| |  |
PARALLEL HISTORY BIBLE - Acts 16:30
CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS - FOCHT | VIDEO: BIB - COMM
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
|
LXX- Greek Septuagint - Acts 16:30 και 2532 προαγαγων 4254 5631 αυτους 846 εξω 1854 εφη 5346 5713 κυριοι 2962 τι 5101 με 3165 δει 1163 5904 ποιειν 4160 5721 ινα 2443 σωθω 4982 5686
Douay Rheims Bible And bringing them out, he said: Masters, what must I do, that I may be saved?
King James Bible - Acts 16:30 And brought them out, and said, Sirs, what must I do to be saved?
World English Bible and brought them out and said, "Sirs, what must I do to be saved?"
Early Church Father Links Npnf-109 xv.iv Pg 80, Npnf-111 vi.xxxvi Pg 11, Npnf-111 vi.xxxvi Pg 6, Npnf-112 iv.xii Pg 27, Npnf-113 iii.iv.ix Pg 36
World Wide Bible Resources
Acts 16:30
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.viii Pg 6
Isa. i. 16–20. Desiring, therefore, that all His beloved should be partakers of repentance, He has, by His almighty will, established [these declarations].
Anf-01 viii.ii.xliv Pg 3
Isa. i. 16, etc. And that expression, “The sword shall devour you,” does not mean that the disobedient shall be slain by the sword, but the sword of God is fire, of which they who choose to do wickedly become the fuel. Wherefore He says, “The sword shall devour you: for the mouth of the Lord hath spoken it.” And if He had spoken concerning a sword that cuts and at once despatches, He would not have said, shall devour. And so, too, Plato, when he says, “The blame is his who chooses, and God is blameless,”1858 1858 Plato, Rep. x. [On this remarkable passage refer to Biog. Note above. See, also, brilliant note of the sophist De Maistre, Œuvres, ii. p. 105. Ed. Paris, 1853.] took this from the prophet Moses and uttered it. For Moses is more ancient than all the Greek writers. And whatever both philosophers and poets have said concerning the immortality of the soul, or punishments after death, or contemplation of things heavenly, or doctrines of the like kind, they have received such suggestions from the prophets as have enabled them to understand and interpret these things. And hence there seem to be seeds of truth among all men; but they are charged with not accurately understanding [the truth] when they assert contradictories. So that what we say about future events being foretold, we do not say it as if they came about by a fatal necessity; but God foreknowing all that shall be done by all men, and it being His decree that the future actions of men shall all be recompensed according to their several value, He foretells by the Spirit of prophecy that He will bestow meet rewards according to the merit of the actions done, always urging the human race to effort and recollection, showing that He cares and provides for men. But by the agency of the devils death has been decreed against those who read the books of Hystaspes, or of the Sibyl,1859 1859 [On the Orphica and Sibyllina, see Bull, Works, vol. vi. pp. 291–298.] or of the prophets, that through fear they may prevent men who read them from receiving the knowledge of the good, and may retain them in slavery to themselves; which, however, they could not always effect. For not only do we fearlessly read them, but, as you see, bring them for your inspection, knowing that their contents will be pleasing to all. And if we persuade even a few, our gain will be very great; for, as good husbandmen, we shall receive the reward from the Master.
Anf-01 ix.vi.xlii Pg 15
Isa. i. 16. Thus, no doubt, since they had transgressed and sinned in the same manner, so did they receive the same reproof as did the Sodomites. But when they should be converted and come to repentance, and cease from evil, they should have power to become the sons of God, and to receive the inheritance of immortality which is given by Him. For this reason, therefore, He has termed those “angels of the devil,” and “children of the wicked one,”4448 4448
Anf-01 viii.ii.lxi Pg 4
Isa. i. 16–20.
