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PARALLEL HISTORY BIBLE - 1 Samuel 9:15


CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31     

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LXX- Greek Septuagint - 1 Samuel 9:15

και 2532 κυριος 2962 απεκαλυψεν 601 5656 το 3588 ωτιον 5621 σαμουηλ 4545 ημερα 2250 μια 1520 εμπροσθεν 1715 του 3588 ελθειν 2064 5629 προς 4314 αυτον 846 σαουλ 4549 λεγων 3004 5723

Douay Rheims Bible

Now the Lord had revealed to the ear of Samuel the day before Saul came, saying:

King James Bible - 1 Samuel 9:15

Now the LORD had told Samuel in his ear a day before Saul came, saying,

World English Bible

Now Yahweh had revealed to Samuel a day before Saul came, saying,

World Wide Bible Resources


1Samuel 9:15

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.iv Pg 4
Gen. xxxvii.

Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

21


Anf-03 iv.ix.x Pg 21
Manifested e.g., in his two dreams. See Gen. xxxvii.

just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

1329


Npnf-201 iii.vii.xix Pg 24


Anf-01 ii.ii.iv Pg 4
Gen. xxxvii.

Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

21


Anf-03 iv.ix.x Pg 21
Manifested e.g., in his two dreams. See Gen. xxxvii.

just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

1329


Npnf-201 iii.vii.xix Pg 24


Anf-01 v.xviii.v Pg 3
1 Sam. xvi.

For he himself says in a certain place, “I was small among my brethren, and the youngest in the house of my father.”1372

1372 Ps. cl. 1 (in the Septuagint; not found at all in Hebrew).


Anf-01 v.xviii.v Pg 3
1 Sam. xvi.

For he himself says in a certain place, “I was small among my brethren, and the youngest in the house of my father.”1372

1372 Ps. cl. 1 (in the Septuagint; not found at all in Hebrew).


Anf-02 vi.ii.viii Pg 19.1


Anf-02 vi.iv.v.xiv Pg 152.1


Anf-03 v.ix.xvi Pg 18
Isa. x. 14.

“whose throne is heaven, and earth His footstool;”7977

7977


Anf-03 v.iv.vi.xi Pg 6
Dan. ii. 19, 20; iii. 28, 29; iv. 34, 37" id="v.iv.vi.xi-p6.1" parsed="|Dan|2|19|2|20;|Dan|3|28|3|29;|Dan|4|34|0|0;|Dan|4|37|0|0" osisRef="Bible:Dan.2.19-Dan.2.20 Bible:Dan.3.28-Dan.3.29 Bible:Dan.4.34 Bible:Dan.4.37">Dan. ii. 19, 20; iii. 28, 29; iv. 34, 37.

Now, if the title of Father may be claimed for (Marcion’s) sterile god, how much more for the Creator? To none other than Him is it suitable, who is also “the Father of mercies,”5683

5683


Anf-03 vi.vii.xiii Pg 10
Dan. iv. 33–37. Comp. de Pæn. c. 12. [I have removed an ambiguity by slightly touching the text here.]

after being exiled from human form in his seven years’ squalor and neglect, because he had offended the Lord; by the bodily immolation of patience not only recovered his kingdom, but—what is more to be desired by a man—made satisfaction to God. Further, if we set down in order the higher and happier grades of bodily patience, (we find that) it is she who is entrusted by holiness with the care of continence of the flesh: she keeps the widow,9158

9158


Anf-03 v.iv.v.viii Pg 6
Lam. iv. 7.

even they who were once defiled with the stains of sin, and darkened with the clouds of ignorance. But to Christ the title Nazarene was destined to become a suitable one, from the hiding-place of His infancy, for which He went down and dwelt at Nazareth,3681

3681


Anf-01 ix.vii.xxxiii Pg 5
Gen. xiii. 13, 14.

And again He says, “Arise, and go through the length and breadth of the land, since I will give it unto thee;”4723

4723


Anf-01 ix.vi.xxxiv Pg 2
1 Cor. ii. 15. [The argument of this chapter hinges on Ps. xxv. 14, and expounds a difficult text of St. Paul. A man who has the mind of God’s Spirit is the only judge of spiritual things. Worldly men are incompetent critics of Scripture and of Christian exposition.

For he judges the Gentiles, “who serve the creature more than the Creator,”4254

4254


Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

1920 Sententiis.

so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

1921 Molestam.

even to itself, retracting everything, and really treating of1922

1922 Tractaverit, in the sense of conclusively settling.

nothing! Whence spring those “fables and endless genealogies,”1923

1923


Treasury of Scriptural Knowledge, Chapter 9

VERSE 	(15) - 

:17; 15:1 Ps 25:14 Am 3:7 Mr 11:2-4; 14:13-16 Ac 13:21; 27:23


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