SEV Biblia, Chapter 16:29
El entonces pidiendo luz, entr dentro, y temblando, se derrib a los pies de Pablo y de Silas;
Clarke's Bible Commentary - Acts 16:29
Verse 29. He called for a light] That he might see how things stood, and whether the words of Paul were true; for on this his personal safety depended. Came trembling] Terrified by the earthquake, and feeling the danger to which his own life was exposed.
Fell down before Paul and Silas] The persons whom a few hours before he, according to his office, treated with so much asperity, if not cruelty, as some have supposed; though, by the way, it does not appear that he exceeded his orders in his treatment of the apostles.
John Gill's Bible Commentary
Ver. 29. Then he called for a light , etc.] Or lights; he ordered his servants to bring in some candles; the Syriac version renders it, he lighted a light for himself; and the Ethiopic version, he brought a light: whilst he was under the influence of Satan, and going about a work of darkness, namely, to destroy himself, he was in no concern for a light; but when he was delivered from the temptation and snare, he calls for light: and sprang in ; leaped in at once, in all haste, into the inner prison: and came trembling ; not as before, because of the prisoners and their escape; nor merely or so much on account of the earthquake, though the terror of that might not be as yet over; but chiefly through the horror of his conscience, and the dreadful sense he had of himself as a sinner, and of his lost state and condition by nature; the law had entered into his conscience, and had worked wrath there; the Spirit of God had convinced him of his sin and misery, and there was a fearful looking for of fiery indignation in him: and fell down before Paul and Silas ; not in a way of religious adoration, for they would never have admitted that; but in token of civil respect unto them, and of his great veneration for them, as was the manner of the eastern people; the Syriac version renders it, he fell down at their feet, and so in Velesiuss readings; at those feet, which he had before made fast in the stocks: a strange change and sudden alteration this! what is it that almighty power and efficacious grace cannot do?
Matthew Henry Commentary
Verses 25-34 - The consolations of God to his suffering servants are neither few no small. How much more happy are true Christians than their prosperou enemies! As in the dark, so out of the depths, we may cry unto God. N place, no time is amiss for prayer, if the heart be lifted up to God No trouble, however grievous, should hinder us from praise Christianity proves itself to be of God, in that it obliges us to be just to our own lives. Paul cried aloud to make the jailer hear, and to make him heed, saying, Do thyself no harm. All the cautions of the wor of God against sin, and all appearances of it, and approaches to it have this tendency. Man, woman, do not ruin thyself; hurt not thyself and then none else can hurt thee; do not sin, for nothing but that can hurt thee. Even as to the body, we are cautioned against the sins whic do harm to that. Converting grace changes people's language of and to good people and good ministers. How serious the jailer's inquiry! Hi salvation becomes his great concern; that lies nearest his heart, whic before was furthest from his thoughts. It is his own precious soul tha he is concerned about. Those who are thoroughly convinced of sin, an truly concerned about their salvation, will give themselves up to Christ. Here is the sum of the whole gospel, the covenant of grace in few words; Believe in the Lord Jesus Christ, and thou shalt be saved and thy house. The Lord so blessed the word, that the jailer was a once softened and humbled. He treated them with kindness an compassion, and, professing faith in Christ, was baptized in that name with his family. The Spirit of grace worked such a strong faith in them, as did away further doubt; and Paul and Silas knew by the Spirit that a work of God was wrought in them. When sinners are thu converted, they will love and honour those whom they before despise and hated, and will seek to lessen the suffering they before desired to increase. When the fruits of faith begin to appear, terrors will be followed by confidence and joy in God.
Greek Textus Receptus
αιτησας 154 5660 V-AAP-NSM δε 1161 CONJ φωτα 5457 N-APN εισεπηδησεν 1530 5656 V-AAI-3S και 2532 CONJ εντρομος 1790 A-NSM γενομενος 1096 5637 V-2ADP-NSM προσεπεσεν 4363 5627 V-2AAI-3S τω 3588 T-DSM παυλω 3972 N-DSM και 2532 CONJ τω 3588 T-DSM σιλα 4609 N-DSM
Vincent's NT Word Studies
29. A light (fwta). Rev., more correctly, lights. Several lamps, in order to search everywhere.Sprang in. See on ran in, ch. xiv. 14.
Robertson's NT Word Studies
16:29 {Trembling for fear} (entromos genomenos). "Becoming terrified." The adjective entromos (in terror) occurs in N.T. only here and #7:32; Heb 12:21. {Fell down} (prosepesen). Second aorist active indicative of prospiptw, old verb. An act of worship as Cornelius before Peter (#10:25), when prosekunesen is used.
