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PARALLEL HISTORY BIBLE - Acts 16:29


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LXX- Greek Septuagint - Acts 16:29

αιτησας 154 5660 δε 1161 φωτα 5457 εισεπηδησεν 1530 5656 και 2532 εντρομος 1790 γενομενος 1096 5637 προσεπεσεν 4363 5627 τω 3588 παυλω 3972 και 2532 τω 3588 σιλα 4609

Douay Rheims Bible

Then calling for a light, he went in, and trembling, fell down at the feet of Paul and Silas.

King James Bible - Acts 16:29

Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,

World English Bible

He called for lights and sprang in, and, fell down trembling before Paul and Silas,

Early Church Father Links

Npnf-111 vi.i Pg 47, Npnf-111 vi.xxxvi Pg 6, Npnf-113 iii.iv.ix Pg 11, Npnf-113 iii.iv.ix Pg 17

World Wide Bible Resources


Acts 16:29

Early Christian Commentary - (A.D. 100 - A.D. 325)

Npnf-201 iii.viii.iv Pg 4

Npnf-201 iii.viii.iv Pg 4

Anf-01 ix.vi.xxxiv Pg 91
Ps. xcix. 1.

were thus predicting partly that wrath from all nations which after His ascension came upon those who believed in Him, with the movement of the whole earth against the Church; and partly the fact that, when He comes from heaven with His mighty angels, the whole earth shall be shaken, as He Himself declares, “There shall be a great earthquake, such as has not been from the beginning.”4330

4330

Anf-01 viii.iv.lxiv Pg 5
Ps. xcix. 1–7.

And from the other words of David, also previously quoted, which you foolishly affirm refer to Solomon, [because] inscribed for Solomon, it can be proved that they do not refer to Solomon, and that this [Christ] existed before the sun, and that those of your nation who are saved shall be saved through Him. [The words] are these: ‘O God, give Thy judgment to the king, and Thy righteousness unto the king’s son. He shall judge2191

2191 Or, “to judge,” as in chap. xxxiv.

Thy people with righteousness, and Thy poor with judgment. The mountains shall take up peace to the people, and the little hills righteousness. He shall judge the poor of the people, and shall save the children of the needy, and shall abase the slanderer: and He shall co-endure with the sun, and before the moon unto all generations;’ and so on until, ‘His name endureth before the sun, and all tribes of the earth shall be blessed in Him. All nations shall call Him blessed. Blessed be the Lord, the God of Israel, who only doeth wondrous things: and blessed be His glorious name for ever and ever: and the whole earth shall be filled with His glory. Amen, Amen.’2192

2192

Anf-01 viii.iv.xxxvii Pg 4
Ps. xcix.


Anf-01 vi.ii.v Pg 12
These are inaccurate and confused quotations from Ps. xxii. 21; 17, and Ps. cxix. 120.

And again he says, “Behold, I have given my back to scourges, and my cheeks to strokes, and I have set my countenance as a firm rock.”1492

1492

Anf-01 ii.ii.xiii Pg 4
Isa. lxvi. 2.

Anf-01 v.iv.vii Pg 9
Isa. lxvi. 2.

And do ye also reverence your bishop as Christ Himself, according as the blessed apostles have enjoined you. He that is within the altar is pure, wherefore also he is obedient to the bishop and presbyters: but he that is without is one that does anything apart from the bishop, the presbyters, and the deacons. Such a person is defiled in his conscience, and is worse than an infidel. For what is the bishop but one who beyond all others possesses all power and authority, so far as it is possible for a man to possess it, who according to his ability has been made an imitator of the Christ of God?773

773 Some render, “being a resemblance according to the power of Christ.”

And what is the presbytery but a sacred assembly, the counsellors and assessors of the bishop? And what are the deacons but imitators of the angelic powers,774

774 Some read, “imitators of Christ, ministering to the bishop, as Christ to the Father.”

fulfilling a pure and blameless ministry unto him, as the holy Stephen did to the blessed James, Timothy and Linus to Paul, Anencletus and Clement to Peter? He, therefore, that will not yield obedience to such, must needs be one utterly without God, an impious man who despises Christ, and depreciates His appointments.

Anf-01 vi.ii.xix Pg 6
Isa. lxvi. 2. All the preceding clauses are given in Cod. Sin. in distinct lines.

Thou shalt not be mindful of evil against thy brother. Thou shalt not be of doubtful mind1692

1692

Anf-02 vi.iii.i.v Pg 33.1

Anf-01 viii.iv.lxxxv Pg 9
Isa. lxvi. 5–11.


Anf-02 iv.ii.iii.xiv Pg 2.1

Anf-03 v.iv.v.xvi Pg 6
Isa. lxvi. 5.

For if they who are our enemies, and hate us, and speak evil of us, and calumniate us, are to be called our brethren, surely He did in effect bid us bless them that hate us, and pray for them who calumniate us, when He instructed us to reckon them as brethren. Well, but Christ plainly teaches a new kind of patience,4039

4039 “We have here the sense of Marcion’s objection. I do not suppose Tertullian quotes his very words.”—Le Prieur.

when He actually prohibits the reprisals which the Creator permitted in requiring “an eye for an eye,4040

4040 Le Prieur refers to a similar passage in Tertullian’s De Patientia, chap. vi. Oehler quotes an eloquent passage in illustration from Valerianus Episc. Hom. xiii.

and a tooth for a tooth,”4041

4041

Treasury of Scriptural Knowledge, Chapter 16

VERSE 	(29) - 
Ac 9:5,6; 24:25 Ps 99:1; 119:120 Isa 66:2,5 Jer 5:22; 10:10 Da 6:26

PARALLEL VERSE BIBLE

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