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PARALLEL HISTORY BIBLE - 2 Corinthians 10:6
CHAPTERS: 2 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18
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LXX- Greek Septuagint - 2 Corinthians 10:6 και 2532 εν 1722 ετοιμω 2092 εχοντες 2192 5723 εκδικησαι 1556 5658 πασαν 3956 παρακοην 3876 οταν 3752 πληρωθη 4137 5686 υμων 5216 η 3588 υπακοη 5218
Douay Rheims Bible And having in readiness to revenge all disobedience, when your obedience shall be fulfilled.
King James Bible - 2 Corinthians 10:6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
World English Bible and being in readiness to avenge all disobedience, when your obedience will be made full.
Early Church Father Links Npnf-104 v.vi.viii Pg 23, Npnf-110 iii.XL Pg 48, Npnf-112 v.xxi Pg 28, Npnf-112 v.xxiii Pg 11, Npnf-112 v.xxx Pg 4, Npnf-203 iv.viii.i.xxv Pg 7, Npnf-203 iv.viii.ii.xix Pg 14, Npnf-206 v.LIII Pg 22, Npnf-212 iii.v.ii.xxix Pg 14
World Wide Bible Resources
2Corinthians 10:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.vi.xii Pg 46
2 Cor. xiii. 2. —he, the preacher of a most gentle god? Yea, he even declares that “the Lord hath given to him the power of using sharpness in their presence!”5784 5784
Anf-03 v.iv.vi.xii Pg 47
2 Cor. xiii. 10. Deny now, O heretic, (at your cost,) that your god is an object to be feared, when his apostle was for making himself so formidable!
Anf-02 vi.iii.i.vii Pg 41.1
Npnf-201 iii.xii.xii Pg 31
Anf-02 ii.iv.vi Pg 12.3
Anf-02 vi.iv.ix Pg 54.1
Anf-03 v.iv.v.xlv Pg 6
In St. Augustine’s time, when moral theology became systematized in the West, by his mighty genius and influence, the following were recognized degrees of guilt: (1.) Sins deserving excommunication. (2.) Sins requiring to be confessed to the brother offended in order to God’s forgiveness, and (3.) sins covered by God’s gracious covenant, when daily confessed in the Lord’s Prayer, in public, or in private. And this classification was professedly based on Holy Scripture. Thus: (1.) on the text—“To deliver such an one unto Satan, etc.” (1 Cor. v. 4–5). (2.) On the text—(Matt. xviii. 15), “Confess your sins one to another, brethren” (James v. 16), and (3.) on the text—(Matt. vi. 12) “Forgive us our trespasses as we forgive them that trespass against us.” This last St. Augustine5190 5190 Opp. Tom. vi. p. 228. Ed. Migne. regards as the “daily medication” of our ordinary life, habitual penitence and faith and the baptismal covenant being presupposed.
Anf-03 v.iv.vi.vii Pg 14
1 Cor. v. 5. he becomes the herald of an avenging God. It does not matter5484 5484 Viderit. that he also said, “For the destruction of the flesh, that the spirit may be saved in the day of the Lord,”5485 5485
Anf-03 v.iv.vi.vii Pg 16
1 Cor. v. 5. since both in the destruction of the flesh and in the saving of the spirit there is, on His part, judicial process; and when he bade “the wicked person be put away from the midst of them,”5486 5486
Anf-02 ii.iv.vi Pg 12.2
Anf-03 v.iii.iii Pg 26
2 Tim. i. 15; ii. 17; 1 Tim. i. 20. the betrayer of Christ was himself one of the apostles. We are surprised at seeing His churches forsaken by some men, although the things which we suffer after the example of Christ Himself, show us to be Christians. “They went out from us,” says (St. John,) “but they were not of us. If they had been of us, they would no doubt have continued with us.”1882 1882
Anf-03 v.vii.xvi Pg 3
Although Tertullian dignifies him with an ille, we have no particulars of this man. [It may be that this is an epithet, rather than a name, given to some enemy of truth like Alexander the “Coppersmith” (2 Tim. iv. 14) or like that (1 Tim. i. 20), blasphemer, whose character suits the case.] too, instigated by his love of disputation in the true fashion of heretical temper, has made himself conspicuous against us; he will have us say that Christ put on flesh of an earthly origin,7168 7168 Census. in order that He might in His own person abolish sinful flesh.7169 7169 So Bp. Kaye renders “carnem peccati.” [See his valuable note, p. 253.] Now, even if we did assert this as our opinion, we should be able to defend it in such a way as completely to avoid the extravagant folly which he ascribes to us in making us suppose that the very flesh of Christ was in Himself abolished as being sinful; because we mention our belief (in public),7170 7170 We take the meminerimus to refer “to the Creed.” that it is sitting at the right hand of the Father in heaven; and we further declare that it will come again from thence in all the pomp7171 7171 Suggestu. of the Father’s glory: it is therefore just as impossible for us to say that it is abolished, as it is for us to maintain that it is sinful, and so made void, since in it there has been no fault. We maintain, moreover, that what has been abolished in Christ is not carnem peccati, “sinful flesh,” but peccatum carnis, “sin in the flesh,”—not the material thing, but its condition;7172 7172 Naturam. not the substance, but its flaw;7173 7173 Culpam. and (this we aver) on the authority of the apostle, who says, “He abolished sin in the flesh.”7174 7174
Treasury of Scriptural Knowledge, Chapter 10VERSE (6) - 2Co 13:2,10 Nu 16:26-30 Ac 5:3-11; 13:10,11 1Co 4:21; 5:3-5 1Ti 1:20
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