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PARALLEL HISTORY BIBLE - 1 Samuel 29:10
CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 
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LXX- Greek Septuagint - 1 Samuel 29:10 και 2532 νυν 3568 ορθρισον το 3588 πρωι 4404 συ 4771 και 2532 οι 3588 παιδες του 3588 κυριου 2962 σου 4675 οι 3588 ηκοντες μετα 3326 σου 4675 και 2532 πορευεσθε 4198 5737 εις 1519 τον 3588 τοπον 5117 ου 3739 3757 κατεστησα υμας 5209 εκει 1563 και 2532 λογον 3056 λοιμον 3061 μη 3361 θης εν 1722 1520 καρδια 2588 σου 4675 οτι 3754 αγαθος 18 συ 4771 ενωπιον 1799 μου 3450 και 2532 ορθρισατε εν 1722 1520 τη 3588 οδω 3598 και 2532 φωτισατω υμιν 5213 και 2532 πορευθητε 4198 5680
Douay Rheims Bible Therefore arise in the morning, thou, and the servants of thy lord, who came with thee: and when you are up before day, and it shall begin to be light, go on your way.
King James Bible - 1 Samuel 29:10 Wherefore now rise up early in the morning with thy master's servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.
World English Bible Therefore now rise up early in the morning with the servants of your lord who have come with you; and as soon as you are up early in the morning, and have light, depart."
World Wide Bible Resources
1Samuel 29:10
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.xxxi Pg 6
Gen. xxii. Jacob, through reason129 129 So Jacobson: Wotton reads, “fleeing from his brother.” of his brother, went forth with humility from his own land, and came to Laban and served him; and there was given to him the sceptre of the twelve tribes of Israel.
Anf-01 viii.iv.lix Pg 2
Some conjecture “Jacob,” others insert “Jacob” after “Isaac.” [Gen. xxii. The Jehovah-angel was seen no doubt by Isaac, as well as by his father.] appeared in a flame of fire from the bush, and conversed with Moses.” And after they said they would listen cheerfully, patiently, and eagerly, I went on: “These words are in the book which bears the title of Exodus: ‘And after many days the king of Egypt died, and the children of Israel groaned by reason of the works;’2162 2162
Anf-02 vi.iv.v.xi Pg 18.1
Anf-02 vi.iv.iv.xxi Pg 45.1
Anf-03 v.iv.v.xliii Pg 5
Hos. v. 15 and vi. 1; 2. For who can refuse to believe that these words often revolved5168 5168 Volutata. in the thought of those women between the sorrow of that desertion with which at present they seemed to themselves to have been smitten by the Lord, and the hope of the resurrection itself, by which they rightly supposed that all would be restored to them? But when “they found not the body (of the Lord Jesus),”5169 5169
Anf-01 vi.ii.ix Pg 23
Not found in Scripture: but comp. Gen. xvii. 26, 27, Gen. xiv. 14. What, then, was the knowledge given to him in this? Learn the eighteen first, and then the three hundred.1570 1570 Cod. Sin. inserts, “and then making a pause.” The ten and the eight are thus denoted—Ten by Ι, and Eight by Η.1571 1571 This sentence is altogether omitted by inadvertence in Cod. Sin. You have [the initials of the, name of] Jesus. And because1572 1572 Some mss. here read, “and further:” the above is the reading in Cod. Sin., and is also that of Hefele. the cross was to express the grace [of our redemption] by the letter Τ, he says also, “Three Hundred.” He signifies, therefore, Jesus by two letters, and the cross by one. He knows this, who has put within us the engrafted1573 1573 This is rendered in the Latin, “the more profound gift,” referring, as it does, to the Gnosis of the initiated. The same word is used in chap. i. gift of His doctrine. No one has been admitted by me to a more excellent piece of knowledge1574 1574 Literally, “has learned a more germane (or genuine) word from me,” being an idle vaunt on account of the ingenuity in interpreting Scripture he has just displayed. than this, but I know that ye are worthy.
Anf-02 vi.iv.vi.xi Pg 2.1
Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii. —whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions. What a bier9171 9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc. for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172 9172
Anf-02 ii.ii.ii Pg 24.2
Anf-01 ii.ii.xx Pg 3
Job xxxviii. 11. The ocean, impassable to man, and the worlds beyond it, are regulated by the same enactments of the Lord. The seasons of spring, summer, autumn, and winter, peacefully give place to one another. The winds in their several quarters89 89 Or, “stations.” fulfil, at the proper time, their service without hindrance. The ever-flowing fountains, formed both for enjoyment and health, furnish without fail their breasts for the life of men. The very smallest of living beings meet together in peace and concord. All these the great Creator and Lord of all has appointed to exist in peace and harmony; while He does good to all, but most abundantly to us who have fled for refuge to His compassions through Jesus Christ our Lord, to whom be glory and majesty for ever and ever. Amen.
Anf-03 iv.ix.xiii Pg 50
See Gen. xxii. 1–14. Christ, on the other hand, in His times, carried His “wood” on His own shoulders, adhering to the horns of the cross, with a thorny crown encircling His head. For Him it behoved to be made a sacrifice on behalf of all Gentiles, who “was led as a sheep for a victim, and, like a lamb voiceless before his shearer, so opened not His mouth” (for He, when Pilate interrogated Him, spake nothing1427 1427
Treasury of Scriptural Knowledge, Chapter 29VERSE (10) - 1Sa 30:1,2 Ge 22:14 Ps 37:23,24 1Co 10:13 2Pe 2:9
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