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PARALLEL HISTORY BIBLE - Acts 12:22 CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25
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ο 3588 δε 1161 δημος 1218 επεφωνει 2019 5707 θεου 2316 φωνη 5456 και 2532 ουκ 3756 ανθρωπου 444
Douay Rheims Bible And the people made acclamation, saying: It is the voice of a god, and not of a man.
King James Bible - Acts 12:22 And the people gave a shout, saying, It is the voice of a god, and not of a man.
World English Bible The people shouted, "The voice of a god, and not of a man!"
Early Church Father Links Npnf-111 vi.xxvii Pg 16, Npnf-111 vi.xxvii Pg 15, Npnf-114 v.xxx Pg 66, Npnf-114 vi.xxx Pg 66
World Wide Bible Resources Acts 12:22
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iii.xl Pg 11 Morositatem Illam. [He refers to the minute and vexatious ordinances complained of by St. Peter (Acts xiv. 10,) which Latin Christianity has ten-folded, in his name.] moroseness of the Jewish law? Since, therefore he has shown such emulation in his great aim of expressing, in the concerns of his idolatry, those very things of which consists the administration of Christ’s sacraments, it follows, of course, that the same being, possessing still the same genius, both set his heart upon,2275 2275 Gestiit. and succeeded in, adapting2276 2276 Attemperare. to his profane and rival creed the very documents of divine things and of the Christian saints2277 2277 i.e., the Scriptures of the New Testament. —his interpretation from their interpretations, his words from their words, his parables from their parables. For this reason, then, no one ought to doubt, either that “spiritual wickednesses,” from which also heresies come, have been introduced by the devil, or that there is any real difference between heresies and idolatry, seeing that they appertain both to the same author and the same work that idolatry does. They either pretend that there is another god in opposition to the Creator, or, even if they acknowledge that the Creator is the one only God, they treat of Him as a different being from what He is in truth. The consequence is, that every lie which they speak of God is in a certain sense a sort of idolatry. Anf-01 v.iii.ix Pg 14 Ps. vi., Ps. xii. (inscrip.). [N.B.—The reference is to the title of these two psalms, as rendered by the LXX. Εἰς τὸ τέλος ὑπὲρ τῆς ὀγδόης.] on which our life both sprang up again, and the victory over death was obtained in Christ, whom the children of perdition, the enemies of the Saviour, deny, “whose god is their belly, who mind earthly things,”692 692 Anf-03 iv.iv.xv Pg 12 Dan. vi. for, to avoid undergoing that danger, he feared the royal lions no more than they the royal fires. Let, therefore, them who have no light, light their lamps daily; let them over whom the fires of hell are imminent, affix to their posts, laurels doomed presently to burn: to them the testimonies of darkness and the omens of their penalties are suitable. You are a light of the world,286 286
Anf-03 vi.iv.xxix Pg 5 Dan. vi. and from famine;8948 8948
VERSE (22) - Ac 14:10-13 Ps 12:2 Da 6:7 Jude 1:16 Re 13:4
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