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PARALLEL HISTORY BIBLE - Acts 14:10
CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS - FOCHT | VIDEO: BIB - COMM
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ειπεν 2036 5627 μεγαλη 3173 τη 3588 φωνη 5456 αναστηθι 450 5628 επι 1909 τους 3588 ποδας 4228 σου 4675 ορθος 3717 και 2532 ηλλετο 242 5711 και 2532 περιεπατει 4043 5707
Douay Rheims Bible Said with a loud voice: Stand upright on thy feet. And he leaped up, and walked.
King James Bible - Acts 14:10 Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
World English Bible said with a loud voice, "Stand upright on your feet!" He leaped up and walked.
Early Church Father Links Anf-03 v.iii.xl Pg 11, Npnf-111 vi.xxx Pg 16, Npnf-111 vi.xxx Pg 18, Npnf-111 vi.xxxi Pg 9
World Wide Bible Resources
Acts 14:10
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iii.xl Pg 11
Morositatem Illam. [He refers to the minute and vexatious ordinances complained of by St. Peter (Acts xiv. 10,) which Latin Christianity has ten-folded, in his name.] moroseness of the Jewish law? Since, therefore he has shown such emulation in his great aim of expressing, in the concerns of his idolatry, those very things of which consists the administration of Christ’s sacraments, it follows, of course, that the same being, possessing still the same genius, both set his heart upon,2275 2275 Gestiit. and succeeded in, adapting2276 2276 Attemperare. to his profane and rival creed the very documents of divine things and of the Christian saints2277 2277 i.e., the Scriptures of the New Testament. —his interpretation from their interpretations, his words from their words, his parables from their parables. For this reason, then, no one ought to doubt, either that “spiritual wickednesses,” from which also heresies come, have been introduced by the devil, or that there is any real difference between heresies and idolatry, seeing that they appertain both to the same author and the same work that idolatry does. They either pretend that there is another god in opposition to the Creator, or, even if they acknowledge that the Creator is the one only God, they treat of Him as a different being from what He is in truth. The consequence is, that every lie which they speak of God is in a certain sense a sort of idolatry.
Treasury of Scriptural Knowledge, Chapter 14VERSE (10) - Ac 3:6-8; 9:33,34 Isa 35:6 Lu 7:14; 13:11-13 Joh 5:8,9; 14:12
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