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PARALLEL HISTORY BIBLE - 2 Corinthians 10:8
CHAPTERS: 2 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18
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LXX- Greek Septuagint - 2 Corinthians 10:8 εαν 1437 τε 5037 γαρ 1063 και 2532 περισσοτερον 4053 τι 5100 καυχησωμαι 2744 5667 περι 4012 της 3588 εξουσιας 1849 ημων 2257 ης 3739 εδωκεν 1325 5656 ο 3588 κυριος 2962 ημιν 2254 εις 1519 οικοδομην 3619 και 2532 ουκ 3756 εις 1519 καθαιρεσιν 2506 υμων 5216 ουκ 3756 αισχυνθησομαι 153 5701
Douay Rheims Bible For if also I should boast somewhat more of our power, which the Lord hath given us unto edification, and not for your destruction, I should not be ashamed.
King James Bible - 2 Corinthians 10:8 For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
World English Bible For though I should boast somewhat abundantly concerning our authority, (which the Lord gave for building you up, and not for casting you down) I will not be disappointed,
Early Church Father Links Npnf-112 v.xxii Pg 9, Npnf-203 iv.viii.i.xxv Pg 7, Npnf-203 iv.viii.ii.xix Pg 14, Npnf-206 v.LI Pg 18, Npnf-211 iv.iii.x.xii Pg 3
World Wide Bible Resources
2Corinthians 10:8
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.vi.xii Pg 46
2 Cor. xiii. 2. —he, the preacher of a most gentle god? Yea, he even declares that “the Lord hath given to him the power of using sharpness in their presence!”5784 5784
Anf-03 v.iv.vi.xii Pg 47
2 Cor. xiii. 10. Deny now, O heretic, (at your cost,) that your god is an object to be feared, when his apostle was for making himself so formidable!
Anf-01 v.vi.i Pg 6
Comp. Gal. i. 1. or out of vainglory, but by the love of Jesus Christ, and of God the Father, who raised Him from the dead; at whose meekness I am struck with admiration, and who by His silence is able to accomplish more than they who talk a great deal. For he is in harmony with the commandments and ordinances of the Lord, even as the strings are with the harp, and is no less blameless than was Zacharias the priest.888 888
Anf-01 iv.ii.xii Pg 6
Gal. i. 1. Pray for all the saints. Pray also for kings,409 409
Anf-01 v.vi.i Pg 3
Comp. Gal. i. 1. nor through vainglory, but by the love of God the Father, and the Lord Jesus Christ; at whose meekness I am struck with admiration, and who by his silence is able to accomplish more than those who vainly talk. For he is in harmony with the commandments [of God], even as the harp is with its strings. Wherefore my soul declares his mind towards God a happy one, knowing it to be virtuous and perfect, and that his stability as well as freedom from all anger is after the example of the infinite886 886 Literally, “all.” meekness of the living God.
Anf-01 ix.iv.xiv Pg 11
Gal. i. 1. [so with the rest;]3536 3536 Some such supplement seems necessary, as Grabe suggests, though Harvey contends that no apodosis is requisite. the Son indeed leading them to the Father, but the Father revealing to them the Son.