Anf-02 vi.iii.iii.xii Pg 21.1
Anf-02 vi.iv.v.xiv Pg 116.1
Anf-02 iv.ii.iii.xii Pg 2.1
Anf-03 v.iv.iii.xix Pg 6
Isa. i. 16, 17. be fond of the divine expostulations:2926 2926
Anf-01 ix.vi.xxxvii Pg 6
Jer. vii. 3; Zech. vii. 9, 10, Zech. viii. 17; Isa. i. 17–19. And again: “Keep thy tongue from evil, and thy lips that they speak no guile; depart from evil, and do good; seek peace, and pursue it.”4359 4359
Anf-02 iv.ii.iii.xii Pg 2.1
Anf-03 v.iv.iii.xix Pg 6
Isa. i. 16, 17. be fond of the divine expostulations:2926 2926
Anf-03 v.iv.v.xvii Pg 29
Isa. i. 17. I recognise here that ancient doctrine of Him who “prefers mercy to sacrifice.”4120 4120
Anf-03 v.iv.v.xxix Pg 54
Isa. i. 17. charging it as a fault upon the vine of Sorech,4703 4703
Anf-03 v.iv.v.xiv Pg 23
Isa. i. 17, 18. To him, for whom in every stage of lowliness there is provided so much of the Creator’s compassionate regard, shall be given that kingdom also which is promised by Christ, to whose merciful compassion belong, and for a great while have belonged,3955 3955 Jamdudum pertinent. those to whom the promise is made. For even if you suppose that the promises of the Creator were earthly, but that Christ’s are heavenly, it is quite clear that heaven has been as yet the property of no other God whatever, than Him who owns the earth also; quite clear that the Creator has given even the lesser promises (of earthly blessing), in order that I may more readily believe Him concerning His greater promises (of heavenly blessings) also, than (Marcion’s god), who has never given proof of his liberality by any preceding bestowal of minor blessings. “Blessed are they that hunger, for they shall be filled.”3956 3956
Anf-01 viii.ii.xxxvii Pg 4
Isa. i. 14, Isa. lviii. 6. What kind of things are taught through the prophets from [the person of] God, you can now perceive.
Anf-01 v.vi.viii Pg 8
Comp. Isa. lviii. 6. I therefore exhort you that ye do nothing out of strife,951 951
Anf-01 ix.vi.xviii Pg 20
Isa. lviii. 6, etc. And Zechariah also, among the twelve prophets, pointing out to the people the will of God, says: “These things does the Lord Omnipotent declare: Execute true judgment, and show mercy and compassion each one to his brother. And oppress not the widow, and the orphan, and the proselyte, and the poor; and let none imagine evil against your brother in his heart.”4024 4024
Anf-01 vi.ii.iii Pg 4
Isa. lviii. 6–10. To this end, therefore, brethren, He is long-suffering, foreseeing how the people whom He has prepared shall with guilelessness believe in His Beloved. For He revealed all these things to us beforehand, that we should not rush forward as rash acceptors of their laws.1467 1467 The Greek is here unintelligible: the Latin has, “that we should not rush on, as if proselytes to their law.”
Anf-02 iv.ii.iii.xii Pg 3.1
Anf-02 vi.iv.ii.xviii Pg 6.1
Anf-03 v.iv.iii.xix Pg 8
Alluding to Isa. lviii. 6: “Loose the bands of wickedness.” “let the oppressed go free:”2928 2928
Anf-03 v.iv.iii.xix Pg 9
Isa. lviii. 6. dismiss the unjust sentence,2929 2929 A lax quotation, perhaps, of the next clause in the same verse: “Break every yoke.” “deal their bread to the hungry; bring the outcast into their house; cover the naked, when they see him; nor hide themselves from their own flesh and kin:”2930 2930
Anf-03 v.iv.v.xxxvii Pg 9
Isa. lviii. 6. when he said, “If I have taken anything from any man by false accusation, I restore him fourfold.”4969 4969
Anf-02 vi.iii.iii.xii Pg 23.1
Anf-02 vi.iii.i.ix Pg 64.1
Anf-02 vi.ii.xi Pg 19.1
Treasury of Scriptural Knowledge, Chapter 16VERSE (30) - :24 Job 34:32 Isa 1:16,17; 58:6,9 Mt 3:8; 5:7 Jas 2:13
|
|
PARALLEL VERSE BIBLE
|
