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PARALLEL HISTORY BIBLE - 1 Samuel 14:6
CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52
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και 2532 ειπεν 2036 5627 ιωναθαν προς 4314 το 3588 παιδαριον 3808 το 3588 αιρον τα 3588 σκευη 4632 αυτου 847 δευρο 1204 5773 διαβωμεν εις 1519 μεσσαβ των 3588 απεριτμητων τουτων 3778 5130 ει 1488 5748 τι 5100 2444 ποιησαι 4160 5658 ημιν 2254 κυριος 2962 οτι 3754 ουκ 3756 εστιν 2076 5748 τω 3588 κυριω 2962 συνεχομενον 4912 5746 σωζειν 4982 5721 εν 1722 1520 πολλοις 4183 η 2228 1510 5753 3739 3588 εν 1722 1520 ολιγοις 3641
Douay Rheims Bible And Jonathan said to the young man that bore his armour: Come, let us go over to the garrison of these uncircumcised, it may be the Lord will do for us, because it is easy for the Lord to save either by many, or by few.
King James Bible - 1 Samuel 14:6 And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few.
World English Bible Jonathan said to the young man who bore his armor, "Come, and let us go over to the garrison of these uncircumcised. It may be that Yahweh will work for us; for there is no restraint on Yahweh to save by many or by few."
Early Church Father Links Npnf-104 iv.ix.xxiv Pg 178
World Wide Bible Resources
1Samuel 14:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.ix.xiii Pg 50
See Gen. xxii. 1–14. Christ, on the other hand, in His times, carried His “wood” on His own shoulders, adhering to the horns of the cross, with a thorny crown encircling His head. For Him it behoved to be made a sacrifice on behalf of all Gentiles, who “was led as a sheep for a victim, and, like a lamb voiceless before his shearer, so opened not His mouth” (for He, when Pilate interrogated Him, spake nothing1427 1427
Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv. nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here. Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii. “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165 1165
Anf-01 ix.vi.xvii Pg 2
Gen. xvii. 9–11. This same does Ezekiel the prophet say with regard to the Sabbaths: “Also I gave them My Sabbaths, to be a sign between Me and them, that they might know that I am the Lord, that sanctify them.”3984 3984
Anf-01 ix.viii.xl Pg 4
Judg. xiv. 6–19. For thus, according to the holy apostle, the sin of fornication is perpetrated against the body, as involving also sin against the temple of God.4883 4883
Anf-01 ii.ii.xiii Pg 2
Jer. ix. 23, 24; 1 Cor. i. 31; 2 Cor. x. 17. ), being especially mindful of the words of the Lord Jesus which He spake, teaching us meekness and long-suffering. For thus He spoke: “Be ye merciful, that ye may obtain mercy; forgive, that it may be forgiven to you; as ye do, so shall it be done unto you; as ye judge, so shall ye be judged; as ye are kind, so shall kindness be shown to you; with what measure ye mete, with the same it shall be measured to you.”56 56
Anf-02 vi.iii.i.vi Pg 43.1
Anf-02 vi.iv.i.xi Pg 3.1
Anf-03 v.iv.v.xv Pg 36
Jer. ix. 23, 24. Similarly against the daughters of Sion does He inveigh by Isaiah, when they were haughty through their pomp and the abundance of their riches,4016 4016
Anf-03 v.iv.vi.v Pg 42
By Jeremiah, chap. ix. 23, 24. Unless, forsooth, the Creator enjoined us to glory in the god of Marcion.
Anf-01 vi.ii.ix Pg 19
Jer. ix. 25, 26. But thou wilt say, “Yea, verily the people are circumcised for a seal.” But so also is every Syrian and Arab, and all the priests of idols: are these then also within the bond of His covenant?1566 1566 Dressel and Hilgenfeld read, “their covenant,” as does Cod. Sin.; we have followed Hefele. Yea, the Egyptians also practise circumcision. Learn then, my children, concerning all things richly,1567 1567 Cod. Sin. has “children of love,” omitting “richly,” and inserting it before “looking forward.” that Abraham, the first who enjoined circumcision, looking forward in spirit to Jesus, practised that rite, having received the mysteries1568
Anf-01 viii.ii.liii Pg 4
The following words are found, not in Isaiah, but in Jer. ix. 26. the prophet; for he spoke as follows “Israel is uncircumcised in heart, but the Gentiles are uncircumcised in the flesh.” So many things therefore, as these, when they are seen with the eye, are enough to produce conviction and belief in those who embrace the truth, and are not bigoted in their opinions, nor are governed by their passions.
Anf-02 vi.iii.i.ix Pg 31.1
VERSE (6) - 1Sa 17:26,36 Ge 17:7-11 Jud 15:18 2Sa 1:20 Jer 9:23,26
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