Anf-03 v.iv.vi.i Pg 25
Gal. i. 1. Of course, any one may make a profession concerning himself; but his profession is only rendered valid by the authority of a second person. One man signs, another countersigns;5212 5212 Subscribit. one man appends his seal, another registers in the public records.5213 5213 Actis refert. No one is at once a proposer and a seconder to himself. Besides, you have read, no doubt, that “many shall come, saying, I am Christ.”5214 5214
Anf-03 v.iv.vi.i Pg 37
Gal. i. 1. thence am I led to believe the Apostle himself; thence do I find reason for rejecting your defence of him,5224 5224 Inde te a defensione ejus expello. and for bearing fearlessly your taunt. “Then you deny the Apostle Paul.” I do not calumniate him whom I defend.5225 5225 An insinuation that Marcion’s defence of Paul was, in fact, a calumny of the apostle. I deny him, to compel you to the proof of him. I deny him, to convince you that he is mine. If you have regard to our belief you should admit the particulars which comprise it. If you challenge us to your belief, (pray) tell us what things constitute its basis.5226 5226 Præstruant eam. Either prove the truth of what you believe, or failing in your proof, (tell us) how you believe. Else what conduct is yours,5227 5227 Qualis es. believing in opposition to Him from whom alone comes the proof of that which you believe? Take now from my point of view5228 5228 Habe nunc de meo. the apostle, in the same manner as you have received the Christ—the apostle shown to be as much mine as the Christ is. And here, too, we will fight within the same lines, and challenge our adversary on the mere ground of a simple rule,5229 5229 In ipso gradu præscriptionis. that even an apostle who is said not to belong to the Creator—nay, is displayed as in actual hostility to the Creator—can be fairly regarded as teaching5230 5230 Oportere docere…sapere…velle. nothing, knowing nothing, wishing nothing in favour of the Creator whilst it would be a first principle with him to set forth5231 5231 Edicere. another god with as much eagerness as he would use in withdrawing us from the law of the Creator. It is not at all likely that he would call men away from Judaism without showing them at the same time what was the god in whom he invited them to believe; because nobody could possibly pass from allegiance to the Creator without knowing to whom he had to cross over. For either Christ had already revealed another god—in which case the apostle’s testimony would also follow to the same effect, for fear of his not being else regarded5232 5232 Ne non haberetur. as an apostle of the god whom Christ had revealed, and because of the impropriety of his being concealed by the apostle who had been already revealed by Christ—or Christ had made no such revelation concerning God; then there was all the greater need why the apostle should reveal a God who could now be made known by no one else, and who would undoubtedly be left without any belief at all, if he were revealed not even by an apostle. We have laid down this as our first principle, because we wish at once to profess that we shall pursue the same method here in the apostle’s case as we adopted before in Christ’s case, to prove that he proclaimed no new god;5233 5233 Nullum alium deum circumlatum. that is, we shall draw our evidence from the epistles of St. Paul himself. Now, the garbled form in which we have found the heretic’s Gospel will have already prepared us to expect to find5234 5234 Præjudicasse debebit. the epistles also mutilated by him with like perverseness—and that even as respects their number.5235 5235 Marcion only received ten of St. Paul’s epistles, and these altered by himself.
Anf-03 v.ix.xxviii Pg 8
Gal. i. 1. You possess indeed all his writings, which testify plainly to the same effect, and set forth Two—God the Father, and our Lord Jesus Christ, the Son of the Father. (They also testify) that Jesus is Himself the Christ, and under one or the other designation the Son of God. For precisely by the same right as both names belong to the same Person, even the Son of God, does either name alone without the other belong to the same Person. Consequently, whether it be the name Jesus which occurs alone, Christ is also understood, because Jesus is the Anointed One; or if the name Christ is the only one given, then Jesus is identified with Him, because the Anointed One is Jesus. Now, of these two names Jesus Christ, the former is the proper one, which was given to Him by the angel; and the latter is only an adjunct, predicable of Him from His anointing,—thus suggesting the proviso that Christ must be the Son, not the Father. How blind, to be sure, is the man who fails to perceive that by the name of Christ some other God is implied, if he ascribes to the Father this name of Christ! For if Christ is God the Father, when He says, “I ascend unto my Father and your Father, and to my God and your God,”8168 8168
Anf-03 v.iv.vi.i Pg 36
Although St. Luke wrote the Acts of the Apostles, Marcion does not seem to have admitted this book into his New Testament. “It is clearly excluded from his catalogue, as given by Epiphanius. The same thing appears from the more ancient authority of Tertullian, who begins his Book v. against Marcion with showing the absurdity of his conduct in rejecting the history and acts of the apostles, and yet receiving St. Paul as the chief of the apostles, whose name is never mentioned in the Gospel with the other apostles, especially since the account given by Paul himself in Gal. i.–ii. confirms the account which we have in the Acts. But the reason why he rejected this book is (as Tertullian says) very evident, since from it we can plainly show that the God of the Christians and the God of the Jews, or the Creator, was the same being and that Christ was sent by Him, and by no other” (Lardner’s Works, Hist. of Heretics, chap. x. sec. 41). at all events, have handed down to me this career of Paul, which you must not refuse to accept. Thence I demonstrate that from a persecutor he became “an apostle, not of men, neither by man;”5223 5223
Npnf-201 iii.vii.ii Pg 53
Treasury of Scriptural Knowledge, Chapter 10VERSE (8) - 2Co 1:24; 13:2,3,8,10 Ga 1:1
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