρχοντων 758 των 3588 χωρων και 2532 η 2228 1510 5753 3739 3588 δυναμις 1411 οπισω 3694 αυτων 846
Douay Rheims Bible And thou shalt speak to him, saying: Thus saith the Lord: Thou hast slain, moreover also thou hast taken possession. And after these words thou shalt add: Thus saith the Lord: In this place, wherein the dogs have licked the blood of Naboth, they shall lick thy blood also.
King James Bible - 1 Kings 21:19 And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
World English Bible You shall speak to him, saying, 'Thus says Yahweh, "Have you killed and also taken possession?"' You shall speak to him, saying, 'Thus says Yahweh, "In the place where dogs licked the blood of Naboth, dogs will lick your blood, even yours."'"
Early Church Father Links Npnf-111 vi.xii Pg 19, Npnf-206 v.LXXVII Pg 24, Npnf-206 v.CXXII Pg 70
World Wide Bible Resources
1Kings 21:19
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.iii.xxv Pg 6
Gen. iii. 9; 11. Where art thou? as if ignorant where he was; and when he alleged that the shame of his nakedness was the cause (of his hiding himself), He inquired whether he had eaten of the tree, as if He were in doubt. By no means;3020 3020 Immo. God was neither uncertain about the commission of the sin, nor ignorant of Adam’s whereabouts. It was certainly proper to summon the offender, who was concealing himself from the consciousness of his sin, and to bring him forth into the presence of his Lord, not merely by the calling out of his name, but with a home-thrust blow3021 3021 Sugillatione. at the sin which he had at that moment committed. For the question ought not to be read in a merely interrogative tone, Where art thou, Adam? but with an impressive and earnest voice, and with an air of imputation, Oh, Adam, where art thou?—as much as to intimate: thou art no longer here, thou art in perdition—so that the voice is the utterance of One who is at once rebuking and sorrowing.3022 3022 Dolendi. But of course some part of paradise had escaped the eye of Him who holds the universe in His hand as if it were a bird’s nest, and to whom heaven is a throne and earth a footstool; so that He could not see, before He summoned him forth, where Adam was, both while lurking and when eating of the forbidden fruit! The wolf or the paltry thief escapes not the notice of the keeper of your vineyard or your garden! And God, I suppose, with His keener vision,3023 3023 Oculatiorem. from on high was unable to miss the sight of3024 3024 Præterire. aught which lay beneath Him! Foolish heretic, who treat with scorn3025 3025 Naso. so fine an argument of God’s greatness and man’s instruction! God put the question with an appearance of uncertainty, in order that even here He might prove man to be the subject of a free will in the alternative of either a denial or a confession, and give to him the opportunity of freely acknowledging his transgression, and, so far,3026 3026 Hoc nomine. of lightening it.3027 3027 Relevandi. In like manner He inquires of Cain where his brother was, just as if He had not yet heard the blood of Abel crying from the ground, in order that he too might have the opportunity from the same power of the will of spontaneously denying, and to this degree aggravating, his crime; and that thus there might be supplied to us examples of confessing sins rather than of denying them: so that even then was initiated the evangelic doctrine, “By thy words3028 3028 Ex ore tuo, “out of thine own mouth.” thou shalt be justified, and by thy words thou shalt be condemned.”3029 3029
Anf-03 vi.iv.xxii Pg 30
Gen. ii. 27 (or in the LXX. iii. 1), and iii. 7, 10, 11. At all events, with regard to those in whom girlhood has changed (into maturity), their age ought to remember its duties as to nature, so also, to discipline; for they are being transferred to the rank of “women” both in their persons and in their functions. No one is a “virgin” from the time when she is capable of marriage; seeing that, in her, age has by that time been wedded to its own husband, that is, to time.8902 8902 Routh refers us to de Virg. Vel. c. 11. “But some particular virgin has devoted herself to God. From that very moment she both changes the fashion of her hair, and converts all her garb into that of a ‘woman.’” Let her, then, maintain the character wholly, and perform the whole function of a “virgin:” what she conceals8903 8903 i.e. the redundance of her hair. for the sake of God, let her cover quite over.8904 8904 i.e. by a veil. It is our business to entrust to the knowledge of God alone that which the grace of God effects in us, lest we receive from man the reward we hope for from God.8905 8905 i.e. says Oehler, “lest we postpone the eternal favour of God, which we hope for, to the temporal veneration of men; a risk which those virgins seemed likely to run who, when devoted to God, used to go veiled in public, but bareheaded in the church.” Why do you denude before God8906 8906 i.e. in church. what you cover before men?8907 8907 i.e. in public; see note 27, supra. Will you be more modest in public than in the church? If your self-devotion is a grace of God, and you have received it, “why do you boast,” saith he, “as if you have not received it?”8908 8908
Anf-01 ix.vii.xv Pg 2
Gen. iv. 10. And as their blood will be inquired after, He said to those with Noah, “For your blood of your souls will I require, [even] from the hand of all beasts;”4564 4564
Anf-03 v.v.xxxi Pg 15
See Bible:Gen.4.10">Gen. ii. 21, 23; iii. 5, 19; iv. 10. and yet it never intimated that they had been created by God. What will Hermogenes have to answer? That the human limbs must belong to Matter, because they are not specially mentioned as objects of creation? Or are they included in the formation of man? In like manner, the deep and the darkness, and the spirit and the waters, were as members of the heaven and the earth. For in the bodies the limbs were made, in the bodies the limbs too were mentioned. No element but what is a member of that element in which it is contained. But all elements are contained in the heaven and the earth.
Treasury of Scriptural Knowledge, Chapter 21VERSE (19) - Ge 3:11; 4:9,10 2Sa 12:9 Mic 3:1-4 Hab 2:9,12
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